Salana Rohani Ijtema o Mehfil e Naat - Special Transmission - 8 October 2023 - Part 6 - ARY Qtv

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Salana Rohani Ijtema o Mehfil e Naat - Special Transmission

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Transcript
00:00 [Pause]
00:24 [Prayer]
00:39 [Prayer]
01:07 [Prayer]
01:22 [Prayer]
01:47 [Prayer]
02:04 [Prayer]
02:12 [Prayer]
02:20 [Prayer]
02:40 [Prayer]
02:46 [Prayer]
03:09 [Prayer]
03:25 My master, peace and blessings be upon him, had said,
03:30 "Give good news and do not displease."
03:34 He said, "Give good news to people,
03:38 do not displease them.
03:41 And give ease,
03:43 give ease to people,
03:46 and do not displease them.
03:48 And do not create difficulties and troubles."
03:52 So I, Sufi Sahib, with your blessings,
03:56 to myself and all the attendees,
03:59 to those people among you,
04:02 who were present last year,
04:06 this is a special gift for them.
04:09 And I hope that this majority,
04:12 who were present last year,
04:16 and I have visited the stage as well,
04:20 many friends, elders, and scholars were there.
04:24 Among our great elders,
04:27 the elders of the best of generations,
04:29 there is one personality,
04:30 the most honored,
04:32 in fact he was also called Sayyid-ul-Tabee'een.
04:37 His name is Sayyiduna Sa'eed Ibn-e-Musayyib,
04:41 may Allah be pleased with him.
04:44 He used to sit among the companions
04:46 as if they were companions.
04:48 And the companions also used to praise him.
04:53 He used to say that people,
04:56 see, just now there were talks,
04:58 Mashallah, some advice was corrected,
05:00 Dawah, Fikr was given,
05:03 in reference to Iman, Aqaid and deeds.
05:06 The Lord has given us that religion,
05:10 that here even before the destruction,
05:12 if you want,
05:14 then destruction can happen.
05:18 If you want,
05:20 then before going to the grave and the ground of destruction,
05:24 you can confirm
05:27 what is the nature of your result.
05:31 This facility,
05:33 I do not know,
05:34 that any previous Ummah has attained.
05:39 Therefore,
05:40 the title of Khatm-e-Nabuwat,
05:43 we have mostly considered it as emotions.
05:48 If we had made it a subject of contemplation,
05:51 reflection,
05:52 research,
05:54 then in our daily routine,
05:57 the title of Khatm-e-Nabuwat would have been given.
06:00 And we would not have needed to preach on it.
06:03 Because there is no preaching in Iman.
06:06 The preaching is in deeds.
06:10 Today we have reached the level of destruction,
06:13 that we have to preach in Iman also.
06:18 What is the meaning of preaching in Iman?
06:20 Is it Iman or not?
06:24 That is why the Quran has said,
06:25 in the Holy Quran,
06:27 there is probably only one place,
06:29 where this has been repeated.
06:31 And these are only three words.
06:33 There are many places.
06:38 But here the Lord of the Universe has said,
06:40 O you who believe, believe.
06:45 O you who believe, believe.
06:51 First, the believers are being told to believe.
06:57 This is a invitation from me to you,
07:01 which the Quran is giving us,
07:03 that the believers are being told to believe.
07:07 What is that Iman?
07:10 If you take this from here today,
07:13 then the purpose of your coming will be fulfilled.
07:18 And the good news is,
07:20 from the tongue of this great and glorious Taba'ee.
07:25 You used to say, people,
07:27 if you want to know,
07:29 in this very world,
07:30 before dying,
07:31 today and now,
07:36 that the deed, the good deed I have done,
07:39 whether it has been accepted or not,
07:42 you can know.
07:46 Formula, principle and law, what did it give?
07:50 It said, when after doing a good deed,
07:53 you get the opportunity to do it again,
07:56 then assume that the first one has been accepted.
08:01 You have been accepted 29 times.
08:09 Mashallah, 29th time.
08:13 But today I am talking about myself,
08:16 that last year we were also there,
08:18 Alhamdulillah,
08:19 Mufti Sahib was also there, I know.
08:21 Qari Sahib had recited.
08:24 And Doctor Sahib was also there.
