Deen e Fitrat - Topic: Deen Kya Hai - Shaykh Mufti Tauqeer - 3 Dec 2023 - ARY Qtv - video Dailymotion

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Transcript

00:00 Quran-e-Hakeem, Sirat-ul-Nabi (SAW)

00:04 Ahadith-e-Mubarka, Fiqh-e-Wasayil-e-Bayan

00:07 and many more, God willing, with the best of scholars.

00:24 As-Salaamu Alaikum Wa Rahmatullahi Wa Barakatuhu

00:31 There are three parts of our religion.

00:47 There is a famous hadith which is mentioned in different books

00:51 which is called Hadith-e-Jibrail.

00:54 In our previous program, we had discussed it in detail.

00:59 Syedna Jibrail (AS) had come to the Prophet (PBUH)

01:03 and had asked him a few questions.

01:06 One of the questions was, "What is faith?"

01:09 The second was, "What is Islam?"

01:11 The third was, "What is Ihsan?"

01:13 And the fourth was, "Tell us about the signs of the Day of Judgment."

01:17 Later on, the Prophet (PBUH) told the companions that

01:21 he was Jibrail, and he had come to teach them about their religion.

01:28 Religion, faith, Islam, Ihsan,

01:32 and keeping in mind the circumstances of the society around us,

01:39 keeping in mind the bad things that are happening in the society,

01:43 and saving ourselves and reforming the society,

01:49 all of these are called religion.

01:52 Religion is not just about five daily prayers, fasting,

01:56 giving alms, etc.

01:59 We have discussed this topic many times

02:03 so that we can understand religion in a complete way.

02:06 Ihsan, in light of that blessed hadith,

02:10 is that we should live our lives in a way that Allah is watching us.

02:16 Because everything that a person does in the light of Shariah,

02:20 according to the principles of Shariah, becomes worship.

02:23 Our earning is worship, our relationships are worship, everything is worship.

02:28 So Ihsan, the Prophet (PBUH) said,

02:31 "Worship Allah in a way that you can't see Allah, but Allah is watching you."

02:37 So Ihsan is the definition of Ihsan that has been mentioned in the blessed hadith.

02:42 Ihsan is born out of beauty, it makes a person beautiful,

02:46 it improves a person's morals, it gives a person self-control.

02:51 Ihsan has another definition as well.

02:54 Ihsan is the definition that every two people have rights over each other.

03:02 We all have rights over each other.

03:05 You have rights over you, you have rights over me.

03:08 Husband has rights over his wife, wife has rights over her husband,

03:11 parents have rights over their children, children have rights over their parents,

03:14 neighbors have rights, workers have rights, employees have rights,

03:18 employers have rights, everyone has rights.

03:21 To give someone their rights is called justice.

03:27 If someone's rights are not given, it is called oppression.

03:32 Oppression is the opposite of justice or rebellion as it is mentioned in the Quran.

03:39 If someone is given more than their rights, it is called Ihsan.

03:45 Allah (SWT) said in the Holy Quran,

03:48 "Allah commands justice, goodness and giving to the near ones."

03:53 Surah Al-Nahl, Ayat 90, Allah commands justice, goodness and giving to the near ones.

04:03 Allah (SWT) said,

04:06 "Allah forbids immorality, immorality, immorality, evil, and transgression."

04:20 "Allah advises you to take advice."

04:27 Allah is saying to do justice and goodness.

04:32 Allah is saying to beware of immorality, evil, and transgression.

04:39 Immorality is a very bad thing, it has many things in it.

04:45 And beware of oppression.

04:47 Allah commands justice and goodness.

04:52 The question arises,

04:54 if giving someone more than their rights is Ihsan,

04:59 then why not Ihsan?

05:01 Why is it about justice?

05:03 Justice is important in many places.

05:05 People ask this question,

05:07 if someone does something bad to me, what should I do?

05:11 Should I do justice or Ihsan?

05:13 It depends on what he is doing.

05:16 For example, if a person is a monster,

05:20 he disrespects a woman, he abuses her.

05:25 Now, Ihsan should not be done on such a person.

05:28 He should be put in the box of justice.

05:31 He should be handed over to the police.

05:34 He should be taken to court.

05:37 And the court should punish him according to the punishment it can give.

05:43 Justice should be done on such people

05:45 because they are the ones who cause destruction,

05:49 destruction, destruction in the society.

05:54 Justice should be done on such people.

