Meri Pehchan - Topic: Niyat ki Fazilat Aur Haqeeqat - 27 Feb 2024 - ARY Qtv
Meri Pehchan | Topic: Niyat ki Fazilat Aur Haqeeqat
Host: Syeda Zainab
Guest: Dr Imtiaz Javed Khakvi, Sadia Saeed
#MeriPehchan #SyedaZainabAlam #ARYQtv
A female talk show having discussion over the persisting customs and norms of the society. Female scholars and experts from different fields of life will talk about the origins where those customs, rites and ritual come from or how they evolve with time, how they affect and influence our society, their pros and cons, and what does Islam has to say about them. We'll see what criteria Islam provides to decide over adapting or rejecting to the emerging global changes, say social, technological etc. of today.
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Host: Syeda Zainab
Guest: Dr Imtiaz Javed Khakvi, Sadia Saeed
#MeriPehchan #SyedaZainabAlam #ARYQtv
A female talk show having discussion over the persisting customs and norms of the society. Female scholars and experts from different fields of life will talk about the origins where those customs, rites and ritual come from or how they evolve with time, how they affect and influence our society, their pros and cons, and what does Islam has to say about them. We'll see what criteria Islam provides to decide over adapting or rejecting to the emerging global changes, say social, technological etc. of today.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
Category
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LifestyleTranscript
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01:55 and actions are based on intentions.
02:01 Now, what is better for us? That we should have sincerity in our intentions.
02:06 Intentions are beauty, intentions are virtue. If intentions are sincere, then we can carry out our work in a better way.
02:13 As we are talking about intentions, as you must know, that today's topic is the superiority of intentions and reality.
02:20 We will talk to Salman today. Our esteemed guests are also present in our panel today.
02:27 Without further ado, let's move to their introduction.
02:31 Your well-known scholar is an integral part of my identity.
02:35 Alhamdulillah, you listen to him, love him with attention. Dr. Imtiaz Javed Ghaqvi is present.
02:41 Let's welcome him. Assalamu Alaikum Warahmatullahi Wabarakatuhu.
02:44 Walaikum Assalam Warahmatullahi Wabarakatuhu.
02:46 Are you well?
02:47 Alhamdulillah.
02:48 And with him, on the next session, Mashallah, the personality-filled Afroz,
02:53 she has a very good way of talking.
02:55 Sadiya Saeed is present with us. Let's welcome her as well.
02:58 Assalamu Alaikum Warahmatullahi Wabarakatuhu.
03:00 Walaikum Assalam Warahmatullahi Wabarakatuhu.
03:01 Are you well, Sadiya?
03:02 Alhamdulillah.
03:03 Let's start with regards to intentions.
03:05 First of all, the girls who are watching our sisters, tell them what are the meanings and meanings of intentions.
03:11 Then, its importance and its superiority, in the light of the Quran and the light of the Hadith, please tell us.
03:17 Shukriya. Bismillahir Rahmanir Rahim.
03:20 Allah, Rabbul Izzet, has stated in Surah Kaaf,
03:22 Wasbir nafsa kamal lazeena yad'oona rabbaum bil qadaate wal azee'i yureeduna wajhuu.
03:27 Sadakallahu maulana al-lazeen.
03:30 Maulana-ya salli wa sallim da'aiman abada ala habibika khairil khalqi kulli hi mi.
03:34 Alhamdulillah, we are born in a Muslim family, so we hear the call to prayer.
03:40 Day and night, sometimes we are reciting the Quran, sometimes we are praying.
03:44 Sometimes we are being taught,
03:46 Inna salati wa nusuki wa maqyaya wa mamati lillahi rabbil alameen.
03:51 To live and die for Allah.
03:53 Atahiyatu lillahi wa salawat.
03:55 We are taught to pray and teach our children.
03:58 So, a thought is being developed in them.
04:00 That thought, that view, that if they want to live in this world, then for the sake of Allah.
04:06 If they want to die, then for the sake of Allah.
04:08 Every aspect of their life should be according to that.
04:11 But, until the child is an adult, he does not understand.
04:15 That thought develops, and when he becomes an adult,
04:18 then that same thought comes into his action,
04:21 his intention is formed,
04:22 then we call that, 'husn-e-niyyat'.
04:25 And if there is a defect in that intention, then it is called 'bad-niyyat'.
