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Daura e Tarjuma e Quran - Host: Shuja Uddin Sheikh

1st Time in Electronic Media's History Complete Translation & Tafseer of Quran Kareem.

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Transcript
00:00 As-salamu alaikum wa rahmatullahi wa barakatuhu.
00:17 Naseer Kiraam, Khusham Deed. We are continuing with the Dura Tajmiah of the Quran. You know that Surah Al-Baqarah is being studied. It is the 24th Rukoo. The mention of killing and sacrifice is being mentioned in the path of Allah. And we are starting the study from Surah Al-Baqarah, Ayah 193. The mention of killing is being mentioned. The purpose of it is being stated. Keep in mind the Madinah period. There was no war in Mecca for 13 years. In the Madinah period, the field of Badr is also decorated. And guidance is being given about killing from this study.
00:45 Surah Al-Baqarah, Ayah 193.
00:48 I seek refuge with Allah from the accursed Satan. In the name of Allah, the Most Gracious, the Ever Merciful.
00:51 And fight with them until there is no more disorder, and there is a religion for Allah and a religion for Allah.
01:20 If we have to fight, we will fight.
01:22 Remember, we cannot force a person to enter Islam.
01:27 We will read Surah Al-Baqarah, Ayah 256.
01:30 There is no force in religion.
01:32 But Allah does not like the force of falsehood.
01:36 For the end of that force, Allah commands the killing.
01:39 So that the force of falsehood is over and whoever wants to accept Islam freely, accepts Islam and it is possible to act on the whole religion.
01:48 This is the word of Allah that demands from us.
01:51 He says, fight with them until there is no more disorder, and there is a religion for Allah and a religion for Allah.
01:58 And if they stop, then there is no strictness on anyone except the oppressors.
02:06 Just a war is not a war.
02:08 If they stop, Allah will forgive them.
02:10 If they repent and accept Islam, Allah will grant them mercy.
02:13 And if they accept the promise of Islam, then they will not be fought with them.
02:17 Today, we Muslims are living in poverty.
02:20 The world is making our decisions, oppressing us.
02:23 Although we have been commanded to stand up for the end of oppression.
02:27 He said,
02:28 The month of Hormat is the return of the month of Hormat and the return of the Hormat.
02:37 The first place was Hormat, if they fight near the House of Allah, near the Masjid-e-Haram, then you have permission to fight with them.
02:43 Otherwise, keep Hormat.
02:45 Similarly, there are months of Hormat.
02:47 The month of Rajab, which was also known in the Arabs, Islam continued it.
02:50 It was continued in the Shariah of Muhammad (pbuh).
02:53 Rajab is the month of Zeeqaida, the religion of Muharram, consecutive three.
02:56 These four months are the month of Hormat.
02:58 It is forbidden to fight in this.
02:59 But if they come to war, then the Shariah has allowed it.
03:02 And the Hormat is the return of the Hormat.
03:05 (Arabic)
03:20 (Arabic)
03:23 And fear Allah.
03:24 And know that Allah is with the righteous.
03:27 There is a mention of righteousness again and again.
03:29 There is righteousness in the battlefield.
03:31 It is not allowed to be unjust.
03:33 This religion is so beautiful that it has taught the etiquette of war.
03:37 Now there is a statement of spending.
03:38 The matter of spending money in the way of God.
03:40 Especially spending for the invitation of Allah's religion and for the elevation of Allah's religion.
03:45 (Arabic)
03:50 And spend in the way of Allah.
03:52 That is, spend and put yourself in your hands and ruin.
03:56 If you do not work hard for religion, do not spend for religion,
03:59 For the invitation of religion, for the effort of the establishment of religion,
04:02 Then falsehood will prevail.
04:03 Falsehood will prevail, you will be in ruin.
04:06 It will be difficult to save faith.
04:08 So spend in the way of Allah for the invitation of religion and for the effort of the establishment of religion.
04:12 (Arabic)
04:21 Now the mention of Hajj and Umrah is coming.
04:23 That is why I said that the mention of worship, the mention of dealing, the mention of killing,
04:27 The mention of spending is also coming again and again at this point.
04:31 (Arabic)
04:36 And for whom do you perform Hajj and Umrah? For Allah.
04:38 So you should not be interested in being called a haji.
04:41 Do we ever call a Namazi?
04:43 Do we call a Ramadani? No.