05:57 But if I have a personal relationship with someone,

06:01 someone comes to me and treats me badly,

06:05 someone talks to me badly,

06:07 then one should try to forgive this person.

06:11 This is called Ihsan.

06:12 Because if he said something bad to me,

06:15 if I say the same bad thing to him,

06:18 then it is called justice.

06:20 There is no punishment in it.

06:22 But if I forgive him, then it is Ihsan.

06:25 And as I said, if someone has a right,

06:28 if I give him more than his right,

06:31 then it is Ihsan.

06:32 So, Allah wants us to do Ihsan.

06:35 Some examples from the Holy Quran,

06:38 Allah (SWT) has given as an example,

06:40 Surah Al-Insan, verses 7-10.

06:43 Allah (SWT) has told about His pious servants,

06:47 "They fear the Day when the evil of the Day of Resurrection is great."

06:52 "They fear the Day when the evil of the Day of Resurrection is great."

07:00 The Day of Resurrection is a very difficult day.

07:02 And they fulfill their vows.

07:07 "They feed the poor, the orphans, the prisoners,

07:11 in the love of Allah."

07:22 And after feeding,

07:24 He says, "I have fed you only for Allah."

07:31 "I do not want from you any reward, nor do I want any thanks from you."

07:40 This is Ihsan.

07:42 To feed someone,

07:44 and not to expect any thanks.

07:47 Because the justice is that,

07:49 if I feed someone,

07:52 if nothing else, at least he should thank me.

07:55 Or, if I need something,

07:57 if I have fed him today,

07:59 then he should feed me tomorrow.

08:01 But Ihsan is that,

08:04 I do not expect any reward,

08:06 nor do I expect any thanks from him.

08:11 There should be no expectations.

08:13 Now, if he says thanks and should say it,

08:16 then there is no dispute in this.

08:19 This will not be against Ihsan.

08:21 But Ihsan is that,

08:23 I should do something for people with over and above expectations.

08:29 "I am feeding you because I fear from my Lord,

08:43 that day when people will be weighed in scales.

08:49 Justice will be done.

08:53 I fear that day.

08:55 I am doing Ihsan for people with fear of that day.

08:59 This is the state of the heart."

09:01 So, this is Ihsan.

09:03 Similarly, Allah Almighty said in Surah Al-Imran,

09:07 Ayat 134-135,

09:09 "Those are the righteous,

09:12 who spend in the best and the least."

09:15 These are the people who are happy or sad.

09:20 They spend for Allah Almighty in both cases.

09:23 "And those who are determined to do evil and forgive the people."

09:27 These people drink their anger,

09:29 they control their anger and forgive people.

09:34 Meaning, if they are only affected by their own self,

09:38 they do not take revenge.

09:40 They do get angry,

09:42 but they control it and forgive people.

09:45 "And Allah loves the doers of good."

09:47 Allah Almighty says,

09:48 Allah loves those who do Ihsan.

09:52 "And those who, when they do evil,

09:55 or wrong themselves,

09:57 they are the children of Allah."

09:58 When they do something very bad,

10:00 or something very evil,

10:02 or they do injustice to their own selves.

10:06 Allah Almighty's disobedience is actually an injustice to their own selves.

10:10 "I do not do injustice to Allah, when I do not obey Allah."

10:14 "When I do not give people their rights, I do injustice to people."

10:18 "But when I do not give Allah his rights, I do injustice to my own self."

10:21 Because whatever Allah Almighty has told me to do,

10:27 it was actually for my own benefit.

10:29 If I did not do those things,

10:32 I did not harm Allah Almighty,

10:34 I did injustice to my own self.

10:36 So this is what Allah Almighty is saying,

10:38 when these people do very bad things,

10:41 or do injustice to their own selves,

10:43 not obeying Allah,

10:45 "They remember Allah."

10:48 "And they ask Allah for forgiveness for their sins."

10:53 And then Allah Almighty says,

10:55 "And no one forgives sins except Allah."

10:57 Allah Almighty has said something as a reference,

11:02 that look, who forgives sins other than Allah?

11:05 And there is no one who forgives sins other than Allah.

11:08 And then Allah Almighty says again,

11:12 that these people ask Allah for forgiveness,

11:14 "And they do not persist in their sins, knowingly or unknowingly."

11:20 They do not continue it.

11:22 They do not do it so that they become rebellious.

11:26 They do not listen,

11:28 and keep doing the wrong thing that they were doing.