04:30 That he has accepted the world,
04:32 there are two views in the world,
04:34 one materialistic view and one spiritualist view.
04:37 So, if he goes towards materialism,
04:40 then his intention is not good.
04:43 This 'husn-e-niyyat' is what creates the light of sincerity in a person.
04:47 Sincerity is that thing which is called the secret of Allah.
04:52 So, when your intention is good, beautiful,
04:56 then your action becomes more beautiful and beautiful.
05:00 But, if the intention is bad,
05:02 the intention is of bad,
05:03 then the outward action is good,
05:05 then it becomes of bad.
05:09 Then we see that,
05:11 because no one can see the intention,
05:13 this is the action of the heart,
05:15 this is the action of the inner self.
05:17 Like, there is an outward action,
05:19 we offer prayers, perform ablution,
05:21 the world is watching us,
05:23 but no one can see the intention.
05:25 So, that is why, the scholars say that,
05:27 this is the action of the heart,
05:29 this is the action of the inner self,
05:31 so, the action of the inner self is given precedence over the outward action,
05:34 it is exalted,
05:36 because the action of the heart is done for the sake of Allah,
05:39 with the intention of Allah,
05:41 it is exalted over the outward action.
05:43 Then, you see,
05:45 the verse I started with,
05:47 Allah, the Lord of Glory, said,
05:49 that keep yourself together with those people,
05:51 who mention Allah morning and evening,
05:53 and say,
05:55 "I desire not for any reason"
05:57 They are in search of His face,
05:59 they are in search of His pleasure.
06:01 There is another place in the Holy Quran,
06:03 "Do not keep yourself together with those people,
06:05 who call upon Allah morning and evening,
06:07 and say,
06:09 "I desire not for any reason"
06:11 They are in search of His pleasure.
06:13 Now, we do a lot of actions,
06:15 but we do not pay attention to the intention.
06:17 Hazrat Sufyan, may Allah have mercy on him,
06:19 he says,
06:21 that in the beginning, people used to
06:23 take the training of doing the intention,
06:25 of accepting the intention,
06:27 year after year.
06:29 After the training of the intention,
06:31 people used to take the training of doing the action.
06:33 And from this, you also started,
06:35 that the first hadith of Bukhari Sharif,
06:37 that,
06:39 "The actions are based on the intention."
06:41 Now, you see,
06:43 the person did the intention,
06:45 did the pleasure of Allah,
06:47 then he came to the action.
06:49 When he did that action,
06:51 and this work was done continuously,
06:53 then his condition changes.
06:55 What is this condition?
06:57 It is the inner state of him.
06:59 He is walking with you,
07:01 but because of the beauty of his intentions,
07:03 his position changed,
07:05 his condition changed.
07:07 He is in the world,
07:09 but he is in the presence of Allah.
07:11 His physical body is here,
07:13 but his heart and soul are in that place.
07:15 Then another word was used,
07:17 "Wazkur Isma Rabbika Tabattal Ilaahi Tabteela"
07:19 "That you should be broken from all,
07:21 and become His."
07:23 So, when a person,
07:25 again and again,
07:27 does the action,
07:29 the intention,
07:31 Allah's pleasure,
07:33 for 40 days,
07:35 if he continues this,
07:37 then the spring of wisdom
07:39 bursts from his heart and tongue.
07:41 And this wisdom is not an ordinary thing,
07:43 it is called the best of all.
07:45 Allah, the Lord of Glory,
07:47 says in the Holy Quran,
07:49 "O Beloved, you say,
07:51 that whatever you hide in your hearts,
07:53 or manifest,
07:55 is in the world,
07:57 and He knows all."
07:59 Please give a detailed discussion on the reality of the intention.
08:01 Thank you very much.
08:03 I seek refuge with Allah from the accursed Satan.
08:05 In the name of Allah, the Most Gracious, the Ever Merciful.
08:07 Peace and blessings be upon you, O Messenger of Allah,
08:09 and upon you and your companions, O Beloved of Allah.
08:11 Allah, the Lord of Glory, said in the Holy Quran,
08:13 "And I do not command except that they worship Allah,
08:15 and are sincere in their religion."
08:17 Although,
08:19 they were only commanded
08:21 to worship Allah, the Lord of Glory,
08:23 and not to worship the Prophet, the Lord of Glory.
08:25 See, the intention and the action
08:27 are both the same.
08:29 Until your intention is firm,
08:31 the action will not reach perfection.
