Shab-e-Tauba | Tauba Ki Qabooliyat Ki Alamat | Waseem Badami | 25th February 2024 | ARY Digital
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00:00 [Music]
00:16 Bismillahir Rahmanir Rahim
00:18 [Arabic]
00:28 [Arabic]
00:33 Shab-e-Tawbah
00:35 Shab-e-Baraat
00:37 I have heard and learnt something about this concept of Tawbah from the scholars
00:46 I will reproduce some of it for you
00:48 And some stories, some incidents
00:52 I will start with a translation of a verse
00:54 "Those who repent and repent, Allah is Forgiving and Merciful"
01:02 It is said in another place, the translation is clear
01:05 Allah has taken the responsibility of accepting repentance for those who do something wrong unknowingly
01:13 And then repent soon
01:16 Then Allah accepts their repentance
01:19 But then tell me one category whose acceptance of repentance is problematic
01:24 The verse goes on
01:26 It is said that those whose repentance is more likely to be accepted
01:31 And what is the second category?
01:33 The acceptance of repentance is not for those people
01:37 For whom it is not?
01:38 Those who do bad things
01:40 Till when?
01:41 Till when when someone's death comes near
01:46 So he says, now I repent
01:49 It is not for those who die in the state of disbelief
01:53 But then tell me the consequences
01:56 We have prepared a torment for such people
02:01 So I have told you both the categories
02:04 And I think that every person
02:09 If I repeat myself again and again
02:11 Whenever we take an example from the world
02:13 Obviously, there is no comparison
02:15 To understand myself
02:16 Or I take the support of an example because my words are less
02:20 So when a person talks in the world
02:22 We say that every person talks about his level
02:24 So if a very arrogant person says that I will give a big reward
02:28 Then he thinks that this will be a very big reward
02:31 Because he is so arrogant
02:34 Now I think that when Allah says about something in the Holy Quran
02:39 That He has prepared a painful punishment
02:43 So what will be the extent of its severity?
02:47 A person cannot imagine
02:49 Allahumma ajrna min al naar
02:51 Now listen to this incident
02:53 So that I can read this incident with repetition
02:56 That a sinner like me is satisfied with this incident
03:00 The government of the two worlds said to the companions
03:04 In fact, invited to think
03:06 Now there is a scene
03:07 I will tell you the meaning, you visualize it as yourself
03:10 So I will answer some questions from you
03:13 You keep sitting in your homes
03:15 Respond to this
03:16 There is a person, this is the meaning of the government talking to the companions
03:19 There is a person
03:20 He has a camel
03:23 On the camel, there is all the things
03:25 And on the camel, bringing all the things
03:28 That person is traveling in a desert
03:31 He came alone, imagine
03:33 He reached the middle of the desert
03:36 After a long journey, he reached the middle of the desert
03:40 He was very tired
03:42 He thought to take some rest
03:44 To rest, he tied the camel to his saddle
03:47 The saddle which had all the things
03:49 He lay down and slept
03:51 He kept sleeping
03:54 After a while, after a few hours, he woke up
03:59 He woke up from sleep, looked around
04:02 He saw something unusual
04:05 When he looked around, he saw
04:08 What is this?
04:10 Everything else is fine
04:12 But where did my saddle go?
04:15 Where did the camel go?
04:18 He ran back and forth and saw that it was here
04:22 The camel is missing
04:25 The camel on which he had his belongings
04:28 On which he had all the things to eat and drink
04:31 He is not getting the camel
04:33 But now, this person
04:36 If he had his belongings on the camel
04:39 He is not worried about that
04:41 He is not worried about his belongings
04:44 He is actually worried about the food on the camel
04:48 More than food, it is about water
04:51 Because he is not in the city
04:52 Where he will bring food from somewhere
04:54 He will bring water, if the house is nearby
04:57 In the middle of the city, food on the camel and water on the camel are missing
05:02 So now the situation is that
05:04 In the middle of the city, he can neither go forward nor go back
05:08 Now you come back for a moment
05:09 The sahabah is thinking about the words of the government
05:12 The words of the manzar
05:14 That I am visualizing myself
05:18 So you said, to what extent
05:21 In which area, he could run to find the camel
05:24 He did, but in the end, this is a brief story
05:27 This person was disappointed to find the camel
05:30 I will say this, he was not disappointed with the camel
05:35 This person was disappointed with his life
05:39 At that time, the food to be eaten on the camel was his life
05:42 Now if he does not eat, he will die
05:44 In fact, he will die in pain
05:46 So what will be the situation of more despair than this
05:49 That the middle of the city and this situation
05:51 He sat with the extreme disappointment
05:54 And his eyes were closed
05:56 He must be sure that this is the last sleep of my life
06:00 Then he slept
06:02 After a while, the eyes opened again
06:06 In the mind, there is no hope that he has slept
06:10 He is sure that everything is over
06:12 Now the eyes opened
06:14 And now the scene he saw
06:16 It was a new scene
06:18 What was that scene?