11:30 They have a feeling,

11:32 and they immediately with that feeling,

11:34 with regret,

11:36 ask Allah for forgiveness,

11:38 and stop doing it.

11:40 This is also a favor,

11:42 that a person should control his anger,

11:44 and forgive people.

11:46 These are the Mohsineen, Allah loves them.

11:49 And these are the Mohsineen who are praised,

11:52 when they do a very bad thing,

11:54 when they do injustice to their own selves,

11:57 they remember Allah,

11:59 and ask Allah for forgiveness,

12:01 and do not persist in their sins.

12:03 So please, we should create the condition of this favor.

12:06 In everything, there is a favor.

12:08 In everything, there is beauty.

12:10 In everything, giving more than what is right,

12:14 doing more than that.

12:17 Favor is even in slaughtering animals.

12:21 Prophet (PBUH) said,

12:23 "Allah has written the favor on all things."

12:26 Allah has written the favor on all things.

12:29 He said, if there is a fight,

12:31 when you are in the battlefield,

12:33 there if,

12:35 in the battlefield, people are killed,

12:37 but if you are facing the enemy,

12:41 and when you have to kill him,

12:43 treat him well.

12:47 And when you slaughter animals,

12:50 "Fa Ahsanu Zibh"

12:52 So, slaughter them well,

12:56 and sharpen your knife.

13:00 SubhanAllah, this is our religion.

13:03 The way of slaughtering animals is being taught with favor.

13:09 So please, we should become people of favor.

13:12 We should become beautiful people.

13:14 We should become good people.

13:16 Our personalities should be such that

13:18 there is moral beauty in them.

13:21 This is the religion of Islam.

13:23 Allah has mentioned some special people in the Quran,

13:28 whom Allah has called "Ibadur Rahman"

13:31 These are the people of Rahman,

13:33 who are blessed by Allah.

13:36 If you read these verses in Surah Al Furqan,

13:39 what are the special qualities of these people,

13:42 we are amazed to read that

13:44 the first quality Allah has mentioned

13:47 about such people is

13:49 "Wa Ibadur Rahman Alladhina Yamshuna 'Ala Al-Ardi Hawna

13:53 Wa Idha Khatabahumul Jahiluna Qalu Salama"

13:57 That they walk on the earth with humility.

14:00 Their walk tells us how beautiful they are,

14:04 how humble they are.

14:07 Their personality reflects

14:12 how good and humble they are.

14:15 They don't have arrogance in them.

14:17 And when an ignorant person wants to argue with them,

14:21 they don't get into that argument.

14:23 "Ala Salama" means "Salam"

14:26 They become inseparable from them.

14:31 Allah demands us to be kind,

14:36 to be beautiful people,

14:38 to always wait for Allah

14:40 because this is what will create kindness in us.

14:43 And when Allah gives people their rights,

14:46 He gives them in a good way,

14:48 beyond their expectations.

14:50 When it comes to their personality,

14:52 He forgives them wherever possible,

14:54 controls their anger,

14:55 works hard on their character and morals.

14:58 May Allah make us all beautiful people.

15:01 InshaAllah we will take a short break,

15:04 and then we will come back with your questions.

15:06 You can email your questions to

15:08 DeenFitrah@arydigital.tv

15:11 "Ala Salama"

15:13 Welcome back after the break.

15:15 A question has been asked,

15:17 that there is a person who has come from Karachi to Dubai.

15:21 And he is coming to Dubai and

15:23 is offering his prayers according to the situation in Karachi.

15:26 Meaning when there is a lot of crowd in Karachi,

15:28 he prays here when there is a lot of crowd,

15:30 when there is a lot of influence in the West.

15:32 So he is praying here according to that.

15:35 And he is not ready to accept that

15:38 now that you have come to Dubai,

15:41 you should pray according to the situation in Dubai.

15:43 Similarly, people ask another question.

15:45 They ask that I am going on a long travel,

15:48 it is a ship journey.

15:50 For example, I am sitting in a ship from Dubai,

15:54 and I am travelling to New York.

15:56 And it is a journey of about 13-14 hours.

15:59 So how should I pray in the ship?

16:02 See, Allah Almighty has given us

16:06 the means of prayer,

16:09 according to the position of the sun.

16:12 For example, this is a globe,

16:16 and we can see the surface of the earth,

16:20 which is called the horizon.

16:22 When you are in this horizon,

16:25 the horizon also keeps changing.