08:33 And to reach it to perfection,
08:35 help is behind the intention.
08:37 I am presenting the meaning of
08:39 the Hadith of the Prophet, peace and blessings be upon him,
08:41 that the Prophet, peace and blessings be upon him, said,
08:43 "When a person intends to do good,
08:45 and if he is unable to do it,
08:47 then Allah, the Lord of Glory,
08:49 in His name, makes him write
08:51 and writes it down."
08:53 And if we see,
08:55 then this same level,
08:57 if he is able to achieve it,
08:59 then Allah, the Lord of Glory,
09:01 grants him up to ten times his reward.
09:03 And what is behind this good deed?
09:05 That the intention is pure.
09:07 The intention he has made
09:09 to do that good deed.
09:11 And then we learn from the Hadith of the Prophet, peace and blessings be upon him,
09:13 that when a believer
09:15 does a good deed,
09:17 then there are levels.
09:19 The Prophet, peace and blessings be upon him, said,
09:21 "When Allah, the Lord of Glory, grants a reward,
09:23 there are levels from sixteen to seven sixty-six."
09:25 Or there are more than that.
09:27 Now if we see,
09:29 then we learn that
09:31 the level of good deeds of each person
09:33 is different.
09:35 Someone gets
09:37 a reward of sixteen levels of good deeds.
09:39 Someone gets a reward of one sixty-six levels.
09:41 Someone gets seven sixty-six.
09:43 Why? Because, see,
09:45 our elders, the religion has also explained,
09:47 and we also learned from the Hadith of the Prophet, peace and blessings be upon him,
09:49 that behind this, there is a pure intention.
09:51 The intention,
09:53 the deed, the faith,
09:55 the way the good deed was done,
09:57 the same way, he is being given his reward and reward.
09:59 Someone has done that good deed
10:01 so much that his reward was sixteen times,
10:03 he was given that reward and reward
10:05 up to sixteen times.
10:07 Now, as we take an example,
10:09 behind that, there is a good deed,
10:11 behind your intention, there is a flickering light.
10:13 You light that light,
10:15 someone's good deed is like that light,
10:17 someone's good deed is like a lantern,
10:19 someone's good deed is like a bulb,
10:21 someone's good deed is like a tube light,
10:23 someone's good deed is like the moon,
10:25 and someone's good deed is like the sun.
10:27 So, in the same way,
10:29 he is being given his reward and reward.
10:31 That is why, in the Holy Quran,
10:33 and also in the Seerah of the Prophet, peace and blessings be upon him,
10:35 we learn that Allah, the Lord of Glory,
10:37 has also placed levels in heaven and hell.
10:39 And he will get the levels
10:41 according to his deeds.
10:43 And when will the deeds be pure?
10:45 When his intention is pure.
10:47 If his intention is not pure,
10:49 if he does not have the intention of doing good,
10:51 in the same way, if a person, God forbid,
10:53 intends to commit a sin,
10:55 but if he does not do it,
10:57 then how much is the grace of God that
10:59 He does not punish him for it.
11:01 Rather, He stops him.
11:03 The angels who are ordained to write the punishment
11:05 or to write the name of deeds,
11:07 they stop that if this person turns away,
11:09 if he repents, then God gives him
11:11 the reward of the punishment.
11:13 You have explained us so well
11:15 in the Holy Quran and the Hadith.
11:17 And then the Seerah of the Prophet tells us
11:19 that the way you will increase your
11:21 steps with goodness,
11:23 Allah, the Lord of Glory, will keep increasing the levels.
11:25 Someone's rank is highest in heaven,
11:27 someone's in the middle, someone's below.
11:29 And the levels of hell are also the same.
11:31 So, if you intend to reach heaven,
11:33 then the deeds will continue to be pure.
11:35 If you do not purify your intention,
11:37 but only keep doing deeds.
11:39 That is, the hypocrites
11:41 are better than the deeds of the believers.
11:43 Whereas the hypocrite's deeds
11:45 are better than the intentions.
11:47 That is, when a believer
11:49 intends something,
11:51 then he acts with pure intention.
11:53 Then Allah, the Lord of Glory, gives him the reward.
11:55 And when a hypocrite acts,
11:57 then he does it for show.
11:59 That people should see me.
12:01 Because he feels that if he sees deeds,
12:03 then he gets more reward.