06:20 That camel is standing in front of him
06:22 Now you visualize
06:26 What happened to this person
06:29 He has not seen the camel in reality
06:31 He has found his life
06:33 He was sure that nothing was left
06:35 That is, the words of Alhamdulillah were to come out of the mouth of this person who did not survive death
06:43 Now the government of the two worlds
06:45 The companions of the two worlds noticed
06:48 Everyone came back from that scene
06:50 Now the government of the two worlds asked a question to the companions
06:52 Tell me, this person who has just seen the camel
06:56 What will be the level of his happiness
06:58 What will be the level of his happiness
07:00 The companions said, O Messenger of Allah
07:03 That person could not be happier than this
07:07 He would have given him all the wealth, jewels, and gold in the world
07:12 And he says that either he will get all this
07:14 Even if he gets a camel, he says that he does not want anything
07:16 He does not want diamonds, jewels, he wants a camel
07:18 He wants to eat, he wants to drink
07:20 So he could not do anything more than that person
07:22 The happiness he has got
07:24 His life was gone
07:26 He got life
07:28 The Prophet said
07:30 And this is the summary of the word
07:32 Now the government of the two worlds
07:34 The companions noticed
07:36 And said
07:38 By God, when a sinner
07:41 By God, when a sinner
07:44 By turning away from sins
07:46 He turns to his Lord
07:48 Then Allah is happier than that sinner
07:51 Even than this person who has just started his life
07:56 70 times happier
07:58 That my servant has found shelter in my house
08:01 Allahu Akbar
08:04 Because Allah likes to turn his servants
08:10 Allahu Akbar
08:12 So this is the incentive Allah gave
08:15 That Allah likes this work so much
08:17 Let's move forward, the government of the two worlds is going
08:19 A tree comes in the way
08:23 Which is green
08:25 He shook the tree
08:28 What happened?
08:29 The leaves started falling
08:31 The companions are seeing
08:33 He said, by God
08:35 When someone of you repents
08:38 His sins start falling
08:42 Like the leaves of this green tree are falling in front of you
08:48 Then he said another thing
08:50 Two drops
08:52 Two drops
08:54 Allah likes the most
08:58 These are the two drops
09:00 Before falling on the ground
09:05 Allah forgives the sins of that person
09:09 Like the fire of hell is forbidden on the body
09:13 What are these two drops
09:15 Which have so much power
09:16 Like the fire of hell is extinguished
09:18 What are these two drops
09:19 One drop is the drop of the martyr's blood
09:22 The second drop is the drop of tears
09:25 The tears of Allah are the drop of tears
09:30 This is the power in the tears that fall from the fear of God
09:36 What is repentance?
09:40 I heard from the scholars
09:42 He said repentance means to repent
09:44 To repent means to go back
09:46 That is, the person went back to God
09:49 That is, the wrong thing happened
09:51 He went on the wrong path
09:52 I have come back, forgive me
09:53 I got a lot of help from this example
09:56 This question is very much that how to repent
10:01 Listen to the example
10:04 A person has come from Karachi
10:06 His destination is Peshawar
10:07 The way is lost
10:09 Went on the wrong path
10:10 He is walking
10:11 Now he has reached half way
10:13 He realized that he has come on the wrong path
10:16 So now he expressed regret
10:18 What did I do
10:19 Now it will be too late to reach there
10:21 I have gone away from my destination
10:22 So much time has been wasted
10:23 So many resources have been wasted
10:26 Now this person is regretting
10:29 What did I do
10:30 Now it is just regret
10:31 What did I do
10:33 So even though he realized that he was wrong
10:36 But still this regret
10:39 This regret alone will not be enough
10:42 Just because of this regret, will you reach Peshawar?