16:27 When I am in Dubai,

16:29 the horizon that I can see,

16:31 what is a horizon?

16:32 For example, you go to a place

16:34 where there is no building in front.

16:36 For example, you go to the seaside.

16:39 So, the surface of the earth,

16:42 where you feel that the sky and the earth

16:44 are meeting,

16:45 that is called the horizon.

16:47 It will change everywhere.

16:49 In Dubai, my horizon is different.

16:51 In Karachi, my horizon is different.

16:53 In New York, my horizon is different.

16:55 When the sun is below that horizon,

16:58 at special degrees,

17:00 then the horizon is completely dark.

17:03 And a little light starts.

17:06 This is the time of dawn.

17:09 Now, you think,

17:11 that since my horizon is different in Dubai,

17:14 then the time of dawn is also different.

17:17 Then when the sun comes to the top of the horizon,

17:21 then the time of dawn is over.

17:23 Now, the sun rises,

17:26 it keeps going up,

17:27 until it reaches the peak.

17:29 And after that, it starts to decline.

17:32 So, when it reaches the peak,

17:34 and then it starts to decline,

17:36 then we say that this is the time of decline.

17:38 After a while, the sun rises.

17:41 Then the sun comes down,

17:43 then the sun rises.

17:45 When it goes down from the horizon,

17:47 as soon as it goes down,

17:48 we say that the time of dawn has started.

17:49 When it goes down,

17:50 when it becomes dark in the horizon,

17:51 then we say that the time of dawn has started.

17:54 So, the purpose of saying this is that

17:56 all the times of prayer,

17:58 are determined by the movement of the sun,

18:01 the movement of the sun,

18:02 the positioning of the sun.

18:04 So, the horizon of every place is different.

18:08 So, the time of prayer of every place is different.

18:11 Even here, if you go from Karachi to Lahore,

18:14 then you note that in Karachi,

18:16 the time of Maghrib is happening at a time,

18:18 in Lahore, the time of Maghrib is about half an hour.

18:21 If I want to make an estimate,

18:23 there is a lot of difference,

18:24 because the horizon is different.

18:26 Similarly, when we travel,

18:29 we either travel east or west.

18:33 When we travel east,

18:35 for example, we are going from Dubai to Australia,

18:38 now Australia is in the east.

18:40 The sun rises from the east and sets in the west.

18:45 So, the sun is coming towards the west,

18:48 we are coming towards the east.

18:50 So, you see, it happens very quickly

18:53 that the time of prayer comes very quickly.

18:57 Because we are travelling against the movement of the sun.

19:00 So, the sun which was supposed to come to the peak from the horizon,

19:06 for example, in 6 hours, 7 hours,

19:09 because we are travelling against it,

19:11 it is possible that it comes in 3 hours.

19:13 And if we are travelling west,

19:15 it is the opposite,

19:18 that we are travelling along with the movement of the sun.

19:21 The sun is sort of catching up with us.

19:23 So, the prayers which were supposed to come on time,

19:27 start coming late.

19:29 Recently, I was in Australia,

19:31 I flew from Sydney and reached Dubai.

19:34 My flight was almost after the dawn.

19:38 I prayed Fajr at Sydney airport

19:40 and the travel was 14 hours to Dubai airport.

19:44 In 14 hours,

19:46 no other prayer came in my plane.

19:50 The time of Zuhr prayer had started in the middle of the journey.

19:53 But when I landed,

19:55 the time of Zuhr prayer had started in Dubai.

19:58 It had probably been 1 to 1.5 hours.

20:00 And there was still this much time left

20:02 before the start of Asr.

20:05 If I wanted,

20:07 I could have got off at the airport of Dubai

20:10 or even come home and offer it.

20:12 Now, think about it, 14 hours of travel,

20:14 after that,

20:16 immigration, leaving, coming home,

20:18 and still, I could have offered Zuhr prayer.

20:21 So, please, we need to understand this.

20:25 We should try to trust the sun.

20:30 Even if we are travelling,

20:32 we should look at the position of the sun.

20:35 Whether Zuhr prayer has started or Asr has started.

20:37 Some people are not experts in this.

20:39 They don't have the skill.

20:40 So, there are apps for this.

20:42 I know about the Android app.

20:44 Maybe there is an Apple app.

20:48 Please search for it.

20:50 Is there any such app available

20:52 that can give in-travel prayer times?

20:55 You can search for it.

20:57 In-travel prayer time application.

21:00 So, the application is available.