12:05 Whereas the intention is in the heart,
12:07 then the reward is the same.
12:09 Allah, the Lord of Glory, gives him the reward.
12:11 SubhanAllah.
12:13 That is, the Lord of the world,
12:15 the Lord of Grace,
12:17 our smallest of deeds,
12:19 may He accept them in His presence.
12:21 And if it is not,
12:23 He does not want it, the Lord of the Universe.
12:25 If our intention is not pure in it,
12:27 then our big deeds
12:29 may be wasted.
12:31 We have to go to a break.
12:33 We will be back after this short break.
12:35 Assalamu Alaikum Warahmatullahi Wabarakatuhu
12:37 You are watching the program,
12:39 My Identity.
12:41 I welcome you all once again.
12:43 Today we are discussing the topic of intentions.
12:45 Because you see,
12:47 when we study the history,
12:49 the religion of Islam,
12:51 the companions of the Prophet (pbuh)
12:53 were so cautious
12:55 and they were very worried
12:57 about their intentions.
12:59 And in this regard,
13:01 as we were talking about the Prophet's (pbuh)
13:03 intentions,
13:05 you are saying that
13:07 the intention of a believer
13:09 is better than his deeds.
13:11 This is a statement
13:13 which needs to be clarified.
13:15 Doctor Sahiba is with us.
13:17 Doctor Sahiba, please state
13:19 this blessed statement.
13:21 Please clarify
13:23 that the intention of a believer
13:25 is better than his deeds.
13:27 Thank you, Zainab.
13:29 No doubt, the Prophet (pbuh)
13:31 has said that
13:33 the intention of a believer is better than his deeds.
13:35 And the deeds of a hypocrite
13:37 are better than his intentions.
13:39 So what is this topic?
13:41 The intention of a believer is making his deeds.
13:43 This is also called the beauty of intentions.
13:45 Which is also mentioned by Abiy Sadia.
13:47 The hypocrite who does deeds,
13:49 those deeds are for show.
13:51 This is called 'Riya'.
13:53 And 'Riya' is called 'Shirk-e-Asghar'.
13:55 Because the hypocrite's
13:57 emphasis is on outward appearance.
13:59 He wants people to see his deeds.
14:01 Now when people see that
14:03 he is offering prayers,
14:05 he is getting up for Tahajjud,
14:07 so what happened?
14:09 Automatically, people started respecting him.
14:11 They started kissing his hands.
14:13 Now that deed of his
14:15 started giving him outward results.
14:17 And that deed,
14:19 because he was doing good deeds
14:21 in the name of 'Maroof',
14:23 but it was for worldly things.
14:25 His effects and results
14:27 started giving him outward results.
14:29 He was happy.
14:31 So the hypocrite's emphasis is on
14:33 the lack of deeds.
14:35 And the deeds of a believer
14:37 are with his intentions.
14:39 He puts more emphasis on his intentions.
14:41 He intends to please Allah.
14:43 So because his intention is to please Allah,
14:45 no one can see it.
14:47 So even if his deeds are small,
14:49 Allah knows him.
14:51 Then you see, how he is doing 'Riya'.
14:53 One is through his field.
14:55 He is doing deeds
14:57 which are showing off.
14:59 And it is showing off because
15:01 he wants worldly things.
15:03 He has no intention of pleasing Allah.
15:05 Then the second thing is
15:07 that through his speech,
15:09 he will read a scholarly text,
15:11 he will exaggerate it and present it.
15:13 He will show people that
15:15 he has a lot of religious knowledge.
15:17 Whereas he doesn't.
15:19 The third thing is that 'Riya bil Mazhar'
15:21 expresses through his attire.
15:23 He wears a 'Dastar', 'Jubba'
15:25 and all those things
15:27 which show that he is a very righteous person.
15:29 He is a scholar.
15:31 So what happens is that
15:33 because his intention is worldly,
15:35 his deeds are rejected.
15:37 His deeds are small.
15:39 Whereas a believer
15:41 always has the intention
15:43 that he wants Allah's pleasure.
15:45 He wants Allah's happiness.
15:47 In a Hadith,
15:49 a horse is raised.
15:51 For some, it is a means of reward and reward.
15:53 For some, it is a veil.
15:55 For some, it is a calamity.
15:57 Scholars have explained
15:59 how it is a means of reward.
16:01 A person raises a horse
16:03 for Jihad, for Allah's pleasure.
