Aalim Aur Aalam | "Aazmaish" | Waseem Badami | 21 March 2024 | #shaneramazan #siratemustaqeem
#Shaneiftar #aazmaish #aalimauraalam
Aalim Aur Aalam | "Aazmaish" | Waseem Badami | 21 March 2024 | #shaneramazan #siratemustaqeem
Guest:
Mufti Muhammad Akmal,
Allama Muhammad Raza Dawoodani.
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
#WaseemBadami #IqrarulHassan #Ramazan2024 #RamazanMubarak #ShaneRamazan
Join ARY Digital on Whatsapp https://bit.ly/3LnAbHU
Aalim Aur Aalam | "Aazmaish" | Waseem Badami | 21 March 2024 | #shaneramazan #siratemustaqeem
Guest:
Mufti Muhammad Akmal,
Allama Muhammad Raza Dawoodani.
An informative segment with a Q&A session that features religious scholars from different sects who will share their knowledge with the audience.
#WaseemBadami #IqrarulHassan #Ramazan2024 #RamazanMubarak #ShaneRamazan
Join ARY Digital on Whatsapp https://bit.ly/3LnAbHU
Transcript
00:00 [Music]
00:16 [Host] Janab-e-Aliya, welcome. The scholars are with us.
00:19 Thank you very much, Dr. Dr. Mohammad Raza Dawdani.
00:23 Thank you very much, Dr. Mufti Akmal.
00:25 We have questions for you as well.
00:26 I will first ask a question about the topic of Khakia and then we will move ahead.
00:31 If you could please increase my voice a little.
00:33 Mufti Akmal, testing is a very broad question.
00:38 But if we can make it specific,
00:40 when a person feels that he has come under some test,
00:43 he is stuck in a test in terms of financial and health,
00:46 then how should he react?
00:49 In such a situation, even disappointment is a hindrance.
00:52 People are commenting on themselves.
00:55 How should a person deal when he is stuck in a test?
00:58 [Dr. Mohammad Raza Dawdani]
01:00 I seek refuge with Allah from the accursed Satan.
01:02 In the name of Allah, the Most Gracious, the Ever Merciful.
01:04 When we continue to study the Quran and Hadith in a continuous manner,
01:07 then for future planning, we have the material in our mind.
01:11 The Quran is telling us again and again,
01:13 [Arabic]
01:22 that Allah will surely test you with the lack of these things and fear.
01:27 So, one thing will be in mind that the test is coming.
01:31 [Arabic]
01:34 Allah does not put any soul in a test more than its strength.
01:39 Because it will be oppression.
01:41 And Allah is pure from oppression.
01:43 So, one thing will be in mind that whatever is coming is not oppression.
01:46 Third, Allah said,
01:48 [Arabic]
01:52 "Indeed, there is ease with every hardship."
01:55 Then He said, "Indeed, there is ease with every hardship."
01:59 This means that we will definitely get ease.
02:02 And I request all the viewers,
02:05 When you come out of a problem, try to note it down in your diary.
02:10 You got stuck in a case, came out, were sick, got healed,
02:15 Something was lost, got recovered,
02:17 There was some anger, it was over, write it down.
02:20 Whenever there is such a problem, look at it.
02:22 And tell yourself that the Lord who did this work before,
02:26 He is able to do this too.
02:28 InshaAllah, you will see many problems.
02:30 [Ghamidi] Wow, wow, wow. You are right.
02:33 Otherwise, I was going to ask questions.
02:35 It often seems that the problem is the problem.
02:37 There is no ease.
02:38 But when you brought attention to this,
02:40 I realized that there are so many things
02:42 that a person gets out of problems,
02:44 But he does not even remember that it was a problem.
02:46 Whatever is left is remembered.
02:48 [Ghamidi] Many programs are very difficult.
02:50 How easily a person gets out of it.
02:52 You have experience.
02:54 [Ghamidi] SubhanAllah. Absolutely right.
02:56 There are some other examples too.
02:58 [Mohammad] Yes, Dawood Ali Sahib, please say in this regard.
03:00 [Ghamidi] Bismillahir Rahmanir Rahim.
03:02 "Qaide hayato bande gham"
03:04 Actually, both are the same.
03:06 Why did the man get out of sorrow before death?
03:09 [Mohammad] I am sorry to interrupt you.
03:11 You heard that a poet made a mistake.
03:13 He said, "Qaido hayato bando gham"
03:17 Someone said below,
03:19 Actually, there are four.