08:26 Sadeedi Sahib was also there.
08:28 So all the people here or there,
08:31 last year were in this gathering,
08:35 they should hear from the tongue of this great and glorious Taba'ee,
08:40 that your last year's presence has been accepted.
08:46 He says, if you get the opportunity again,
08:49 while living this very life of doing a good deed,
08:53 then assume that the first one has been accepted.
08:57 After one prayer, if the call for the second prayer comes,
09:01 and you go and perform the prayer,
09:05 then assume that the Lord has accepted the first prayer.
09:11 The Lord of the Universe has given us the opportunity in this very world.
09:17 And Iqbal had said, if you are not mine, then don't be mine.
09:21 If you are mine, then be mine.
09:24 Leave everyone.
09:26 Take care of your personal matter.
09:30 So it became a work.
09:32 A scholar had said,
09:34 that if you correct yourself today,
09:37 then assume that you have finished a bad man from the world.
09:43 Don't do anything. Don't do anything to anyone.
09:46 Control yourself. Correct yourself.
09:50 And the city of the Lord in which we are present now,
09:55 the Prophet, Ganj Baksh Ali Hujweri,
09:57 may Allah have mercy on him,
09:58 that you should go to the side of the shrine and see on the roof,
10:01 those who have not seen it yet.
10:03 On the roof. A lot has been written.
10:06 The roof below the tomb of the shrine of the Prophet,
10:11 on the top of the amulet,
10:13 on the side of the shrine,
10:17 a dialogue has been written.
10:20 In Arabic.
10:22 He says, I have been visited by my master, the Prophet.
10:30 Now see,
10:33 the giver is the Imam of the saints.
10:36 The Imam of the saints was visited by the Imam of the prophets.
10:39 So what did he do?
10:45 He says, I said,
10:47 O Messenger of Allah,
10:50 I said one word.
10:55 I said one word.
10:57 In one word, the whole dialogue and whatever had to be said, I said,
11:01 O my master, give me some advice.
11:07 So the mercy of the world, the Prophet,
11:10 gave this advice to the giver.
11:13 One word question, two words answer.
11:16 He said,
11:19 I, Ali Hujveri, have controlled my senses.
11:26 One word question, two words answer.
11:30 If you take this with you today,
11:33 this is the food of this city,
11:37 then it is enough.
11:41 You control your senses,
11:44 you become a Sufi,
11:46 you become a Salik,
11:48 you become a Momin,
11:49 you become a servant of Allah,
11:51 you become a follower of the mercy of the world, the Prophet.
11:56 This is what a Sufi does,
11:58 he learns to control his senses.
12:01 And this is what has been taught to the Sufis.
12:03 Whoever recognizes himself,
12:06 he recognizes his Lord.
12:09 Whoever recognizes himself,
12:11 he recognizes his Lord.
12:13 To recognize the Lord,
12:16 you do not have to go to a mosque, a shrine, a mosque,
12:19 or a gathering.
12:22 What is to be done to recognize the Lord?
12:27 O Lord, the true abode,
12:31 in which the poor are found.
12:35 Do not ask for a treasure.
12:39 There is fire within you.
12:42 There is a fire of the beast within you.
12:45 And you are looking for broken paths outside.
12:50 Yes, you do not know that the Lord
12:52 created man in the best of stature.
12:58 And the Lord made you and was proud of you.
13:04 You are the messengers of Allah.
13:08 You are a human being,
13:11 but when you sit in the gathering,
13:15 in the gathering of the Zikr,
13:18 in the gathering of religion,
13:20 in the love of Allah,
13:22 in the love of His Beloved,
13:24 then the Lord calls the enlightened ones.
13:26 O enlightened ones, come and see.
13:29 The ones you used to call,
13:31 they will fight, fight, kill,
13:34 and will kill.
13:36 He said, see, the people of Lahore
13:39 are sitting on the ground at 3.30 pm.
13:46 In the gathering,
13:47 I do not know how many thousands of people are there.
13:49 And there are women.
13:53 Mashallah, there are double the number.
13:55 And the mobile phones are switched off.
13:58 Subhi sahib, today you have switched off the mobile phones.
14:02 This is your miracle.