16:05 He also takes care of it.
16:07 His intention is that
16:09 I use it for Jihad.
16:11 I use it for Allah's religion.
16:13 So his deed
16:15 becomes a means of reward for him.
16:17 To raise him, to take care of him,
16:19 and for some, it is a veil.
16:21 It is a means of protection.
16:23 For some, it is for those who want
16:25 to raise a horse and earn a livelihood.
16:27 To go out and earn a livelihood.
16:29 So for them, it is a means of protection
16:31 and a veil.
16:33 But the one who raised him,
16:35 he will use it for Islam's enmity.
16:37 So the deed of raising a horse was the same.
16:39 But for him,
16:41 because of the intention of Islam's enmity,
16:43 it became a calamity.
16:45 Now you see,
16:47 in the Quran,
16:49 "Fa wailun lil musalleen"
16:51 "Allazi nahuman salateen"
16:53 "Kharabi-e-taba'i-an"
16:55 For the worshippers,
16:57 they have forgotten their prayers.
16:59 Now you see, who do we call a worshipper?
17:01 The worshipper who is
17:03 praying regularly for five times.
17:05 The one who prays one time,
17:07 we don't call him a worshipper.
17:09 So we call him a worshipper
17:11 who is praying regularly for five times.
17:15 And the Quran says,
17:17 "Taba'i-e-taba'i-an"
17:19 for the worshippers who have forgotten their prayers.
17:21 And what is further said?
17:23 "Allazi nahum yura'una"
17:25 They are showing off.
17:27 Showing off, showing off,
17:29 claiming glory from people,
17:31 Allah does not like this at all.
17:33 So that is why,
17:35 we should focus on the intention.
17:37 Whoever does this,
17:39 they should do it again and again.
17:41 They should say it from their tongue,
17:43 "I do this for the happiness of Allah."
17:45 Instead of doing good to others,
17:47 do good to Allah.
17:49 "Ajr-e-ajr-e-sawab-e-sawab"
17:51 "Noori-noor-e-barkat-e-barkat"
17:53 "Taseeri-taseeri"
17:55 We have understood the meaning of intention.
17:57 We have understood its meaning.
17:59 In light of the Quran and Hadith,
18:01 we have understood
18:03 the intention of the heart
18:05 and what is the intention of the heart.
18:07 Whatever we do,
18:09 we should be sincere.
18:11 If we do this,
18:13 our actions will be wasted.
18:15 Now, we will ask Saadia.
18:17 Saadia, tell us,
18:19 the elders of the religion have explained
18:21 the types of intentions.
18:23 In the name of Allah, the most Gracious, the most Merciful.
18:25 You have explained the Hadith
18:27 very beautifully.
18:29 If we see,
18:31 the saints and elders of the religion
18:33 have told us that if you do intention,
18:35 then there are types of intentions.
18:37 If we see in the rank,
18:39 the first type is pure intention.
18:41 The intention is pure.
18:43 The intention is that
18:45 Allah, the Lord of Glory,
18:47 should be pure in all actions.
18:49 No one should be involved in it.
18:51 This is the intention.
18:53 But, the question is
18:55 about the intention of the heart.
18:57 We should tell about it.
18:59 What is the intention of the heart?
19:01 The intention of the heart is
19:03 the worldly thoughts
19:05 and the intention of the heart.
19:07 The intention of the heart is
19:09 the worldly thoughts and the intention of the heart.
19:11 If you mix all these things together,
19:13 then there is a possibility
19:15 that something can happen.
19:17 If we see,
19:19 the intention of the heart is
19:21 the opposite of the pure intention.
19:23 The pure intention is that
19:25 one does everything for the pleasure of Allah,
19:27 and the intention of the heart is
19:29 the opposite of that.
19:31 You have explained it very well.
19:33 The intention of the heart is
19:35 that the person
19:37 should perform the prayer
19:39 in the right way.
19:41 If someone goes to the prayer room,
19:43 he should perform his prayer in a beautiful way.
19:45 This is the reality.
19:47 The intention of the heart is pure.
19:49 The intention of the heart is pure.
19:51 The intention of the heart is pure.
19:53 We hear this Hadith many times.
19:55 The Hadith of the Holy Prophet (saw)
19:57 is that on the Day of Judgment,
19:59 the martyrs will come to the court of Allah.
20:01 Allah will not give them their reward.
