Roshni Sab Kay Liye - Topic: 15 Shaban ki Haqeeqat - 20 Feb 2024 - ARY Qtv
Roshni Sab Kay Liye
Topic: 15 Shaban ki Haqeeqat
Host: Syed Salman Gul Noorani
Guest: Dr. Fariduddin Qadri, Mufti Muhammad Sohail Raza Amjadi
#RoshniSabKayLiye #islamicinformation #ARYQtv
A Live Program Carrying the Tag Line of Ary Qtv as Its Title and Covering a Vast Range of Topics Related to Islam with Support of Quran and Sunnah, The Core Purpose of Program Is to Gather Our Mainstream and Renowned Ulemas, Mufties and Scholars Under One Title, On One Time Slot, Making It Simple and Convenient for Our Viewers to Get Interacted with Ary Qtv Through This Platform.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
Topic: 15 Shaban ki Haqeeqat
Host: Syed Salman Gul Noorani
Guest: Dr. Fariduddin Qadri, Mufti Muhammad Sohail Raza Amjadi
#RoshniSabKayLiye #islamicinformation #ARYQtv
A Live Program Carrying the Tag Line of Ary Qtv as Its Title and Covering a Vast Range of Topics Related to Islam with Support of Quran and Sunnah, The Core Purpose of Program Is to Gather Our Mainstream and Renowned Ulemas, Mufties and Scholars Under One Title, On One Time Slot, Making It Simple and Convenient for Our Viewers to Get Interacted with Ary Qtv Through This Platform.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
Category
🛠️
LifestyleTranscript
00:00 Bismillahir Rahmanir Rahim.
00:02 Allahumma Salli 'Ala Sayyidina Muhammadin wa 'Ala Alihi wa Ashabihi wa Barikuhu.
00:07 Salam Aleykum.
00:08 I welcome you to Salman Gul's program.
00:11 Today we will talk about the reality of the 15th Shabanul Muazzam.
00:15 Yes, for the Muslims it is a night, I remember a great scholar of Pakistan,
00:20 Shah Ahmad Nourani Sahib, may Allah have mercy on him,
00:23 in his address he says that the people who are trapped in the Bani Israel,
00:27 and people are dying of starvation and their food is finished,
00:31 he came to Hazrat Musa (as) and said,
00:33 "You talk to your Lord, we are not your servants."
00:36 He said, "Does your Lord see us dying like this?"
00:39 So when you are our servants, Allah said to him,
00:42 "Tell them to gather in this field,
00:45 then we will rain rain on them."
00:47 And they all gathered, but it did not rain.
00:50 He said again, "You talk to your Lord, as he said, we did.
00:53 Why did it not rain?"
00:55 When will this captivity end?
00:57 Then Musa (as) said, "Ask one of them,
01:00 a person who is so sinful is sitting among them,
01:03 if he gets up and leaves, we will rain rain on him."
01:06 Musa (as) again addressed his people.
01:08 So now the person who was sinful,
01:10 he understood that if he gets up and leaves,
01:13 then the society will kill him, the world will be destroyed.
01:16 And if he does not get up and leave, then all of them will be punished.
01:19 It will not rain.
01:20 So then he made a promise to the Lord of Moses,
01:23 "I promise you, today you will keep my honor,
01:26 today you will keep the veil of my sins,
01:29 I promise you that from today I will never sin.
01:32 You forgive me, you will be free from my pain."
01:35 So the rain fell.
01:36 Then the Israelites asked questions,
01:38 "Why not? No one got up and left, how did the rain fall?
01:41 How did your Lord make it rain?"
01:43 They were asked.
01:44 So then Allah said, "Musa, we do not make it rain."
01:47 But that person, the one who committed the sin,
01:50 made such a promise to us, such a repentance,
01:53 that we made the rain fall and considered it appropriate to keep his veil.
01:57 So dear viewers, our spiritual guide,
01:59 Allama Shah Madurani Sahib,
02:01 drew the conclusion on this.
02:03 He says that at that time there was no night or day,
02:06 there was no night when Allah,
02:08 the mercy of Allah be upon the heavens and the earth,
02:11 was in the heat and was forgiving people.
02:14 And more than the hair of the goats,
02:16 the people of that tribe were not forgiving people.
02:19 The people of that tribe were forgiven.
02:21 There was no such night.
02:22 But you got this night of excellence,
02:24 in which the night of repentance was called.
02:26 So there was no such night,
02:27 and those who believed were not of the Lord.
02:29 You are the followers of the Lord,
02:30 you are the Ummah of His Beloved.