14:04 Believe me,
14:05 switching off the mobile phones for a minute is a miracle.
14:10 You have taken the field from Satan.
14:14 People do not switch it off.
14:15 I am very surprised.
14:16 Even at night, they do not switch off the mobile phones.
14:21 What an addiction!
14:23 What a capitalistic, selfish,
14:25 capitalist order!
14:29 What a idolatry!
14:33 And the idolatry of monotheism.
14:38 Learn a little monotheism from Allama Iqbal.
14:42 He says,
14:43 the point of monotheism can be understood.
14:48 The point of monotheism can be understood.
14:53 If there is a devil in your mind,
14:55 then what can you say?
14:59 Now the devil in your mind is inside you.
15:02 If I give speeches on monotheism,
15:07 Yes,
15:09 Mufti sahib,
15:11 is there a mosque in Lahore where it is not written
15:16 that the people should please switch off the mobile phones?
15:20 Subhanallah.
15:22 The people who have to write in the prayer room for the worshippers,
15:27 I am not talking about the non-worshippers.
15:30 The non-worshippers are welcome.
15:34 Oh my!
15:36 I will tell you now.
15:38 My speech is only for one and a half minutes.
15:40 I have made a delay.
15:43 Today I have to give a speech for one and a half minutes.
15:48 Believe me,
15:49 the speech is for one and a half minutes.
15:52 I will tell you today,
15:54 Mashallah,
15:55 I will tell you.
15:58 I have already given speeches in one and a half places.
16:01 The speech is only for this much.
16:04 Our Imam-e-Rabbani Hazrat Mujaddid Al-Faisani,
16:07 the Mujaddid of a thousand years, says,
16:09 If the door of the house is closed,
16:11 we will be left with only one letter.
16:15 He says,
16:16 if there is a car, it will come out.
16:20 If there is someone inside the house,
16:22 it comes on the first bell.
16:24 It comes running.
16:25 If there is no one inside,
16:28 we will break the bell.
16:33 Our problem is this.
16:35 If there is someone inside the house,
16:38 it will come on the first knock.
16:43 This is the first knock.
16:46 Everyone reads the Kalima.
16:49 But no one reads the heart.
16:53 I will tell you this too.
16:55 This is a gathering of Sufis.
16:57 I will tell you this too.
16:59 Allah, the Lord and the Lord of the whole universe,
17:05 He does not deal with any part of you,
17:11 nor does He see it.
17:13 Nor does He have the capacity to deal with it in your being.
17:18 This is the hadith of a true Muslim.
17:20 Allah does not look at the face of the people.
17:25 This is the material body and physical structure.
17:29 It is not worthy of being called the Lord.
17:31 It cannot deal with the Creator.
17:33 How can it deal with the Creator of the Creator?
17:37 This body does not have this capacity.
17:40 It is not possible to deal with it.
17:45 For this, we have to consult Iqbal.
17:48 Do not ask for the heart from God.
17:51 The light of the eye is not the light of the heart.
17:56 The Lord deals with your soul.
18:01 Your inner being.
18:03 If you want to talk to Him,
18:05 if you want to contact Him,
18:07 then awaken your inner being.
18:10 And understand the advice of Sultan Bahu.
18:13 The poor, the beggar, the one who wants to kill.
18:17 He just wants to kill.
18:19 Today he has got the opportunity.
18:21 He has got the time.
18:22 His mobile is switched off.
18:24 He wants to kill here and there.
18:28 He wants to kill inside.
18:30 And how much time does it take?
18:32 It takes one minute.
18:34 Our Imam Naqshband says,
18:37 Rahmat-e-Haq,
18:39 Bahana-mi-Joyad.
18:42 He is looking for an excuse being the Lord.
18:45 And you are a man,
18:47 you have to preach.
18:49 Find an excuse.
18:52 Imam Naqshband says,
18:54 Allah's mercy has no value.
18:56 That is why He has not kept a value.
18:59 From where will you get it?
19:01 If you give the universe, the earth and the sky,
19:03 the seven earths and the seven skies,
19:06 then His mercy has no value.
19:09 That is why He has put a limit on His mercy.
19:12 On the Ummah of His Beloved.