20:03 Allah will say,
20:05 "You have sacrificed for the world,
20:07 so you should also receive your reward."
20:09 Similarly, the wise will go to the court of Allah.
20:11 Allah will not give them their reward.
20:13 Allah will say,
20:15 "You have explained this to the world
20:17 for the sake of the world."
20:19 "You should receive your reward."
20:21 Similarly, different people will go to the court of Allah.
20:23 Until the intention of the heart is pure,
20:25 we will not do everything
20:27 for the sake of Allah.
20:29 Until then,
20:31 our actions are not acceptable.
20:33 Today, our intentions are not pure.
20:35 Because of this,
20:37 we are in trouble.
20:39 We say this in everything.
20:41 We don't know why we are in trouble.
20:43 Don't we look at ourselves?
20:45 Don't we look at ourselves?
20:47 Are we using the trust
20:49 given by Allah?
20:51 Are we bowing down to the Lord
20:53 with a pure intention?
20:55 If all these actions are not included,
20:57 then destruction will be
20:59 in our homes,
21:01 in our countries,
21:03 in our neighborhoods.
21:05 But if our intentions are pure,
21:07 then we will act
21:09 as much as the grain of rice.
21:11 The reward of that person is to
21:13 increase it as much as he wants.
21:15 Allah is great.
21:17 The thing we are in need of,
21:19 if we have a hole in our heart,
21:21 if we don't have sincerity in our intentions,
21:23 if our intentions are not pure,
21:25 if they are not for Allah,
21:27 if our intentions are not pure,
21:29 if our intentions are not pure,
21:31 if our intentions are not pure,
21:33 then the actions we do in this world,
21:35 the reward of that is Allah.
21:37 As the meaning of the Hadith says,
21:39 whatever you ask for in this world,
21:41 if you get it in this world,
21:43 and if you get it in this world,
21:45 then what is the reward for you in the hereafter?
21:47 We have to go on a break.
21:49 When we come back,
21:51 we will talk more.
21:53 Assalamu alaikum wa rahmatullahi wa barakatuhu
21:55 Once again,
21:57 I welcome you all.
21:59 We are talking about intentions.
22:01 What is the greatness of intentions?
22:03 What is the reality of this?
22:05 We have discussed this in today's segment.
22:07 I have some more points with me.
22:09 Guests and personalities
22:11 who are with us in today's segment,
22:13 two famous and famous scholars,
22:15 Imtiaz Javed Khakvi Sahiba
22:17 and Sadia Saeed Sahiba.
22:19 We say that
22:21 as is the intention,
22:23 so will be the blessings.
22:25 As a saint said,
22:27 that many small deeds
22:29 are increased by intention
22:31 and many big deeds
22:33 are reduced by intention.
22:35 What would you say
22:37 about this statement?
22:39 Thank you Zainab.
22:41 We should understand that
22:43 the beauty of intention,
22:45 I am saying this especially,
22:47 is sincerity.
22:49 Sincerity has a power.
22:51 When sincerity is there,
22:53 when you do a deed for the sake of Allah,
22:55 then the deed appears to be worldly,
22:57 it seems small,
22:59 but your sincerity and beauty
23:01 made it big.
23:03 If you do big deeds,
23:05 but your beauty
23:07 and sincerity were not there,
23:09 then that big deed
23:11 becomes a pile of rejection.
23:13 It is rejected by Allah.
23:15 We should understand this in this way,
23:17 when we spend time in our life,
23:19 in this world,
23:21 in this world of poverty,
23:23 in this world of martyrdom,
23:25 we have a social system,
23:27 we have an educational system.
23:29 Now children go out of their homes
23:31 for learning.
23:33 But until the beauty of intention
23:35 is not there,
23:37 that you have to acquire knowledge
23:39 for the sake of Allah,
23:41 then it does not become worship.
23:43 If the intention is to get good jobs,
23:45 then what happens?
23:47 But you did not get the reward
23:49 for that deed.
23:51 Now there is one thing,
23:53 which is practice and one thing is worship.
23:55 You can make practice and worship
23:57 as worship,
23:59 only on the basis of the beauty of intention.
24:01 There are many deeds
24:03 which are called 'Mubah' deeds.
24:05 Mubah means that which has
24:07 no reward or punishment.
24:09 Like the deed of eating and drinking,
24:11 of sleeping and waking up,
24:13 of wearing clothes.