10:44 Will not reach
10:45 So how will it reach?
10:46 He will have to turn the car in the next moment
10:49 He will have to repent
10:52 He will have to turn the right way
10:54 If he had just been standing there and regretting
10:57 That I have come on the wrong path
10:58 If he had not turned, his action would not have been beneficial
11:00 He said like this
11:01 If a person keeps on repeating repentance
11:05 In any word
11:06 But does not intend to turn towards his Lord
11:09 That is, do not intend to come back on that path
11:12 That is, do not intend to commit a sin again
11:15 Then this repentance is incomplete
11:18 It is complete when this promise is also made
11:21 That yes, now I am leaving this path and going on this path
11:24 Then this package is complete
11:27 I pray for myself
11:29 May Allah enable me to repent correctly tonight
11:33 That it has the power to move big rocks from its place
11:40 If you think this is too good to be true
11:45 Or it seems exaggerated, I have heard a narration
11:48 How repentance or prayers
11:51 Removed a rock or a heavy stone from its place
11:54 I have heard the incident
11:55 Three friends are going on a journey
11:58 I am moving forward quickly, it is night
12:01 They have taken refuge in the cave
12:04 Something happened, I am saying the meaning
12:06 That a big rock
12:07 Or assume that a very big stone
12:09 All these rocks are inside the cave
12:11 A very big stone has come on the face of the cave
12:16 Jungle, desert, regret, regretful
12:20 These are three young men
12:22 Now think that there is a prison at one place
12:24 And a big stone has come up
12:25 There is no way to get out
12:27 I have made all my efforts, I have put all my efforts
12:30 I am trying
12:31 The rock or the stone did not move
12:34 Now they started to get disappointed
12:36 The ray of hope has been extinguished
12:38 The shadows of disappointment have become deep
12:40 When disappointment was everywhere
12:42 Now they came and sat in the cave
12:44 That they had known
12:47 Now they felt that this is not a cave
12:50 This is our collective grave
12:51 Now this stone is not moving
12:53 What to do, we will die after a while
12:55 That is, one is a jungle
12:58 No one will know that we are here
12:59 Someone has come, someone has passed through
13:02 How will he know that there is a cave inside this big stone
13:05 And there are three people inside the cave
13:06 Now they did one thing
13:09 One of them said, you have done the means
13:13 Whatever we could do, we did it practically
13:15 But being disappointed with its existence is kufr
13:19 Let's do one thing
13:20 What are we doing here?
13:21 Let's pray to Allah
13:23 The other said, I have also heard that
13:25 And I heard this from the scholars
13:27 That if you pray with the means of your good deed
13:31 That is, this is also a way
13:33 If you pray to Allah with the means of some good deeds
13:38 That is, to explain me
13:41 The scholars explained that
13:42 Like there is no child, he is telling the parents
13:45 Look, I have made so much effort
13:47 I have got a good result in the exam
13:49 So I deserve this, then you do this for me
13:52 Say it in that way
13:54 So if you pray with the means of your good deed
13:57 Then Allah accepts the prayer
13:59 So now he did his work along with repentance from his sins
14:04 He started remembering his good deeds
14:07 He did not remember, but started narrating in front of each other
14:11 That maybe this is a way of salvation
14:13 What happened now?
14:14 One started saying, now he is narrating his own incidents
14:16 He is telling his good deeds in his own way
14:17 First person
14:19 He says, I had innocent little children
14:22 Old parents
14:23 I used to live with them
14:25 I was a worker
14:26 I used to work day and night
14:27 I used to come home
14:28 I used to do this work before asking innocent children and feeding them
14:33 And the Lord will understand
14:34 When he comes back home, it is a great attraction to meet children
14:37 He says, I used to do this work before
14:39 I used to go to my old parents
14:41 I used to feed them with my own hands
14:43 But one night
14:45 One night when I came to them
14:47 I saw they were sleeping
14:49 They did not wake up
14:51 I did not have the courage to wake them up
14:54 So what did I do?