04:45 Why are you interested in being called a haji?
04:47 Perform for Allah.
04:48 The deeds of Allah are not acceptable without sincerity.
04:50 (Arabic)
04:56 Now a statement of a matter whose explanation is in the commentary.
05:00 We will say a few basic things.
05:02 (Arabic)
05:06 If you are stopped, then make the sacrifice that is easy for you.
05:10 If the enemy comes on the way and you are stopped, then make the sacrifice that is easy for you.
05:14 (Arabic)
05:23 The opinion of the Ahnaf is that the sacrifice will be made within the limits of the harem.
05:27 (Arabic)
05:33 Then whoever is sick or has a headache, then he should give alms,
05:39 Either by giving alms or by making a sacrifice.
05:42 It means that such a compulsion has come due to illness,
05:45 He had to shave his head, to clean his hair.
05:48 Then he will have to fast as alms,
05:51 Either he will have to give alms,
05:54 Either he will have to feed the poor,
05:57 Or he will have to make a sacrifice.
05:59 It means that a goat will have to be offered in the presence of God.
06:01 (Arabic)
06:04 The last thing was that the statement of the Ahnaf was that he was stopped.
06:08 (Arabic)
06:13 Whoever benefits from you by taking alms with Hajj,
06:16 Then he should make the sacrifice that is easy for him.
06:19 We usually understand this in Hajj-e-Tamattu.
06:22 For example, if a person goes to Pakistan or other countries of the world,
06:25 He goes to pay Umrah and opens the Ihram.
06:28 He ties Ihram on the day of Hajj and then pays Hajj.
06:31 If two things are added in one journey,
06:33 Then as a thank you, the sacrifice is offered in the name of Allah.
06:36 This is what the people of Iran have to do, but they do not open Ihram.
06:39 The rest of the details of the issue can be seen in the details.
06:42 There is no time for it now.
06:44 So whoever combines Hajj and Umrah,
06:46 Then the sacrifice that comes from it,
06:48 He should offer it as a thank you,
06:50 And then he should make the sacrifice.
06:52 Now if someone does not have the strength,
06:54 Who came from outside the limits of the Haram,
06:56 Then he said,
06:57 (Arabic)
07:03 Then whoever does not find it,
07:05 That is, he should make the sacrifice of his ability.
07:07 If he does not find it, then he should fast
07:09 On the days of Hajj for three days,
07:11 And when you return.
07:13 That is, say before Arfa,
07:16 That he should fast for three days there,
07:18 And when he returns to his homeland,
07:20 Then he should fast for seven days.
07:22 (Arabic)
07:23 These ten have been fulfilled,
07:25 These ten fasts will have to be kept.
07:27 But who?
07:28 (Arabic)
07:30 This is for those whose family is not present near the Haram Mosque,
07:34 For those who come from outside.
07:36 More details, you will see,
07:38 There is no time for this in the details.
07:40 (Arabic)
07:43 And you fear Allah,
07:45 Know that Allah is a severe punisher.
07:48 These are the commandments of the Shariah.
07:50 Related to worship too.
07:51 If you do the matter of lack of knowledge,
07:53 Then Allah's grip is very hard.
07:55 In this regard, sensitivity is also needed.
07:58 (Cough)
08:02 Ladies and gentlemen, forgive me,
08:03 And I hope you will give us a margin for this.
08:05 Anyway, this statement is a continuous sequence of two and a half hours.
08:08 So you will definitely give us a margin for this, God willing.
08:11 (Arabic)
08:15 What does it mean?
08:16 It is a very interesting issue.
08:17 If someone wants to make a pilgrimage from the month of Shawwal to the month of Ihraam,
08:21 Then he can tie it.
08:22 There will be a lot of restrictions.
08:24 The problem is that this is not usually done.
08:27 But what is said,
08:28 (Arabic)
08:31 See more details in the details of this.
08:34 If someone wants from the month of Shawwal,
08:36 Then he can tie the Ihraam with the intention of Hajj.
08:39 (Arabic)
08:45 So whoever has made Hajj compulsory on himself in these months,
08:48 He has made the intention, he has prepared.
08:50 So he should not do the matter of lust.
08:53 In the state of Ihraam, the relationship of the two spouses is not permissible.
08:56 And it is not right to say such things that he is thoughtless.