24:15 You thought that
24:17 I am eating because
24:19 I have the strength to do the work of religion.
24:21 I can study well with more strength,
24:23 I can acquire good knowledge,
24:25 I can reach to others,
24:27 this food gives me strength.
24:29 So now eating and drinking
24:31 becomes worship.
24:33 But if you did not do it on purpose,
24:35 then it is your habit.
24:37 You have to eat to live.
24:39 You have obtained pleasure from it.
24:41 So that work is wasted.
24:43 So in the same way,
24:45 we have to acquire knowledge
24:47 and leave our house.
24:49 If you are going for the
24:51 necessary needs of a house,
24:53 then you have to make intention
24:55 that I am leaving for the necessary needs of a house.
24:57 If you are going to participate in Khushi Ghammi,
24:59 then you have to say that Allah likes you.
25:01 I am going for your pleasure.
25:03 So what happened is that
25:05 every deed of yours,
25:07 participation in Khushi Ghammi,
25:09 going for 'Iyadat',
25:11 going for 'Boudgi',
25:13 going for 'Eid',
25:15 you have to make intention.
25:17 I always say this,
25:19 "Ana ureedu wajheka"
25:21 Allah likes it.
25:23 He says, "Yureedu na wajhe"
25:25 Those who are good to Allah,
25:27 they are always looking for His face.
25:29 So you have to make intention
25:31 "Ana ureedu wajheka"
25:33 I am going for your pleasure.
25:35 O Allah, I want your happiness.
25:37 O Allah, accept my deed.
25:39 Give me strength.
25:41 So what happened is that
25:43 the deed which was not rewarding,
25:45 your intention made that deed a worship.
25:47 Right.
25:49 And action and habit,
25:51 you can put that action and habit
25:53 in worship.
25:55 Only on the basis of your sincerity,
25:57 on the basis of your intention,
25:59 no one should be inclined towards you,
26:01 no one should be distracted,
26:03 no one should be distracted.
26:05 A person should become 'Yaksu' for you.
26:07 I understood this from my small intellect.
26:09 If there is any department in the world,
26:11 if we connect it with this relationship,
26:13 like a doctor,
26:15 if he thinks that
26:17 I will become a very big doctor,
26:19 I will earn a lot of money from this,
26:21 and with this thought,
26:23 apart from that,
26:25 he should think that I will serve people,
26:27 people will be healthy,
26:29 they will pray to me,
26:31 I will serve the people of God for the sake of Allah.
26:33 So there is reward in that.
26:35 If we talk about every department,
26:37 if we connect our intention with the love of Allah,
26:39 then for us,
26:41 that will be a reward.
26:43 For us, it will be a work in terms of worldly life,
26:45 we will get money in that,
26:47 we will get its reward in terms of the world,
26:49 we will get our salary,
26:51 whatever is the payment, whatever is the earning,
26:53 we will get it, but its reward
26:55 will be very big in the court of Allah.
26:57 Sadiya, you say that
26:59 the way a good deed is rewarded,
27:01 it is good,
27:03 but the thing or intention
27:05 that is rewarded is bad.
27:07 In this context,
27:09 I would like to know
27:11 the disadvantages of bad intentions.
27:13 In the name of Allah, the most Gracious, the most Merciful.
27:15 From the beginning,
27:17 where we talked about
27:19 the good intentions,
27:21 we told that the bad intentions
27:23 can have many punishments.
27:25 Now if you see,
27:27 we are telling here,
27:29 what are the disadvantages of it,
27:31 if you do something with good intentions,
27:33 what are the disadvantages of it.
27:35 The first thing that we see
27:37 is that when
27:39 the person, Hazrat Abu Bakr Siddique
27:41 may Allah be pleased with him,
27:43 the Prophet (pbuh) said
27:45 that the way
27:47 two people
27:49 meet each other,
27:51 and both have a sword in their hands,
27:53 and they intend to kill,
27:55 and the one who is going to kill
27:57 is also hell,
27:59 and the one who is being killed
28:01 is also hell.
28:03 That is, sometimes a person,
28:05 despite being oppressed,
28:07 is also entitled to hell.
28:09 Now what?
28:11 The Prophet (pbuh) said,
28:13 "The one who killed is hell,
28:15 but the one who was killed is not hell."