14:55 I took the food with me
14:58 I did not wake them up
15:00 I took the same bowl and stood at their bedside all night
15:05 My children were also waiting for me
15:07 They were also hungry
15:09 But the respect of my parents was dominant on me
15:13 I did not move from my place
15:16 I hope that because of the service of my parents and their respect
15:22 God will make a way
15:25 He will make a way
15:29 Now this sentence was completed
15:36 That everyone felt some movement
15:41 What happened?
15:43 The rock moved a little from its place
15:48 Everyone was surprised, what is this?
15:52 They must have lost their courage
15:54 Now the other person started his story
15:58 What?
16:00 He said, listen, a stranger came to me
16:04 I had to get some construction done
16:07 So I gave him a contract of construction in exchange of some goats
16:10 You do this work for me, I will give you some goats in exchange
16:14 It was common back then
16:16 He did the labor
16:18 Now when he came to me, I was giving him the goats
16:21 He was in a hurry
16:23 He said, do this, now these goats are yours
16:26 I will come back in a few days, then you give me
16:30 He was in a hurry
16:32 I kept the goats as a deposit
16:34 I kept the goats with a shepherd
16:37 So that he can take care of them
16:40 He said, it will come in 2-3 days, he will take the goats
16:44 One day passed, two days passed, three days passed
16:49 A week passed, the person did not come
16:51 Now this shepherd is running the goats
16:54 Two weeks passed, he did not come
16:58 A month passed, he did not come
17:02 Now this shepherd is running the goats
17:06 A year passed, he did not come
17:11 Years passed, he did not come
17:15 Now the number of goats has increased to hundreds
17:18 So much time has passed
17:21 But it was still a deposit of that person
17:25 Days and nights passed
17:27 It was out of my mind
17:29 Now that person has not come, I will not remember him
17:33 One day, suddenly, that person came in front of me
17:38 Where are you?
17:42 The story is short, he said, give me my deposit
17:46 The goats
17:48 Now suppose there were three goats
17:52 He said, give me my goats
17:56 I pointed to the big pot of goats
18:02 Although the promise was three goats, the deal was three goats
18:05 But there were so many hundreds of goats
18:09 I said, this is yours
18:13 He said, what is this? I told him the whole incident
18:18 He did not even thank me, but I did not betray the trust
18:25 I did not betray the trust
18:28 The incident ended
18:30 This incident was ending
18:32 I am telling you this incident here
18:34 Fell in a cave, buried under a stone
18:39 Three friends are telling each other with hope that the incident will have an effect
18:43 This incident did not end, something else happened
18:46 This stone moved further from its place
18:51 Now these two friends have told their own story
18:54 Now they are paying attention to the third
18:57 You remember the background, right?
18:59 With repentance, remember your good deeds and ask Allah for help
19:05 The third started telling his story
19:08 I will move forward quickly
19:09 He said, I got a chance to do bad with a helpless woman
19:13 That woman gave me the way of God, I stopped doing bad
19:18 Now she had finished this, that rock moved from its place
19:21 And these three friends were free from that difficulty
19:25 Three were free
19:26 The reward for telling your good deeds
19:29 So this is also a way
19:34 To narrate your good deeds and ask Allah for help
19:40 But this is also a fact
19:42 This sentence is also very famous
19:44 That age is still there
19:46 And this support also stops us from true repentance
19:50 And there was a person of the same category
19:54 That age is still there, we will do it
19:57 His name was Pharaoh
19:59 He is the one whose repentance is not accepted in the Quran
20:04 I have told you two incidents of repentance
20:07 One of which was accepted
20:08 How was one accepted, how was one accepted, how were these three accepted
20:12 He is the one whose repentance was not accepted and the incident of not being accepted is in the Quran
20:17 It means that there are many lessons in this incident too
20:19 Otherwise it is not in the Quran
20:21 Although his repentance was rejected
20:24 There is a lesson in this too
20:25 What is the incident and what is the lesson?