02:31 And you have got this night of excellence.
02:33 When you repent in this,
02:35 shed two tears,
02:36 then the mercy of Allah will come in the heat
02:38 and you will be forgiven.
02:40 Dear viewers, today to talk about the reality of this night of Barat
02:43 and its legal status,
02:44 the most famous and famous scholars of the country of Pakistan are present with us.
02:48 In whom our dear Mufti Muhammad Suhail Raza Mujadi Sahib has come.
02:54 I welcome you.
02:56 And on my left side,
02:58 Dr. Fariduddin Sahib,
03:00 who always comes and welcomes us.
03:02 I welcome you too.
03:04 Thanks to both of you.
03:05 Mufti Sahib, I will start with you.
03:07 The reality, status and importance of the night of Barat,
03:10 I would like to have some guidance in light of the Quran and Sunnah.
03:14 In the name of Allah, the Most Gracious, the Most Merciful.
03:16 Peace and blessings of Allah be upon him and his family and companions.
03:20 It is a great pleasure when the doctor comes and is with us.
03:25 You have asked about the importance of the night of Barat
03:30 and its reality.
03:34 Many people call it Shabrat.
03:37 Yes, yes.
03:38 So, Shab and Rat have the same meaning.
03:40 Right.
03:41 It is not Barat, but Shab-e-Barat.
03:45 Yes, Shab-e-Barat.
03:46 Many people think that it is the night of Barat.
03:48 Yes.
03:49 So, that is why we should use the correct word.
03:53 As far as the night is concerned,
03:56 whenever this night comes near,
03:58 people's enthusiasm increases in religious matters,
04:02 in matters of worship,
04:04 so there are some questions of different types.
04:10 Right.
04:11 What is the importance of this night?
04:13 It is the night of Allah.
04:15 It is the night of Allah.
04:17 But Shab-e-Qadr is also the night of Allah.
04:19 It is also the night of Allah.
04:20 So, Allah has chosen it.
04:23 "And your Lord creates what He wills and chooses."
04:26 Your Lord creates, you do not create.
04:30 You do not create, your Lord creates.
04:33 The one who creates is His choice.
04:35 The one who chooses, the one who does not choose.
04:38 All the days are of Allah.
04:40 Allah has chosen the day of Jumatul Mubarak.
04:43 Allah has chosen the day of Arafah.
04:46 So, all the nights are of Allah, this is absolutely correct.
04:49 Allah has chosen.
04:50 But Allah has chosen some nights.
04:54 Now, what is the difference here?
04:57 "We have sent it down in a blessed night."
05:01 Now, here, Hazrat Iqram (ra) and some other commentators
05:06 have taken this to mean the night of Barat.
05:09 So, the question arises,
05:11 "We have sent it down in a blessed night."
05:13 That, no doubt, we have sent down the Quran in the night of Qadr.
05:17 So, some scholars apply this
05:20 that it started in the night of Barat
05:23 and then in the night of Qadr, it was completed.
05:28 So, Allah has made it limited.
05:30 Yes, there are many answers to this.
05:32 But, in any case, in the context of that verse,
05:36 the most preferred narrations are those of the night of Qadr.
05:39 There is no other opinion in this.
05:41 The difference is that
05:43 "We have sent it down in a blessed night"
05:46 means this night or the night of Qadr.
05:48 The difference is not in the superiority of this night.
05:51 For no reason, some people get up and start talking about the superiority of this night,
05:57 which I completely understand
05:59 that these are things that are derived from the Quran and Hadith.
06:02 These are nothing but ignorant things.
06:04 Now, I am presenting some narrations to you.
06:07 The first thing is that Ghuniyat-ul-Talibin,
06:09 which is attributed to Ghusayn-ul-Azam (ra)
06:12 in page number 449,
06:15 in page number 449,
06:17 he wrote this,
06:19 and Imam Ghazali (ra) also mentioned this in his book, Mukaashafat-ul-Qulub,
06:24 that just as Muslims have two Eids on earth,
06:29 Eid-ul-Fitr and Eid-ul-Adha,
06:32 similarly, angels have two Eids on the heavens,
06:35 the night of Qadr and the night of Barat.
06:38 Now, the question arises that our Eid is in the day,
06:42 the Eid of angels is in the night,
06:45 so they do not sleep, we sleep.
06:48 So, this is what Imam Ghazali (ra) and Ghusayn-ul-Azam (ra)
06:53 have mentioned in Ghuniyat-ul-Talibin.
06:56 Now, let's come to Mishka Sharif,
06:58 page number 1, page number 277.