19:14 He said, Habib,
19:15 even if you have a slave,
19:16 if he brings an excuse, then forgive him.
19:20 Here I see in gatherings,
19:22 Mufti Sahab,
19:23 one has to wear a naqeeb.
19:27 No, no.
19:28 To say Subhanallah.
19:31 Sufi Sahab,
19:32 a person brings for 15 minutes,
19:34 say Subhanallah to a Muslim.
19:37 Even then, no tree will be planted on him.
19:40 The next thing is this.
19:43 The program you run,
19:46 the program you forcefully run,
19:48 no tree will be planted on him in paradise.
19:51 The tree of paradise will be planted
19:53 the day Allah will come out for Subhan.
19:59 Yes.
20:00 You all know when it has been said.
20:04 For Subhan.
20:06 Because the pillar on which the building of our religion is standing,
20:10 that is,
20:11 The deeds are but for the purpose of the Lord,
20:14 and for every matter is a reward.
20:18 The reward is on that deed,
20:20 and the deed is that which is only for the Lord.
20:25 The second is shirk.
20:27 And the fatwa of the Sufis is much more advanced than this.
20:31 Hazrat Sayyiduna Baa Yazid Bistami,
20:33 may Allah have mercy on him,
20:37 he said that what Allah is saying for a person,
20:41 or for his own self,
20:42 he is doing shirk.
20:45 And if you look at the word Subhan,
20:47 it is showing the glory of Tanzeel.
20:50 It is the purity of Allah.
20:53 In which there is no one else.
20:56 This one moment is enough.
20:58 The gathering is very big,
20:59 the time is very long.
21:01 In this gathering,
21:03 every person,
21:05 man and woman,
21:06 one minute is enough for you.
21:11 Because you are the followers of the one,
21:14 the time which the Lord has given them is the shortest.
21:20 Some say nine hundred and fifty years,
21:23 and some say twenty three years.
21:26 This is a very special time.
21:29 Think about twenty three years,
21:31 what has the Kalima you have read done?
21:35 In twenty three years,
21:36 what revolution has happened?
21:40 Those people who were not ready to believe in the Lord,
21:47 they kept the stone in front of them,
21:49 they prostrated to the tree,
21:50 to the tree,
21:51 to the sun,
21:52 to the moon,
21:53 to the clouds.
21:56 They prostrated to the smallest of things,
21:59 that they are seeing.
22:02 And then the Lord sent the beloved,
22:05 "Go, make them believe in the Lord."
22:09 What condition has the Lord placed?
22:11 See, what condition has the Lord placed to believe?
22:13 "Yu'minoon bil ghai"
22:17 If I have to believe,
22:18 I have to believe without seeing.
22:20 And without seeing,
22:21 I have to believe as if I have seen.
22:24 That is, make the unseen as witnesses.
22:27 This is what is called faith.
22:29 And Sayyiduna Ali al-Murtaza has given his testimony.
22:32 He said,
22:33 Indeed, our master has made the Lord believe,
22:36 that if the Lord himself removes all the veils,
22:44 then there is a great increase in our faith.
22:48 Such a vessel of faith,
22:52 Muhammad Mustafa (peace be upon him)
22:54 has filled in his mouth.
22:56 These were the companions.
22:58 Now I will give you the address of one of them,
23:01 which will take you one and a half minute.
23:06 I will present it today.
23:09 And I hope that there will not be anyone among you,
23:13 who will not understand even a single letter of it.
23:19 And will always remember it,
23:22 will not forget it.
23:23 Because there are two types of addresses.
23:26 One is verbal and verbal.
23:31 And the other is practical,
23:34 practicing.
23:36 Here you listen to something,
23:38 there you have the option to do it right now.
23:41 Not that you have to wait and go tomorrow or day after.
23:46 It is not like that.
23:48 The time that you are sitting right now,
23:50 this moment is so precious,
23:52 that according to me,
23:54 there is no option of delay in it.
23:57 Now it is now or never.
24:01 Before getting up.
24:04 Because the Habib that the Lord has given us,
24:08 there is no option of delay in it.
24:13 In it is now.
24:16 Time and tide wait for now.
24:18 Imam Shafi says, I have learnt this from the Sufis.
24:21 People, time is a sword that cuts.