03:21 Because you said four, it is not far.
03:23 [Ghamidi] This was a test itself,
03:25 How do they read poetry?
03:27 If you fail in this, it is an addition to the sorrow.
03:29 Basically, life is the name of two days.
03:33 There is a beautiful sentence of the Lord of the Universe in Nihil Balaga.
03:36 "Qaid dahru yauman, yaumun laq wa yaumun alaik"
03:39 The world is the name of two days.
03:41 One day is in your favor.
03:43 And the other day is against you.
03:46 If you see in the Holy Quran,
03:48 The Lord of the worlds says,
03:50 "Tilkal ayaamun, udabiluha bainan naas"
03:52 These are the days we turn.
03:54 Sometimes the days are big, sometimes the nights are big.
03:56 It is not that you get every time only on Sunday.
03:58 Working day will come, Sunday will come, weekend will come.
04:02 So the way the days are divided according to the worldly affairs,
04:06 In the same way, the Lord of the worlds,
04:09 There is a facilitation in the world.
04:11 So sometimes a person gets some comfort,
04:13 And sometimes it happens that there is a test for it.
04:16 It is not that in this world,
04:18 God has sent for entertainment.
04:20 This is the Lord, as Mufti Sahib has argued with very good verses.
04:24 "Tilkal ayaamun, udabiluha bainan naas"
04:26 "Tilkal ayaamun, udabiluha bainan naas"
04:28 Have people understood that if they say so much, they will be left?
04:32 "Tilkal ayaamun, udabiluha bainan naas"
04:34 "Tilkal ayaamun, udabiluha bainan naas"
04:36 And their test will not be taken?
04:38 "Tilkal ayaamun, udabiluha bainan naas"
04:40 We have passed before them, we have also tested them.
04:43 So the test is a permanent practice of the Lord of the worlds.
04:46 You can say that the policy that has been stated in the Holy Quran.
04:50 So in this world, a person is unaware of the test or is angry with the test.
04:55 If he says that God is angry with me, he is not angry.
04:58 This is the test through which he has ascended.
05:00 In which a person progresses,
05:02 He also decides the fate of the Lord of nearness to God.
05:05 And qualifies for the high places of heaven.
05:08 This world is the name of that field where you have to run and sunbathe.
05:12 Then later it will be set up on the victory stand.
05:14 But wait for the time.
05:16 Now join with courage for the test.
05:20 Excellent, what to say, Jazakallah.
05:22 We have some questions.
05:24 Sir, please ask the first question.
05:26 One of our acquaintances has three daughters and one son.
05:31 And all four are married.
05:33 And they have a double story house in a posh area in Dade canal.
05:38 What did this man do? He named his son in his life.
05:47 And also asked the daughters not to ask for alms in this life.
05:54 Although one daughter is in need and does not have a home.
05:59 But despite that, he named one of his sons.
06:04 And did not give anything to the daughters from the inheritance.
06:07 Okay.
06:09 So now you are asking about this.
06:11 What did the Surah say?
06:13 When a father or mother gives something to his children.
06:17 The best case is that the boy and the girl are equal.
06:22 That is, if you have to give one crore to him, you will give one crore to him.
06:26 This is the best case.
06:28 And there is a bad case, just like in inheritance.
06:31 The boy gets two shares and the girl gets half.
06:36 That is, one for him and half for her.
06:38 Okay.
06:39 Then like this.
06:40 But if we leave both of them and adopt the third way.
06:43 And if there is no reason for excellence, then the father will be a sinner.
06:47 The reason for excellence means that the child is a scholar, a mufti,
06:50 He is being used for religion.
06:52 Or he is more obedient to his parents.
06:54 Like he keeps it, the rest of the children leave it.
06:57 So the parents gave him more because of this service.
07:00 But they cannot deprive the rest.
07:02 A companion took his son to the Prophet (pbuh)
07:06 That I want to give him a slave.
07:08 And my wife has said that make the Prophet a witness to this.
07:12 So the Prophet (pbuh) said,
07:14 Will you give such a slave to every child of yours?
07:17 He said no.
07:18 He said, then do not make me a witness to oppression.
07:21 He called it oppression that such injustice in his children.
07:25 Then he said, forgive your share to the girls, I am giving it to my son.
07:30 Why should I forgive?
07:32 Giving them in life does not make a share of the children.
07:35 Listen carefully to these children.