07:01 Syeda Ayesha (ra) narrates that
07:04 my master (a.s) said,
07:06 "Do you know what this night is?"
07:10 The Prophet (pbuh) said, "Tell me."
07:13 He said, "In this night, the ones who are born and die,
07:18 their names are given to the angels."
07:23 Now, this is also mentioned in the Shab-e-Qadr.
07:26 It is written in the Shab-e-Qadr,
07:29 and in this night, the angels,
07:32 the ones who do their work,
07:34 the angels who are appointed to do their work,
07:37 their names are given to them.
07:39 Who is going to die next year?
07:41 And who is going to be born?
07:43 Yes, who is going to be born.
07:45 There are many more narrations in this.
07:47 I have seen the books of Tirmidhi,
07:49 Ibn Majah, Shaub-ul-Eman-ul-Bihaqi,
07:52 Mustad-ul-Imam Ahmad.
07:54 You will find these narrations in all of these.
07:57 In addition to this,
07:59 the Ummul-Mumineen say that
08:01 on the night of Shaban-ul-Muazzam,
08:03 they did not find the Prophet (pbuh)
08:05 in their own garden.
08:07 So, they searched for him and reached Jannat-ul-Baqi.
08:10 My master (a.s) was there.
08:12 And then, he said about the greatness of this night.
08:15 Similarly, there are other narrations.
08:17 There is a narration from Maula Ali-ul-Murtadha (r)
08:20 that the Prophet (pbuh) said
08:22 that you should worship on this night
08:24 and fast on the day.
08:26 And then he also said,
08:28 there is another narration from the Prophet (pbuh)
08:31 that on this night,
08:33 Allah's mercy descends from the sunset
08:35 on the heavens and the earth.
08:37 There are those who ask for it and those who do not.
08:40 There are those who ask for it and those who do not.
08:43 There are those who ask for it and those who do not.
08:46 There are those who ask for it and those who do not.
08:49 Whatever you ask for, you will be given.
08:51 Now, I will tell you about the last narration.
08:54 It is narrated by Hazrat Abu Huraira,
08:56 Hazrat Maaz bin Jabal,
08:58 Hazrat Abu Sa'alaba,
09:00 and Hazrat Auf bin Malik (r)
09:02 that they had similar stories.
09:04 And lastly, I will say that
09:06 Khawaja Hassan Bisri (r)
09:08 also used to worship on this night.
09:11 And apart from this,
09:13 Hazrat Makhul (r)
09:15 and Khalid bin Maadan,
09:17 Ishaq bin Rahawiyah (r)
09:19 and Luqman bin Amir,
09:21 these are the followers of the Holy Qur'an,
09:24 they used to worship on this night
09:26 in the mosque, all night long.
09:28 Allahu Akbar, Allahu Akbar.
09:30 This is amazing.
09:32 So, the narration of the 15th night
09:34 in which Sayyeda Ayesha says,
09:36 I did not find it, so I did not go.
09:38 It is proven by the Prophet (pbuh)
09:40 that this is the practice of the Ummah.
09:42 And on this night,
09:44 actions are presented before the angels.
09:46 So, these things are enough for the superiority.
09:48 We do not discuss this.
09:50 Even if you consider this as a single news,
09:52 then remember that we do not prove any command with this.
09:54 We consider this as a superiority.
09:56 We consider this as a superiority.
09:58 A simple and straightforward thing.
10:00 Some interested people
10:02 saw the light of the hadiths.
10:04 In the 15th night,
10:06 Ayesha saw the Prophet (pbuh).
10:08 Welcome dear viewers.
10:10 Once again, we are in the program Roshni.
10:12 We are discussing the reality of the 15th night,
10:14 the night of Barat.
10:16 Before the break,
10:18 our beloved Mufti Muhammad Suhail Azzam Jadid
10:20 was giving us a very beautiful speech.
10:22 And I would like to take you to
10:24 our beloved, kind,
10:26 and generous,
10:28 Sahibzada Dr. Fariduddin Qadri.
10:30 Huzoor, Qibla,
10:32 is also considered as a fast.
10:34 If you could say something about
10:36 how to observe the fast of 15th Shaban.
10:38 Please say something about 15th Shaban.
10:40 Alhamdulillah, Rabbil Aalameen.
10:42 Wasalatu wasalamu alaika ya rahmatallil aalameen.
10:46 The fundamental thing
10:48 to be seen is that
10:50 apart from the 15th fast of Shaban,
10:52 apart from the 15th fast of Shaban,
10:54 the fasts that are
10:56 apart from the fast of Ramadan,
10:58 are the Nafli fasts.