09:00 So whoever has made Hajj compulsory on himself in these months,
09:03 So he should not do the matter of lust.
09:05 Nor should he do the matter of disobedience.
09:07 Nor should he do the matter of quarrel in Hajj.
09:09 Scholars say that if a person goes to Hajj,
09:11 Then he should give three divorces to anger.
09:14 He should give three divorces to anger.
09:16 There are many incidents.
09:17 You have to take care of your Hajj.
09:18 And you have to perform the deeds.
09:20 Neither the matter of lust, nor the matter of disobedience, nor quarrel in Hajj.
09:24 (Arabic)
09:26 And whatever good you do, Allah knows it.
09:29 So what is the need to tell people?
09:31 It was such an expensive package.
09:32 All the pilgrims have made such an effort.
09:35 You have some red wings in you.
09:37 And this is called Hajj.
09:38 And you have to put on big boards.
09:40 There is no need for this.
09:41 Allah says that whatever good you do, Allah knows it.
09:45 Another important guidance.
09:47 (Arabic)
09:49 It means that you are going to Hajj.
09:51 You will have to leave expenses for the family behind.
09:53 And whatever expenses are there on the way, they are also with you.
09:56 (Arabic)
09:58 (Arabic)
10:03 The most important thing is the grace and wealth of fear of God.
10:06 Yes, a translation of Taqwa is to be saved.
10:08 (Arabic)
10:10 Some people were used to it.
10:12 We are talking about the time of the Prophet.
10:14 He used to come and beg people.
10:16 No, brother, try to avoid the question.
10:18 And come prepared.
10:19 This is also the way to be drawn.
10:21 (Arabic)
10:23 (Arabic)
10:25 This means, fear me.
10:27 (Arabic)
10:29 (Arabic)
10:31 There is no sin on you if you seek from the grace of your Lord.
10:37 It means that you do a business.
10:39 Do a business transaction.
10:41 Allah calls it a blessing.
10:43 This is our mind that we have put the business in a hurry.
10:46 And one day and night.
10:48 I did not have gray hair in the sun.
10:50 I had such a big qualification.
10:52 It is not from your hard work, but from the grace of Allah.
10:55 If it is Halal.
10:57 The unlawful goods are the fires of hell.
10:59 And they build buildings of Haram.
11:01 They build palaces with the wealth of Haram.
11:03 (Arabic)
11:05 This is the insult of the Holy Quran.
11:07 It is the grace of Allah.
11:09 Grace is not my perfection.
11:11 Allah says, there is no harm on you if you seek from the grace of your Lord.
11:14 If a person goes to Hajj, he can shop.
11:16 He can buy, it is not forbidden.
11:18 But the purpose should not become shopping.
11:20 There is no harm, there is no objection.
11:22 (Arabic)
11:24 And yes, there is shopping and shopping and trade.
11:28 The deeds of Hajj should not be affected by it.
11:31 The soul should not be affected.
11:33 Take care of this.
11:34 Another issue, the issue of the Quraysh, is being explained to them.
11:37 (Arabic)
11:41 Then when you return from Arafat, remember Allah.
11:44 (Arabic)
11:46 Allah gives everyone.
11:48 (Arabic)
11:50 The field of Hajj and Arafat is present there.
11:52 The issue of sunset is over.
11:54 Come on, get out of here.
11:56 Go to the West and perform.
11:58 That is the Haram.
12:00 There is the teaching of Allah.
12:02 (Arabic)
12:04 And remember Allah as Allah has guided you.
12:06 How did Allah give you?
12:08 The importance of Sunnah through Muhammad.
12:10 (Arabic)
12:12 And certainly before this, you were from the ignorant people.
12:17 You did not know.
12:19 Allah gave the Qur'an.
12:21 Allah guided through the owner of the Qur'an.
12:23 (Arabic)
12:27 Then you return from where other people return.
12:29 (Arabic)
12:31 And ask forgiveness from Allah.
12:33 (Arabic)
12:35 Allah is the most forgiving, the most merciful.
12:37 The issue of the Quraysh was that they needed VIP treatment.
12:41 And they just live in the canopy.
12:43 They do not go to Arafat.
12:45 They are told that there is no one.
12:47 They stand in one row.
12:49 There was no one, no one.
12:51 Go to all Arafat.
12:53 Ask for the open sky from Allah.
12:55 And then come to the canopy.