20:27 Let's see
20:29 Allah certainly forgives sins
20:32 We sin but the punishment does not come immediately
20:34 Pharaoh is the person who was probably the most forgiven in the world of humanity
20:38 That is, signs were revealed to him and his people one after the other
20:43 Signs were revealed in the form of punishment
20:45 Sometimes the sky was on fire
20:46 Sometimes the rain was punished
20:48 Sometimes the water of Egypt turned into blood
20:49 Sometimes the attacks of frogs happened
20:50 Sometimes the attacks of bats happened
20:52 Sometimes there was darkness in Egypt
20:54 That is, everything kept happening
20:56 The sky also kept giving slackness
20:59 When he thought that he would die, he used to repent
21:04 The punishment was put off and then he would repent
21:06 See his courage
21:08 And instead of taking advantage of the slackness that was given, his heart became more and more strict
21:15 Now I am just moving forward by fast forwarding the story
21:20 Now when the time came in front of his eyes
21:23 When he saw the people of Israel passing through the path of the sea
21:27 The whole nation is passing through
21:28 There is a sea in front
21:29 The waves of the sea became a wall
21:31 The whole nation passed
21:32 Pharaoh is looking from behind
21:34 His revenge is on his feet
21:35 The army has entered the sea
21:37 Now Allah did nothing
21:39 He just mixed the waves of the sea again
21:41 Now he started eating the drops
21:43 Now he was convinced that death is now
21:45 Now everything is over
21:46 This is the king
21:47 This is the claim of God
21:48 This is the people
21:49 This is the wealth
21:50 This is the house
21:51 Everything is over
21:52 Now Allah's punishment has come
21:54 Now I am drowning in the sea
21:56 There is no possibility of return
21:58 Now he said the words of repentance
22:00 It comes in Surah Al-Hud
22:01 He asked for faith in the heavens and to repent
22:04 But now
22:05 Probably in Surah Al-Hud
22:06 But in one of the Surahs of the Holy Qur'an
22:08 He asked for faith in the heavens and to repent
22:12 But now it was too late
22:14 Not only was his repentance rejected
22:17 Rather, while giving him punishment
22:19 It was told in his life
22:21 That his corpse will be made a lesson for humans until the Day of Judgment
22:27 Not only this
22:28 Rather, he and his family
22:31 Every morning and evening
22:32 At the gates of hell
22:34 Their place will be shown
22:37 I am translating some verses for you
22:40 And we
22:42 This is Surah Yunus
22:43 And we took the Israelites through the sea
22:46 Then Pharaoh and his army followed them with the intention of oppression and injustice
22:49 Even when Pharaoh began to drown
22:51 He said, I have accepted that there is no one other than the Lord of Truth
22:57 On whom the Israelites have believed
22:59 And I am also one of those who bow their heads
23:02 What happened? The answer was given
23:04 Now the Qur'an brings faith
23:06 Although you did not say anything before
23:09 It was among those who spread disorder
23:11 Now we will only save your corpse
23:15 So that you become a lesson for the future generations
23:19 Although there are many people who are heedless of our signs
23:24 The Holy Qur'an
23:26 Now this corpse will become a lesson
23:29 So when death comes
23:31 I don't know
23:33 An old man says, the ice seal in front of me
23:37 I can predict how long it will melt
23:40 Someone said, if I have sand in my hand
23:43 A rough idea can be put about how long it will melt
23:47 But said, it is the instruction of Hazrat Ali
23:50 The bite I am eating
23:53 There can be a prediction about the seal of this ice
23:56 The sand in my hand can be a prediction
23:59 But the bite I am eating
24:01 Or the water I intend to drink
24:03 This ice can be a prediction
24:05 But the bite I am eating or the water I intend to drink
24:10 I can't claim about it
24:12 Although the water has come so close to the lips
24:15 Will it come out of the throat or not?
24:18 The world is 7 billion, no one can predict
24:21 Despite the progress of science
24:24 So repentance is in the first time
24:29 But may Allah make our number not among them
24:36 But this is also a category
24:38 There are such people who after committing a sin
24:43 Instead of repentance, they are ready for more sins
24:47 I have heard such a person's incident
24:50 This person's incident is a lesson
24:55 It is interesting and has taken many lessons
25:00 On one hand, see the kindness of this person
25:04 And then see the reaction of Allah
25:07 I would not have disclosed more than this
25:11 What happened after a small wakf
25:16 [Music]