21:02 You enter your take-off time in it.

21:07 And from where are you taking off?

21:10 For example, I am taking off from Karachi airport at 6 am.

21:13 And what is the landing time of the aircraft?

21:18 If you enter that,

21:20 it will give you the local time.

21:23 When will Zuhr start according to Karachi time?

21:26 It will help you.

21:28 So, pray according to that.

21:30 Similarly, fasting is also related to this.

21:32 See, when the time of Fajr starts,

21:34 fasting starts.

21:36 When the time of Maghrib starts,

21:38 Maghrib starts.

21:40 Now, here also, we have to trust the Sun

21:43 and Maghrib where we are.

21:49 Some people make the same mistake.

21:51 You are going from Karachi to New York.

21:54 And you have fasted.

21:57 It is a long journey.

21:59 You have a lot of courage.

22:00 It is a good thing if you want to fast.

22:02 As long as you don't commit any injustice on yourself.

22:04 If you are in trouble,

22:06 you can break the fast of journey.

22:08 But people do like this,

22:10 they break their fast according to Karachi Maghrib.

22:13 And when you open the window of the aircraft,

22:15 you see the Sun shining.

22:18 So, how can we break the fast

22:20 when the Sun is in front of us

22:22 and we know that when the Sun sets,

22:24 the fast is broken.

22:26 So, please, think about this.

22:28 Learn this knowledge.

22:30 See, the prayers are obligatory on us

22:32 for five times on their own time.

22:35 Allah (SWT) said,

22:37 "The prayer is obligatory on the believers on their own time."

22:44 So, it is very important to observe the time.

22:47 And please, when you are a resident,

22:49 when you are living in your own place,

22:51 then also, please,

22:53 offer your prayers on your own time.

22:55 Leaving one prayer,

22:57 is a very strict thing.

23:01 It is very strict in Hadith Mubaraka.

23:04 Please, think about this.

23:07 That we should offer our prayers on our own time.

23:09 Prayer is a sign of a believer.

23:13 In the time of Prophet (PBUH)

23:16 the hypocrites,

23:17 and who were the hypocrites?

23:19 Those who used to show that they were Muslims,

23:22 but in reality, they were not.

23:24 Those men,

23:26 used to come to the mosque and offer their prayers.

23:28 Because if they did not come to the mosque,

23:31 then the rest of the people would have come to know,

23:34 that what kind of a Muslim is he?

23:36 That he calls himself a Muslim,

23:38 but he does not come to the mosque and offer his prayers.

23:40 And they would have been caught.

23:42 Their hypocrisy would have been caught.

23:45 Please, think about this.

23:47 That the hypocrites come to the mosque and offer their prayers.

23:50 And we do not offer our prayers.

23:52 So, this is a very dangerous thing.

23:55 Look at our mosques nowadays.

23:57 How many people are there in the mosques?

23:59 In general, there are 500 people living in a neighbourhood.

24:02 And there are 20-30 people in the mosque.

24:04 Where are the rest of the people?

24:06 Please, make arrangements for the prayers.

24:08 This is a fundamental obligation.

24:10 This is a fundamental sign of being a Muslim, after the Kalima.

24:14 May Allah give us all the ability,

24:16 the ability to understand this.

24:18 This is our spiritual need, the prayer.

24:20 Just like our body needs it,

24:22 similarly, our soul needs it.

24:24 And this is a fundamental need.

24:26 The soul, the inner panic, depression, anxiety.

24:32 There is a solution to this.

24:34 We should keep our head in front of Allah and make arrangements for the prayers.

24:37 Inshallah, you will feel that you are in a good feeling.

24:41 But we do not pray for feelings, we pray for Allah.

24:44 But the effects of this on our spirituality,

24:47 on our mental well-being,

24:49 that is also an amazing phenomenon.

24:51 May Allah give everyone the ability.

24:53 You keep asking your questions.

24:55 You can ask them on the website.

24:57 InshaAllah, we will meet again next week.

25:01 Remember us in your prayers.

25:03 Assalamualaikum Warahmatullahi Wabarakatuh

25:05 For more information, visit www.fema.org

25:07 www.fema.org

25:09 www.fema.org

25:11 www.fema.org

25:13 www.fema.org

25:15 www.fema.org

25:17 [BLANK_AUDIO]

Deen e Fitrat - Topic: Deen Kya Hai - Shaykh Mufti Tauqeer - 3 Dec 2023 - ARY Qtv

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