11:00 And every fast,
11:02 which is a Nafli fast,
11:04 has an importance in this regard.
11:06 Because the Nafli fasts
11:08 are proven by the Prophet (pbuh)
11:10 Especially, apart from the month of Ramadan,
11:12 the fasts of Shabanul Muazzam
11:14 are proven by the Prophet (pbuh)
11:16 by a great majority.
11:18 In Hadith Mubarakah,
11:20 in Sahih Bukhari Sharif,
11:22 in Sahih Muslim Sharif,
11:24 it is mentioned that
11:26 apart from Ramadan Sharif,
11:28 the month in which
11:30 the Prophet (pbuh) used to observe
11:32 the fast of Shabanul Muazzam
11:34 is the month of Shabanul Muazzam.
11:36 So, it is clear that
11:38 the Nafli fasts have
11:40 importance in their own regard.
11:42 And it should be considered
11:44 important because
11:46 the Prophet (pbuh)
11:48 himself observed the Nafli fasts.
11:50 And you know that
11:52 they are observed in different months.
11:54 And apart from that,
11:56 the fasts of Shabanul Muazzam
11:58 are observed in the week of
12:00 Shabanul Muazzam.
12:02 The reason for the question
12:04 about the Shabanul Muazzam
12:06 fasting on the 15th day
12:08 is that the benefits of
12:10 the Shabanul Muazzam
12:12 are mostly found in the Hadith.
12:14 Right?
12:16 Right.
12:18 Hazrat Kibla Mufti has said
12:20 that it is a matter of happiness
12:22 for him that he is with the Prophet (pbuh)
12:24 and this relationship is a matter
12:26 of happiness for him.
12:28 The month of Shabanul Muazzam
12:30 is mentioned in the Quran,
12:32 Surah Dukhan, and Ayat-e-Sharifah.
12:34 It is mentioned in the Shabanul Muazzam.
12:36 That is also right in its place.
12:38 But mostly, the benefits of
12:40 the Shabanul Muazzam are
12:42 proven from the Hadith.
12:44 Now, in the pure Hadith,
12:46 we get the mention of its fasting.
12:48 In Surah Ibn Majah,
12:50 Hazrat Maulvi Ali (r.a)
12:52 from his face,
12:54 we get this pure Hadith
12:56 that the Prophet (pbuh) said
12:58 "Qumu Lailaha
13:00 Wasumu Nahaara"
13:02 When this night comes,
13:04 you should stay in it.
13:06 "Qumu Lailaha" means to stay in it.
13:08 "Wasumu Nahaara"
13:10 means to stay in it.
13:12 And when the day comes,
13:14 you should fast.
13:16 The Muhaddithin have accepted
13:18 its superiority.
13:20 Although, some scholars have said
13:22 that it is narrated from Hazrat Maulvi Ali (r.a)
13:24 but he has said that
13:26 it is weak.
13:28 But even if it is weak,
13:30 the scholars and jurists have decided
13:32 that even if a Hadith is weak,
13:34 it is accepted
13:36 and it is given
13:38 superiority.
13:40 Because it is in relation to the benefits.
13:42 So, it is in relation to the benefits
13:44 and not in relation to fasting.
13:46 That is why it is accepted.
13:48 Now, there is one more thing.
13:50 In every month,
13:52 it is the Islamic date.
13:54 It is called the fast of 20 days
13:56 for 3 days.
13:58 And it is proven by Prophet (pbuh)
14:00 so it is accepted.
14:02 Now, if a person always
14:04 fasts for 13, 14 and 15 days,
14:06 then obviously, he should fast for 15 days
14:08 in Shaban.
14:10 Obviously, he cannot leave it.
14:12 He cannot leave it, so he will be included
14:14 in this regard also.
14:16 You are saying that
14:18 the "Farah-e-Farar" can't be made
14:20 a rule.
14:22 Yes, there are two references.
14:24 If someone is fasting for 15 days,
14:26 then also he is included in this.
14:28 And if he is not fasting,
14:30 then he can't be denied
14:32 because he is included in this.
14:34 So, the superiority is proven
14:36 and it cannot be denied
14:38 in the case of "Nafli Roza".
14:40 Absolutely right, Dr. Sahib.
14:42 You always speak in a suitable and moderate way.
14:44 MashaAllah, even today,
14:46 these puzzles have to be solved.
14:48 And I will present you
14:50 a similar puzzle in the form of a question.
14:52 On the night of Shaban-ul-Mazlum,
14:54 crowds of people,
14:56 and people are moving towards the graveyard.