24:28 If you do not take advantage of it,
24:31 it will take advantage and leave.
24:35 If you do not spend your life,
24:37 it will spend it for you.
24:40 And then you will keep thinking,
24:42 there is no other option.
24:44 You will not get life again.
24:46 It is now.
24:47 Sayyiduna Anas bin Malik, may Allah be pleased with him,
24:51 you know, most of you know, who he is.
24:57 He came from Medina from Kufa.
25:00 So people,
25:02 because the last few companions,
25:04 he was from among them.
25:09 You think,
25:10 there is Khairul Qurun,
25:11 there is Tabatabaeen,
25:12 there is the era of Tabaeen.
25:14 The one who sees the companion,
25:15 becomes a Tabi.
25:16 The one who sees the Tabi,
25:17 becomes Tabatabi.
25:19 It is a very blessed era.
25:22 So people,
25:25 welcomed him with great love,
25:27 and the news spread.
25:29 People gathered for the visit.
25:33 To meet.
25:34 This also happened.
25:36 Everyone knew in the hearts of people,
25:38 that Master Kareem (as) said,
25:41 "There is no one like him,
25:43 a Muslim or a commoner."
25:46 The companion is a Jannati.
25:50 But the hadith says,
25:52 that not every companion of the Prophet is a Jannati.
25:56 Rather,
25:58 every person who sees the companion of the Prophet,
26:00 in the state of Iman,
26:02 is also a Jannati.
26:04 On that also,
26:05 the fire of hell is forbidden.
26:07 That is,
26:08 Ameer-e-Muawiyah (rz) is a Jannati.
26:11 The one who visited Ameer-e-Muawiyah,
26:13 he is also a Jannati.
26:19 And Abdullah bin Mubarak says,
26:21 that Ameer-e-Muawiyah is very great.
26:24 The horse on which Ameer-e-Muawiyah is sitting,
26:27 the roar that comes out of the horse's mouth,
26:30 that is also greater than Umar bin Abdul Aziz.
26:34 What is this?
26:35 What is the whole program?
26:39 The qualification and merit of the companion is,
26:44 that he saw the manifestation of hell with his own eyes.
26:49 And the glory of the follower is,
26:51 that he himself did not see it,
26:52 but he saw it with his own eyes.
26:56 Yes?
26:57 Okay,
26:58 there is no other opinion or option in this.
27:02 I am repeating this only because,
27:05 you just pay attention,
27:07 that our religion teaches us to see also.
27:12 Every person thinks that I can see,
27:14 I know how to see.
27:16 But our religion,
27:18 is such a religion of mercy,
27:20 that the Lord does not just give the eyes,
27:23 but teaches the use of the eyes.
27:27 And those who have been given the use of it,
27:29 they only reached the level of seeing.
27:34 And then the one who could not become a companion,
27:36 but saw the companion,
27:37 he became a follower.
27:39 If he could not see the follower,
27:41 then he became a follower.
27:42 And this grace continued.
27:44 Huzoor, the great Sheikh Abdul Qadir Jilani,
27:47 may Allah have mercy on him,
27:49 he used to say,
27:51 whoever saw me,
27:53 or saw my seeker,
27:55 he will also go with me to heaven.
27:58 In this Ummah,
27:59 this grace is also continuing.
28:01 That if you,
28:02 with love,
28:03 see such a face,
28:05 such a beauty,
28:07 then it can be said with its blessings also.
28:10 When Sayyiduna Anas came to Kufa,
28:13 people gathered to visit him.
28:18 Whoever sees,
28:19 will become a follower.
28:21 And get the blessings of the companion.
28:25 This is a tradition at that time.
28:26 Wherever in the city,
28:28 if a companion of Master Kareem A.S. used to go,
28:31 or used to be,
28:32 then people used to come to his feet,
28:35 to visit him.
28:38 This is a custom of the best of the generations.
28:41 It is not that later on,
28:44 all this was invented,
28:46 that if there is a Pir,
28:47 then go to him.
28:49 This is coming from above.
28:54 The companions,
28:55 then followers,
28:56 then followers,
28:57 these institutions were made for this.