07:37 Sometimes they ask for a share in life.
07:39 Father, give me my share.
07:41 You have not made a share yet.
07:43 This is the father's.
07:44 It will be after death.
07:45 Now the father is alive.
07:47 There is no share of the children yet.
07:49 If he wants, then he can make it.
07:51 If he wants, he can give.
07:52 I am talking about the demand.
07:54 Sultan Raiyya became a witness to the future.
07:56 He said, take me out with a gun in his hand.
07:58 You can't do this.
08:00 Father, if he wants, he can give.
08:02 If he wants, he can stop.
08:04 No heir can be prevented from taking his share.
08:07 In fact, the Prophet said in the hadith,
08:09 The one who deprives someone of inheritance,
08:12 Allah (swt) deprives him of the inheritance of heaven.
08:15 Allah Allah.
08:16 In this case, it seems that the children have agreed.
08:21 They have accepted.
08:22 They have accepted the inheritance of heaven.
08:24 They have fulfilled their right.
08:26 Now one of them is in need.
08:28 But morally, the brothers should help.
08:30 That is different.
08:31 But legally, the girl can't demand her right.
08:33 Because she has fulfilled her right.
08:35 I wanted to give time to the Prophet.
08:37 I have asked my question.
08:39 I will tell you.
08:40 The problem is that in our country,
08:42 When I give the wealth in your milk as a gift,
08:48 It will be when I give it in your possession and give the right to use it.
08:54 Some husbands flat the name of their wives.
08:58 Or it is on rent.
09:00 Neither can the wife sell it, nor can she give it as a gift.
09:05 So in our opinion, this wealth has not come out of the milk of the husband.
09:09 Whether it is a documentation.
09:11 In the world, he is the owner.
09:13 We are talking about Shariah.
09:15 Now it is the father's.
09:16 If he transfers it, then all the children's right to inherit will remain.
09:20 So remember, if you want to give in life,
09:22 Then you have to give it in full possession.
09:24 You will also have to give the right to use.
09:26 Then that wealth will come out of our milk and go into their milk.
09:29 So if this happened with the son,
09:31 That the father named it.
09:33 But he is living in it.
09:35 So according to Sharia, the father will be transferred.
09:37 All the brothers and sisters will be involved.
09:39 I guess you have often said that the issue of inheritance is very complicated.
09:44 And often differs from person to person.
09:46 And you have often said that it is better that the local scholars go to a Mufti.
09:50 But like this question, whatever you want to say in general.
09:53 In the name of Allah, the most Merciful, the most Compassionate.
09:55 Mufti Sahib elaborated on this with great maturity.
09:57 There are a few things I would like to say in this.
09:59 Anyway, when a person is the owner,
10:01 Keeping in mind all the intricacies of inheritance,
10:05 If he has made someone the owner of his life.
10:08 So from a chocolate to a house.
10:10 If everything is his, then he has the right.
10:13 That whoever he wants, he can make the owner.
10:15 If he wants, he can make his friend the owner.
10:18 If he wants, he can give it for a hospital.
10:21 If he wants, he can give it for a hospital or school.
10:23 He has the right.
10:25 Now comes the next point.
10:27 If he does this work and as a result his children are deprived.
10:31 We will call it against wisdom.
10:33 That it will have a result later.
10:35 Because of which the children will be misled.
10:37 But from the point of Sharia, if he has taken care of those intricacies and sensitivities.
10:41 He has done tamleek.
10:43 And that thing went away from his ownership.
10:45 Then he went. Then he became the owner.
10:47 Now in his life, if he wanted to make someone the owner.
10:50 Then there was no need to take permission from anyone.
10:52 If he wants to give it to his son, then the son will also become the owner.
10:56 And if the daughters do not forgive him.
10:58 Then their forgiveness is not relevant in this.
11:00 Because what was at the time, he was the owner.
11:02 How can he be the owner?
11:04 I do not want to give it to my daughter.
11:06 Then I say that this will be against wisdom.
11:08 But from the point of Sharia, it will be his right to give it.
11:11 Now comes the next thing.
11:13 That what is liked is that a person should wait for the right time.
11:18 In the will, he has been given the right of one third.
11:22 If he is leaving three crores.
11:24 Then he has the right of one third.
11:26 Which is also known as the Quran.
11:28 According to the known, what should I do with the will?
11:30 A commentary was done on it.
11:32 That he has a share of one third.
11:34 About that, whoever he wants to make, whoever he wants to give.