14:58 And it is also said that
15:00 some people have made it
15:02 obligatory and compulsory.
15:04 So, tell me, what is its status?
15:06 Secondly, if someone could not go at night,
15:08 then he can go during the day.
15:10 And if someone could not go,
15:12 then what is the situation?
15:14 See, the first thing I would like to say
15:16 is that the Hadith of "Khabar-e-Wahid"
15:18 is not at the same level
15:20 as the "Khabar-e-Mashura".
15:22 It is not at the same level.
15:24 But, in any case,
15:26 it has its own status.
15:28 If the "Khabar-e-Wahid"
15:30 is weaker than the "Khabar-e-Zayeef",
15:32 then the commandments are not proven
15:34 but it is considered in the superiority.
15:36 So, "Khabar-e-Wahid" is considered
15:38 in the superiority at the first level.
15:40 The second thing is that
15:42 we do not say that it is obligatory or compulsory.
15:44 We say that it is compulsory.
15:46 You may do it, you will get the reward.
15:48 If you do not do it, you will not be punished.
15:50 But, even in these nights,
15:52 if you do not get the pleasure of Allah,
15:54 then when will you get it?
15:56 The night when the sinners are forgiven
15:58 like the goats of the tribe of Banu Qalb,
16:00 there is a sign of innumerable people.
16:02 Except for the ones who are
16:04 not obedient to Allah,
16:06 or who are disobedient to their parents,
16:08 or who are half drunk,
16:10 or half sane, etc.
16:12 They remain deprived until they repent.
16:14 Yes, absolutely.
16:16 If you see,
16:18 Hazrat Atta bin Yasar (R.A)
16:20 has written in "Lata'if-ul-Ma'arif"
16:22 that
16:24 he says that
16:26 if there is a night after Shab-e-Qadr,
16:28 then it is Shab-e-Bara'at.
16:30 Wow!
16:32 Khawaja Hassan Bisri (R.A)
16:34 is not in need of any introduction.
16:36 And there is no time to describe the rank.
16:38 In fact, everyone knows.
16:40 He says
16:42 that
16:44 after the worship,
16:46 they came out of their houses.
16:48 They were like
16:50 those who were buried in the grave.
16:52 Allahu Akbar!
16:54 Someone asked, "Huzoor, what is this?"
16:56 He replied,
16:58 "My condition is like that of a traveler
17:00 who was traveling
17:02 in the sea or river,
17:04 but the boat broke.
17:06 Now it is sinking."
17:08 He said, "How?"
17:10 He said, "I am certain of my sins,
17:12 but I am not sure
17:14 of the goodness
17:16 that is acceptable or not."
17:18 What a great thing!
17:20 So, if Khawaja Hassan Bisri (R.A)
17:22 is worshipping
17:24 like a perfect saint
17:26 and presenting himself
17:28 like this,
17:30 and Huzoor (R.A)
17:32 who used to fast a lot in this month,
17:34 then Ummul Mumineen Sayyida Ayesha (R.A)
17:36 asked, "O Messenger of Allah,
17:38 why is this?"
17:40 She said, "In this month,
17:42 in the presence of Allah,
17:44 the deeds of the people
17:46 are presented without any reason."
17:48 That night is
17:50 the night of Nish Shabanul Mawzam.
17:52 It is also mentioned in the context of
17:54 the month of Shaban,
17:56 and it is the night of Nish Shabanul Mawzam.
17:58 We will specify this.
18:00 So, he said, "I fast because
18:02 when my deeds are presented
18:04 in the presence of Allah,
18:06 I fast."
18:08 Here, you see,
18:10 in every institution,
18:12 there is an annual closing.
18:14 So, in the presence of Allah,
18:16 in Nish Shabanul Mawzam,
18:18 the deeds of the previous year
18:20 are closing,
18:22 and the opening of the next year is taking place.
18:24 So, the importance of this night is in its place.
18:26 Now, let's come to going to the graveyard.
18:28 See, in this night,
18:30 in the Hadith of Ummul Mumineen Sayyida Ayesha (R.A)
18:32 which I have mentioned in the first segment,
18:34 in which
18:36 there are many Hadiths,
18:38 many Turks,
18:40 which are narrated
18:42 with great elegance.
18:44 And in the narration of Ma'al Lahi Lee,
18:46 this night is also mentioned.
18:48 Now, you see,
18:50 Huzoor (a.s)
18:52 went to Baqi Sharif.
18:54 Now, remember,
18:56 what Huzoor (a.s) said
18:58 in the language of Aqdas,
19:00 that is also Sunnah.