12:57 Then there are the actions.
12:59 This VIP treatment will not work.
13:01 This is the matter of the Quraysh.
13:03 Today, there are VIP protocols.
13:05 They do not conform to the spirit of Islam.
13:07 There is a need to pay attention.
13:09 (Arabic)
13:11 And ask forgiveness from Allah.
13:13 (Arabic)
13:15 Allah is the most forgiving, the most merciful.
13:17 (Arabic)
13:19 (Arabic)
13:21 (Arabic)
13:23 So when you have performed the rituals of Hajj,
13:25 then mention Allah.
13:27 As you mentioned your father and grandfather.
13:29 Or mention more than this.
13:31 Worship is being completed.
13:33 After that, the mention will continue.
13:35 After prayers, after Jummah, after fasting,
13:37 after Ramadan, and after Hajj.
13:39 Do not forget Allah.
13:41 The stories of the father and grandfather were told.
13:43 It is being said that mention Allah.
13:45 Remember Allah.
13:47 (Arabic)
13:49 (Arabic)
13:51 (Arabic)
13:53 (Arabic)
13:55 There are some people who say,
13:57 "O our Lord, give us in this world."
13:59 And for such people, there is no share in the hereafter.
14:01 Even after going there, they are the world's worshippers.
14:03 The world needs the world.
14:05 Get business, get progress, get a chair,
14:07 get power.
14:09 But they do not get the hereafter.
14:11 Astaghfirullah. You are the world's slaves.
14:13 This world is the character of the worshippers.
14:15 Even after going to Hajj, these actions are happening.
14:17 The world is the world.
14:19 On the contrary, what is the better way of action?
14:21 What is the appropriate attitude?
14:23 (Arabic)
14:25 And among them are those who say,
14:27 "O our Lord, give us in this world."
14:29 "And in the hereafter, give us."
14:31 "And give us in the hereafter."
14:33 "And save us from the torment of the Fire."
14:35 "And save us from the torment of the Fire."
14:37 "O Allah, protect us from the Fire of Hell."
14:39 "And save us from the Fire of Hell."
14:41 This is the balanced attitude.
14:43 Hasana is a very beautiful word.
14:45 All the good things come in it.
14:47 The world is also asked for good and the hereafter is also asked for good.
14:49 And prayers are being made to save from the fire of hell.
14:51 And prayers are being made to save from the fire of hell.
14:53 These are the best people.
14:55 But just prayer is not enough.
14:57 You have to work hard and you have to act.
14:59 Hence, the Lord said,
15:01 (Arabic)
15:03 "And for them will be a share of that which they have earned."
15:05 Whose earnings did they earn?
15:07 The earnings of deeds.
15:09 (Arabic)
15:11 And Allah is quick to take account.
15:13 May Allah make our accounts easy.
15:15 This is very solid.
15:17 The good of the world and the good of the hereafter.
15:19 But we have to take action.
15:21 May Allah give us the opportunity for this.
15:23 (Arabic)
15:25 And you mention Allah in the few designated days.
15:27 And you mention Allah in the few designated days.
15:29 The Holy Qur'an is silent.
15:31 The Sunnah of the Prophet (pbuh) said,
15:33 (Arabic)
15:35 (Arabic)
15:37 (Arabic)
15:39 (Arabic)
15:41 (Arabic)
15:43 There are other deeds.
15:45 But you have to do 11 and 12.
15:47 And you have to do 13 days of Hijjah in Mina.
15:49 The Holy Qur'an is mentioning the days.
15:51 It is not specifying.
15:53 The Prophet (pbuh) said,
15:55 (Arabic)
15:57 (Arabic)
15:59 (Arabic)
16:01 So there is no harm in going in two days.
16:03 Go after 12.
16:05 (Arabic)
16:07 (Arabic)
16:09 And there is no harm in the last one.
16:11 Those who fear for that, should adopt Taqwa.
16:13 Stopping till 13.
16:15 And killing 13.
16:17 This is the Sunnah of the Prophet (pbuh).
16:19 We should be careful.
16:21 But the real thing is Taqwa of Allah.
16:23 It is not like sitting and chatting.
16:25 It is not like sitting and chatting.
16:27 It is a sin.
16:29 But the real thing is Taqwa.
16:31 (Arabic)
16:33 (Arabic)
16:35 And fear Allah.