11:37 If he wants to give someone more than his children.
11:39 Then give that much.
11:41 But the remaining two thirds, according to the given formula of Sharia.
11:44 If it is distributed, then it is the best thing.
11:47 And all these things that are being stated.
11:49 Although he has the right.
11:51 But in it, the wisdom is kept for the sake of the deceased.
11:53 -Adequate.
11:55 Next question.
11:57 -I am Shafiq speaking from Abu Dhabi.
12:01 I wanted to ask, I am a private driver at home.
12:04 So, the family of this house is very good.
12:08 So, he is always in his gathering.
12:11 For a little food, there is dates or cashews.
12:15 Such things are always there for people.
12:17 So, when I go to the gathering, someone says eat this, eat that.
12:21 So, even if he is not there, I eat it.
12:25 Is this food right for me or not?
12:28 -Right, I did not understand the question.
12:30 -He is a servant in the house.
12:32 So, he says that the family is very good.
12:34 When he is in his gathering, he says eat this, eat that.
12:39 So, even if he is not there, I eat it.
12:44 Obviously, without permission.
12:46 So, is this food right for me or not?
12:48 -These are a part of the family.
12:50 Those people who are working there.
12:53 So, they are a part of the family.
12:55 I am not saying that if they do charity,
12:57 they are doing charity for no reason.
12:59 They are the owners.
13:00 But when such an understanding is developed,
13:03 that they usually do it,
13:05 then a satisfaction is achieved.
13:07 There is a feeling of confidence that no,
13:09 the owner is happy with this service and use.
13:13 He has no objection.
13:14 So, this is the society and the morals that are liked.
13:17 We will certainly encourage and appreciate it.
13:20 And we will pray that other owners,
13:22 other people, take care of their servants in the same way.
13:26 -Bless me.
13:27 -This is it?
13:28 -Next question, Mr. Mufti.
13:29 -Please ask the next question.
13:30 -I have invested money in cryptocurrency and bitcoin.
13:35 They give me a profit according to the monthly percentage.
13:39 The percentage is also less or more.
13:41 The profit I get is not fixed.
13:44 So, I want to ask,
13:46 is it permissible to get money invested in this way and take profit or not?
13:51 Please inform me.
13:53 -Yes, fine.
13:54 Bitcoin, cryptocurrency.
13:56 -The problem is that,
13:57 if you have money and the other person has hard work,
14:00 then it is called 'Mudarabat'.
14:02 -Okay.
14:03 -So, in this, the profit is fixed with mutual consent,
14:06 but the loss will be of the owner.
14:09 On the condition that the person who is doing the work,
14:12 he has not done any mistake on purpose.
14:14 This is a detail.
14:16 For the owner, it is not necessary that he asks what work you will do.
14:21 Like banks have Mudarabat accounts.
14:24 Now, what the bank is doing, where is it investing, that is not necessary.
14:27 But if it is confirmed that it is investing in an illegal work,
14:30 then it will be necessary to stop it.
14:32 -Right.
14:33 -And in cryptocurrency, the standard of legal and illegal,
14:37 is the permission of the government or the permission in the interest.
14:40 If it is illegal in your country,
14:42 if the state bank does not allow it, then you cannot do such a work.
14:45 Because you are doing it illegally, you will not pay tax on it.
14:48 You are investing all the money in it,
14:51 you are getting profit, but the country is not getting any benefit.
14:54 And sometimes, it is published on such cases.
14:57 Then the person is presented on the level of humiliation.
14:59 If they are calling from such a place, where the government has given permission.
15:03 -It is official.
15:04 -Then it is okay.
15:05 If it is official, then if they have invested money,
15:08 and they say that whatever will happen,
15:10 that much percentage of it is yours, and that much is ours.
15:12 This will have to be decided first within the percentage.
15:15 It is not that they will give more or less.
15:18 -Here it is said that every month there is a different percentage.
15:21 -But first it will have to be decided.
15:23 That is, we have invested, and after a month,
15:25 whatever profit came, 50% of it was yours, 50% was ours.
15:28 This is decided.
15:29 Now that 50% can be 10,000 or 20,000.
15:33 But the percentage was not decided.
15:35 And sometimes they were given 10,000, sometimes 20,000.
15:38 So, because of not deciding, it will become a cause for a fight in the future.
15:42 This is called in our technical word, "Mughdi ilal munaza'a"
15:45 Something that leads to a fight.