19:02 Whatever you did
19:04 with your hands of Aqdas,
19:06 whatever you did, that is also Sunnah.
19:08 Now, come,
19:10 when you have done some deed
19:12 and you have liked it,
19:14 that is also Sunnah.
19:16 When you have done it
19:18 and you have silently accepted it,
19:20 that is also Sunnah.
19:22 You have said this, you have done the deed.
19:24 What does it mean?
19:26 Why not once in your life?
19:28 Whatever Huzoor (a.s) has done, that is Sunnah.
19:30 Now, in this night,
19:32 the excellence of going to the graveyard,
19:34 which is proven by Sunnah,
19:36 there is no denying in this.
19:38 Absolutely, it is.
19:40 It is absolutely excellent.
19:42 But, in this night,
19:44 what is our matter,
19:46 that the whole city,
19:48 everyone has made it obligatory
19:50 that in this night only,
19:52 we have to go to the graveyard.
19:54 And it has been made an event.
19:56 It has been made a means of expression.
19:58 So, if you go to the graveyard in this night,
20:00 first of all, you went and came back after reading the Fatihah.
20:02 There is no problem.
20:04 In going and coming back,
20:06 hours are spent.
20:08 If someone goes in the night,
20:10 he comes back in the morning.
20:12 So, I say that if you give Hadith
20:14 even in the day,
20:16 then Inshallah, your Sunnah will be fulfilled
20:18 that you should be engaged in Ibadah in the night.
20:20 Do not waste this night.
20:22 Do Ibadah in this night.
20:24 "I am doing good deeds with intention."
20:26 "The door of good deeds is on intention."
20:28 See, the day of judgement,
20:30 two people are going.
20:32 Right?
20:34 Both were ordered to go to hell.
20:36 Both are looking back.
20:38 Now, both of their talks are different.
20:40 Intention is good.
20:42 One said, "Why are you looking back?"
20:44 He said, "I am looking back
20:46 because I am going to hell."
20:48 I remember your mercy.
20:50 I am looking back.
20:52 The other person is running.
20:54 Why are you running?
20:56 Is hell a good thing?
20:58 He said, "I have not obeyed your command
21:00 all my life."
21:02 Today, I wanted to run away.
21:04 Both were forgiven.
21:06 Wow, Mufti sahib.
21:08 Very good.
21:10 We will meet you after the break.
21:12 Welcome, viewers.
21:14 In your "Shahbana Muazzam",
21:16 "Shab-e-Bara'at",
21:18 this month is known for it.
21:20 It is mentioned in the holy book.
21:22 It is mentioned in the holy book.
21:24 I will go to Dr. Fariduddin Qazi.
21:26 Mufti sahib was giving
21:28 a very beautiful talk.
21:30 I would like to ask Dr. Qazi
21:32 about this.
21:34 You have given a very good comment
21:36 in "Terah Shabana Muazzam".
21:38 You have given a very good comment
21:40 in "Terah Shabana Muazzam".
21:42 You have given a very good comment
21:44 in "Terah Shabana Muazzam".
21:46 You have given a very good comment
21:48 in "Terah Shabana Muazzam".
21:50 You have given a very good comment
21:52 in "Terah Shabana Muazzam".
21:54 So, tell me,
21:56 "Terah Shabana Muazzam"
21:58 is also called "Juna Arafah"
22:00 and it is also called
22:02 "Murdo Ki Eid"
22:04 What are the facts about it
22:06 and what is its significance?
22:08 Both have no significance.
22:10 Neither it is of "Arafah"
22:12 nor of "Eid".
22:14 As far as "Isa Ali"
22:16 is concerned,
22:18 "Arafah" and "Murdo Ki Eid"
22:20 are not Islamic concepts.
22:22 There are many other things
22:24 that have come from other cultures.
22:26 People have kept it
22:28 in reference to customs and traditions.
22:30 If you see it in any other religion,
22:32 it has been there.
22:34 Because of that,
22:36 people are not aware of it.
22:38 Otherwise, "Arafah" is not a thing.
22:40 Yes, people think that
22:42 a person has died
22:44 before the night of "Shab-e-Waraat".
22:46 Now, the first night of "Shab-e-Waraat"
22:48 is approaching.
22:50 So, this will be his "Eid".
22:52 And until the first night of "Shab-e-Waraat"
22:54 does not pass,
22:56 he will not be included among the dead.
22:58 So, people think that
23:00 they have to do "Arafah"
23:02 and if they do it,
23:04 he will be included.