29:00 When he came,
29:01 and people gathered,
29:03 visited him,
29:04 said prayers,
29:06 then finally all of them insisted,
29:09 that we are all gathered,
29:11 the people of faith,
29:12 the Ummah of the Prophet is gathered,
29:14 now give us a speech,
29:16 a speech etc.
29:20 And among the companions,
29:21 there was also this thing,
29:23 a great miracle,
29:24 the name of the follower I have mentioned,
29:26 Sayyid Ibn Musayyib.
29:29 You can understand the temperament of the companions also.
29:32 I am mentioning them.
29:35 The glory of the companions was that,
29:37 for example,
29:38 someone came to ask them a question.
29:40 From Anas bin Malik,
29:42 or Abu Huraira,
29:44 or the last companions,
29:46 mostly,
29:47 and there was a scholar,
29:50 a scholar,
29:51 a follower sitting there.
29:53 So the companions used to say,
29:55 this question you have come to ask,
29:57 ask from him,
29:58 he knows more than me.
30:01 They were surprised,
30:03 being a companion,
30:05 to be asked from a non-companion.
30:07 This was the teaching,
30:08 this was the training,
30:09 this was the temperament.
30:11 Now when people said,
30:13 you should give a speech,
30:14 give a speech,
30:15 so Anas bin Malik (rz) said,
30:18 what should I say to you?
30:20 You are all followers,
30:23 people of Khairul Quroon.
30:26 He said, no, you should give a speech.
30:28 Give us some advice.
30:30 Tell us something.
30:31 Give a speech.
30:32 When he insisted a lot,
30:34 he stood up,
30:36 and recited Hamd and Salat.
30:39 And while addressing that gathering,
30:41 he said,
30:42 O people,
30:45 if you had seen the companions of the Prophet (s.a.w.)
30:49 as we have seen,
30:52 then you would have considered them crazy.
30:58 And if the companions of the Prophet (s.a.w.)
31:01 come and see you,
31:05 then they would have considered you a disbeliever.
31:11 And the speech was finished.
31:14 And people started weeping.
31:18 That the mercy of the world,
31:20 the companions of the Prophet (s.a.w.)
31:21 had created such people,
31:24 who had gone to the extent of madness and madness in the love of the Lord.
31:30 And the people who saw them,
31:31 would have considered them crazy.
31:35 And if we see ourselves through their eyes,
31:39 then we might not even consider ourselves to be believers.
31:44 The fundamental purpose of today's gathering is this.
31:47 You have to give a speech.
31:49 And my last sentence is this.
31:52 Look, we all know that our actions are weak.
31:55 And the technical reason for that weakness is that
31:58 our belief is weak.
32:02 Belief is the root,
32:04 and action is the branch.
32:08 The one whose belief is weak,
32:12 surely his action will be weak.
32:16 And if the belief is strong,
32:19 then remember,
32:20 even a little action of yours is enough.
32:24 It is not that you stand up all night and recite 500-400 rakats.
32:28 It is not like that.
32:31 The principle and the rule of our religion is,
32:35 I am just finishing by saying the last word.
32:40 Our religion, people remember,
32:43 Islam is not a religion of quantity.
32:47 Islam is a religion of quality.
32:50 It does not ask how much you have recited.
32:54 It asks how much you have recited.
33:00 Islam has only this much demand.
33:02 And Allah likes that action.
33:05 It is mentioned in the Hadeeth-e-Pak,
33:08 that the most beloved action is that of the one who loves Allah.
33:15 No matter how little, but it should be constant.
33:23 Always say, whether you recite two rakats,
33:25 or two verses of the Quran,
33:27 recite it constantly,
33:29 and keep in mind that
33:31 my Lord does not want to see how much you have recited.
33:34 Rather, the Lord is happy with the way you have recited.
33:39 And remember, He does not see your face.
33:43 Rather,
33:44 Allah sees the state of your inner self,
33:52 He sees your intentions,
33:54 and according to that, He grants you salvation.
33:57 O Lord, grant us all salvation today.
34:00 And the last goodbye.
34:02 [END]
34:05 [END]
34:08 [END]
34:11 [END]
34:14 [END]
34:17 [END]
34:20 [END]
34:24 [END]
34:27 [END]
34:30 [END]
34:33 [END]
34:36 [Music]

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