15:47 No, I will make it easy.
15:49 Something that leads to a fight.
15:51 So, Shariah prevents everything that in the future,
15:53 will cause a fight among Muslims,
15:55 and there will be hatred and division in the hearts.
15:58 That's why if they have decided this way, then it is okay.
16:01 If not, then these arguments are corrupt.
16:03 After finishing this, and repenting in the presence of Allah,
16:06 invest again, and decide the percentage.
16:09 How much percentage will be yours, that too of profit, not of asset.
16:12 How much profit will be yours, that much percentage will be mine.
16:15 Then, you will take it.
16:16 Then, the monthly amount will vary, because the balance will be the same.
16:19 20% will be there.
16:20 Fundamentally, there is no objection to the argument.
16:23 But the issue is Bitcoin and this cryptocurrency,
16:25 itself has a big issue.
16:27 The policy from the state is against it.
16:30 Yes, he is saying this.
16:31 If you talk about Pakistan, where I am from,
16:33 so far the state has not owned it.
16:35 This is the currency, which has a lot of ifs and buts in terms of credibility.
16:39 What is its credibility?
16:41 Even now, the currency in our pocket,
16:43 if we look at it from the perspective of paper,
16:45 it has no value.
16:46 But its value is due to the credibility
16:48 which the government or the state has provided it.
16:51 Similarly, if you talk about the dollar,
16:53 what is the credibility of the dollar?
16:54 It is a piece of paper.
16:55 But what is the credibility behind it?
16:57 Of course, after the Nixon shock,
16:58 no gold bolt will be found.
17:00 But behind it is also that,
17:02 there is a big government,
17:03 and the credibility of that government is believed by this government,
17:05 and because of the credibility of this government,
17:07 the whole currency issue is going on here too.
17:09 So, it is a credibility.
17:10 But the question of Bitcoin and crypto,
17:12 is a big question of credibility.
17:14 Number one.
17:15 Number two,
17:16 is the ownership of the state.
17:18 Is the state still owning it or not?
17:20 As Mufti Sahib said,
17:21 many of our scholars are saying the same thing.
17:23 That the state policy has to be kept under it.
17:26 Otherwise, the matter of credibility will always be with a question mark.
17:30 And as a whole, any business of the crypto set,
17:33 for example, I have this thing worth 10 lakhs,
17:35 I gave it to you,
17:37 you are doing anything with that 10 lakhs,
17:39 my and your percentage is set,
17:41 that whatever the benefit of this,
17:42 30% mine, 70% yours,
17:44 that 30% can be 1 lakh,
17:45 sometimes it can be 10,000.
17:46 There is no harm in this model.
17:48 This is absolutely right.
17:50 And Qibla said,
17:51 if the balance is not decided, then there is a harm.
17:53 Because later,
17:54 it can become a reason for a fight.
17:55 It is necessary for terms and conditions to be clear.
17:58 This is absolutely right.
17:59 If terms and conditions are not clear,
18:00 then later, this matter will always remain problematic.
18:03 [Questioner] But the amount per amount,
18:05 the time is over,
18:06 but sometimes it happens that
18:08 the gentleman has given 5 lakhs,
18:10 and now he is getting more money on that amount.
18:13 That is, it is not in any business.
18:15 It happens like this,
18:16 nowadays it is a big business,
18:17 that money is not there,
18:18 he is lending someone,
18:20 this is the money.
18:21 That I have not given 10 lakhs,
18:22 I have 10 lakhs,
18:23 I have a crore rupees.
18:24 Now I lend crores of rupees to people.
18:25 This is really a big model.
18:26 And in that,
18:27 now you have to give me 4000 rupees per month,
18:29 3000 per month.
18:30 This model is fine,
18:31 but the details will always be asked tomorrow.
18:34 [Ghamidi] This is a matter of interest.
18:37 If there is an interest,
18:38 then there will be no room for it.
18:40 This is purely interest.
18:42 This is the status of a loan.
18:43 Profit on loan.
18:44 [Questioner] Yes, this is it.
18:45 And people get ruined in it.
18:47 [Ghamidi] And this is one of the fatal forms of interest.
18:50 There are some imaginary forms,
18:51 which the scholars state by their own will,
18:53 that there is an interest in this in terms of human nature.
18:55 This is a pure form of interest.
18:57 [Questioner] Thank you very much.
18:59 We will be back after a break, Inshallah.
19:01 [Music]