28:17 The Prophet (pbuh) said
28:19 that the intention was of both,
28:21 both came with a sword,
28:23 so the one who picked up the sword,
28:25 the one who came in his way,
28:27 the one who killed,
28:29 is hell, but both had the intention
28:31 that if anyone got a chance,
28:33 then they would kill him.
28:35 So now the one who is going to be killed
28:37 and the one who is being killed,
28:39 both are hell,
28:41 and here is the intention behind it,
28:43 that what was the intention?
28:45 The intention was to kill.
28:47 Similarly, if a person gets married,
28:49 and the right is kept,
28:51 after that he intends to give,
28:53 and later he does not pay the right,
28:55 but he has the intention
28:57 that I have said it now,
28:59 and later I will not pay the right.
29:01 So his intention makes him a knower.
29:03 And similarly,
29:05 if someone takes a loan from someone
29:07 and does not intend to give,
29:09 then he becomes a thief.
29:11 So what is the action?
29:13 It is apparently small in appearance,
29:15 how big is the punishment of intention behind it,
29:17 that his bad intention is included in it.
29:19 Then there is a common example,
29:21 that if a person comes out
29:23 with a fragrance,
29:25 to please someone,
29:27 then his punishment is in the
29:29 hell, in the court of Allah.
29:31 And if someone, for the sake of Allah,
29:33 puts fragrance,
29:35 then the Prophet (pbuh) said
29:37 that on the Day of Judgment,
29:39 he will come in such a way that he will be more fragrant than Kusturi,
29:41 who acts for the love of Allah.
29:43 So we found out that
29:45 the actions are apparently small in hearing and seeing.
29:47 But his bad intention,
29:49 how big is his punishment,
29:51 so these are the few disadvantages of bad intention,
29:53 which are seen a lot in today's society.
29:55 When we see that
29:57 how many people are worried that
29:59 we had lent to someone,
30:01 he does not return our money,
30:03 so Allah is the Lord of Honor,
30:05 his hold should be saved here,
30:07 but because of his intention,
30:09 on the Day of Judgment,
30:11 the punishment will be revealed on him.
30:13 No one can guess it while living here.
30:15 If someone is shot,
30:17 then he is in pain.
30:19 If we imagine,
30:21 then we know how severe that fire will be.
30:23 If you see a fire on a corner,
30:25 if you pass close to it,
30:27 then its flames are unbearable.
30:29 So how will we tolerate the fire of tomorrow's Day of Judgment?
30:31 So may Allah the Lord of Honor
30:33 enable us to correct our intentions.
30:35 And save us from bad intentions every moment.
30:37 Sister's same thing,
30:39 that whenever you take a step for any work,
30:41 do it for Allah,
30:43 that work will also be blessed,
30:45 you will also get honor,
30:47 you will also be in the shadow of Allah.
30:49 SubhanAllah,
30:51 just like someone asked Sultan Bahu,
30:53 how does Allah get honor?
30:55 So Hazrat says,
30:57 do you think that
30:59 by taking a lot of baths,
31:01 staying clean and pure,
31:03 you get Allah?
31:05 So like this,
31:07 fish that lives in the sea,
31:09 they take a lot of baths,
31:11 stay clean and pure,
31:13 so they should get Allah.
31:15 So then there is an animal,
31:17 that after sunset,
31:19 it hangs upside down on a tree,
31:21 and after hanging upside down,
31:23 it keeps reciting Allah all night long.
31:25 So then he said,
31:27 how does Allah get it?
31:29 Hazrat says,
31:31 those whose intentions are pure for Allah,
31:33 Allah gets it.
31:35 Meaning,
31:37 those whose intentions are sincere,
31:39 even once you call Allah
31:41 with a pure intention,
31:43 Allah hears your call.
31:45 And as we said in the beginning,
31:47 Allah knows our actions,
31:49 our secrets,
31:51 our secrets hidden in our hearts.
31:53 So for us,
31:55 no matter what we do,
31:57 no matter what we do,
31:59 our heart is not hidden from it.
32:01 Dr. Sahiba was present,
32:03 we had a very good conversation
32:05 with you,
32:07 and we had a very good conversation
32:09 with you too.
32:11 We pray in this program
32:13 that Allah gives us
32:15 and especially me,
32:17 the opportunity to reform.
32:19 May our sisters learn something from us.
32:21 I thank you both
32:23 for coming here.
32:25 Inshallah, we will be back
32:27 with a new topic.
32:29 Until then,
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