23:06 Otherwise, he will be a "Muallak"
23:08 and then he will be forgiven.
23:10 This is not the case.
23:12 He has reached Allah.
23:14 The time and place of his forgiveness
23:16 is dependent on his deeds.
23:18 It is dependent on Allah's will.
23:20 It is not about whether it is "Shab-e-Waraat" or not.
23:22 Allah can forgive him
23:24 whenever he wants.
23:26 So, "Arafah" and "Eid"
23:28 are not the same.
23:30 It is a concept of "Eisa-le-Sawab".
23:32 Yes,
23:34 as Mufti Sahib said,
23:36 in "Shab-e-Waraat",
23:38 we find a hadith that
23:40 the Prophet (pbuh)
23:42 went to the graveyard
23:44 and prayed for his forgiveness.
23:46 So, in that case,
23:48 people who do "Eisa-le-Sawab"
23:50 in "Shab-e-Waraat"
23:52 are absolutely wrong.
23:54 They should do it.
23:56 It is a night of forgiveness.
23:58 It is a night of forgiveness.
24:00 If people are doing something
24:02 for the forgiveness of the deceased,
24:04 whether it is "Sadaqah" or "Badr"
24:06 or financial,
24:08 then what is wrong in it?
24:10 It is not acceptable.
24:12 But "Arafah" and "Eid" are not the same.
24:14 Absolutely right.
24:16 One more thing,
24:18 Mufti Sahib,
24:20 we have different types of Halwa
24:22 and Halwa.
24:24 We make "Tikun Tikki"
24:26 and we also have Halwa.
24:28 We also have a Halwa made of semolina.
24:30 What is the concept behind it?
24:32 In this particular night?
24:34 The first thing that
24:36 "Eisa-le-Sawab" can be done
24:38 at any time.
24:40 And you said about the Eid of the deceased.
24:42 I say that you should leave them.
24:44 They have met Allah.
24:46 Do what you want to do.
24:48 Do your Eid's Eid.
24:50 The second thing is that
24:52 when the deceased reaches
24:54 "Eisa-le-Sawab" then they are happy.
24:56 And they express their pride
24:58 that someone has sent us.
25:00 So you should take care of it.
25:02 Leave this useless nonsense
25:04 and do your Eid's.
25:06 Create a time for your Eid.
25:08 So that when you close your eyes
25:10 then you also have "Eisa-le-Sawab"
25:12 and the continuation of "Dua-e-Maghfirat"
25:14 and all the paths.
25:16 "Eisa-le-Sawab" is the main thing.
25:18 You can do anything with "Eisa-le-Sawab".
25:20 Give water.
25:22 As it is mentioned in the Hadith
25:24 that "O Messenger of Allah,
25:26 my mother died.
25:28 What should I do to give my mother
25:30 some reward?"
25:32 If you need some reward
25:34 then people will keep drinking water
25:36 and the reward will reach your mother.
25:38 Then it is said in the Hadith
25:40 that when a person closes his eyes
25:42 and dies then all actions are stopped
25:44 except for three things.
25:46 "Sadqa-e-Jariya" which will
25:48 benefit people and number three
25:50 "Niq-a-ulad" which will
25:52 make "Dua-e-Maghfirat" for him.
25:54 So the main thing is "Eisa-le-Sawab".
25:56 Now whether you distribute sweets
25:58 or make "Sooji-ka-Halwa"
26:00 or make "Sooji-Ka-Vada"
26:02 or do anything for your help
26:04 but remember that distributing sweets
26:06 is not a part of the religion.
26:08 Yes, we can call it our culture.
26:10 If we take it in the style of culture
26:12 then it is fine, there is no problem.
26:14 But if you think that if you distribute
26:16 sweets then it will be "Eisa-le-Sawab"
26:18 and if you distribute salty food
26:20 then it will not be "Eisa-le-Sawab".
26:22 There is no truth to it.
26:24 Whatever you do, read the Holy Quran
26:26 or do "Zikr-e-Azkar"
26:28 or do anything for your help
26:30 and if you have the ability to do it
26:32 then do it and God will accept it.
26:34 So don't get into these things
26:36 that if this thing will happen then it will happen
26:38 or else it won't happen.
26:40 There is no need to get into these things.
26:42 Secondly, Islam gives sweet things
26:44 on the occasion of happiness.
26:46 Love increases.
26:48 You give sweet things to someone
26:50 or give any food or drink to your friends.
26:52 In fact, here it is not limited to the poor.
26:54 Give it to your neighbor, he will be happy.
26:56 Even if his house is in ruins,
26:58 he will be happy that he took care of me.
27:00 So Islam likes good society,
27:02 good morals, love.
27:04 So the things that increase love,
27:06 the things that show good morals,
27:08 the things that show good society,
27:10 then surely Islam likes it.
27:12 So I will say that
27:14 see it in the style of culture.
27:16 Rest, whatever you do,
27:18 "Eisa-le-Sawab"
27:20 God willing, it will be acceptable.
27:22 Very good.
27:24 I have one last question
27:26 as a message.
27:28 Youngsters are also very much involved in this.
27:30 There has been a lot of difference
27:32 in the last few years,
27:34 but we could not completely
27:36 stop this matter.
27:38 Firecrackers are done,
27:40 a lot of promotion is done.
27:42 Even parents, we remember,
27:44 we were young, our father never promoted this thing,
27:46 nor did he bring it to us.
27:48 But parents used to give pomegranates, firecrackers,
27:50 flowers and herbs to Lala's children
27:52 and had to bear a lot of losses.
27:54 What do you say about the promotion of firecrackers
27:56 this night?
27:58 Firecrackers are not
28:00 generally appropriate.
28:02 Not only in this big night,
28:04 but also in other nights.
28:06 Because firecrackers are not something
28:08 that you can consider beneficial
28:10 or beneficial.
28:12 And making it a custom
28:14 especially on Shab-e-Maraat
28:16 is absolutely inappropriate.
28:18 As you said, what should happen?
28:20 Parents are conscious.
28:22 If you consider a child to be
28:24 unconscious,
28:26 you say that he is a child.
28:28 But parents are very conscious.
28:30 They should make their children understand
28:32 that this thing is not beneficial for them.
28:34 Instead of that,
28:36 you should do some Zikr of Allah,
28:38 or at least not do firecrackers.
28:40 That is still beneficial for you.
28:42 Should there be gatherings?
28:44 Now, you see,
28:46 there are no such firecrackers
28:48 that can create horrible sounds.
28:50 Yes.
28:52 If a child has a weak heart,
28:54 sometimes there is a sound
28:56 that can cause a heart attack.
28:58 What can happen?
29:00 What happened?
29:02 So, these things need to be
29:04 left out and we need to
29:06 make them conscious.
29:08 I tell all parents
29:10 to make them conscious
29:12 and stop their children
29:14 and also avoid these things.
29:16 Thank you very much, Mr. Asadat,
29:18 Mr. Shashiv Lai, Mr. Mufti.
29:20 I remember that
29:22 when parents used to
29:24 stop this in childhood,
29:26 they used to scold them.
29:28 I remember an incident from my childhood
29:30 so that this message can be conveyed.
29:32 I took a flower bud and
29:34 blew it in the air.
29:36 When I blew it in the air,
29:38 there was a stall on the road
29:40 where the moon was placed.
29:42 The moon was placed on the stall
29:44 and the tables were lit.
29:46 The moon was lit and the wood
29:48 was lit and everything was burnt.
29:50 After that,
29:52 the beatings happened.
29:54 But, the point is that
29:56 a small flower bud
29:58 caused a huge loss.
30:00 So many people were awake
30:02 and selling flowers and leaves
30:04 for their livelihood.
30:06 I still remember my mistake.
30:08 Because, after that,
30:10 I was very young,
30:12 I was 7 or 6 years old.
30:14 After that, I never touched
30:16 a flower bud or a firecracker.
30:18 Because, when I saw the result,
30:20 I would request my children
30:22 that when you blow a flower bud on the roof,
30:24 there are wires there,
30:26 electric wires,
30:28 it can fall in any house,
30:30 someone's clothes can burn,
30:32 someone's house can catch fire.
30:34 These are small things.
30:36 Don't consider them as your hobby.
30:38 Consider them as a source of pain.
30:40 Recite Allah's name and
30:42 recite Durood on His Prophet.
30:44 Then Allah will be pleased with you.
30:46 And you will receive many rewards from Allah.
30:48 So, my dear children,
30:50 I hope that you will not do any fireworks
30:52 on this Shab-e-Baraat.
30:54 And neither will you force your parents
30:56 nor will your parents bring your children
30:58 and give these things.
31:00 Rather, give some activity to
31:02 your alternate children.
31:04 And do it practically.
31:06 You will stand with your child.
31:08 And your child will follow you.
31:10 So, please, put your children in
31:12 the right culture.
31:14 May Allah be with us.
31:16 Assalamu Alaikum Warahmatullahi Wabarakatuh.
31:18 [BLANK_AUDIO]