16:37 And know that you will be gathered to Allah.
16:39 We all have to die.
16:41 And we have to present ourselves before Allah.
16:43 Read these sentences separately.
16:45 You will be presented before Allah.
16:47 May Allah make our accounts easy.
16:49 There is a mention of hypocrisy.
16:51 And there is a mention of a true believer.
16:53 And there is a mention of a true believer.
16:55 And there is a mention of a true believer.
16:57 (Arabic)
16:59 (Arabic)
17:01 And there is a person among the people.
17:03 And his words are,
17:05 (Arabic)
17:07 In the matters of worldly life.
17:09 (Arabic)
17:11 And he makes Allah a witness.
17:13 On the matter of his heart.
17:15 (Arabic)
17:17 Although he is the most quarrelsome.
17:19 The world worships hypocrisy.
17:21 People do not believe in his words.
17:23 But he swears by Allah.
17:25 And tries to gain confidence.
17:27 He is the lover of the world.
17:29 And the world worships him.
17:31 (Arabic)
17:33 (Arabic)
17:35 (Arabic)
17:37 And when he has the power in the land.
17:39 He runs around.
17:41 So that he can cause disorder.
17:43 And destroy the crops and the generation.
17:45 (Arabic)
17:47 And Allah does not like disorder.
17:49 (Arabic)
17:51 And if he has the power, he will misuse it.
17:53 He will do oppression.
17:55 The world will worship the world.
17:57 Even if he has to cut off the necks of people.
17:59 This is the character of the world worshiper.
18:01 (Arabic)
18:03 (Arabic)
18:05 (Arabic)
18:07 And when he is told to fear Allah.
18:09 Then his pride.
18:11 He is ready for sin.
18:13 So hell is enough for him.
18:15 (Arabic)
18:17 (Arabic)
18:19 (Arabic)
18:21 (Arabic)
18:23 (Arabic)
18:25 (Arabic)
18:27 (Arabic)
18:29 This is the character of the world worshiper.
18:31 How are the true believers?
18:33 The next verse.
18:35 There is a detailed explanation in the books of the book of Sirat.
18:37 This narration is present.
18:39 (Arabic)
18:41 (Arabic)
18:43 (Arabic)
18:45 leave everything and migrate to Allah.
18:47 The Huzoor (saw) really liked his way of doing things.
18:51 In this context, listen to the following verse. He said,
18:54 "And from among the people is one who sells his soul for the pleasure of Allah,
19:04 ready to sacrifice everything for the pleasure of Allah,
19:09 the pleasure of Allah, the pleasure of Allah."
19:12 Today Allah is above our priorities. We should also reflect on this.
19:17 "And Allah is Merciful to His servants."
19:21 "O ye who believe! Enter Islam completely, and follow not the footsteps of Satan."
19:32 There are only two systems in the world, of the Merciful and Satan.
19:36 There are two parties in the world.
19:37 In Surah Mujadila, it is mentioned that Hizbullah is Allah's party and Hizb-e-Shaitan is Satan's party.
19:42 So either the system of Allah or Satan will be in force.
19:45 If the whole of religion is not being followed, then the system of Satan will be in force.
19:49 It is our responsibility to change that system and to strive for it.
19:54 Allah says, "Enter Islam completely."
19:57 In Surah Al-Baqarah, verse number 85, we read, "Follow not one or the other."
20:01 Remember? "Follow not one or the other."
20:03 This partial Islam is not acceptable by Allah.
20:05 "His punishment in this world is humiliation and disgrace, and severe punishment on the Day of Resurrection."
20:08 Here, Allah says, "Enter Islam completely."
20:12 "And follow not the footsteps of Satan."
20:16 Islam teaches us faith, worship, matters, rights of worship, and morals.
20:23 But Islam also teaches us the life of a home, economy, society, politics, justice, and the state.
20:30 And this is a package that we have to follow.
20:32 We have achieved this Islamic Republic of Pakistan by following the religion and presenting it to the world.
20:39 It has been more than 75 years. Where is that Islam?
20:41 This is a big question mark.
20:43 If we are not following it, then the system of Satan is being followed.
20:48 Allah says, "Indeed, he is your open enemy."
20:52 "And if you are astray after you have been given clear proofs,"
20:56 "And if you are astray after you have been given clear proofs,"
20:58 "And you have come to clear judgments,"
21:01 "Then know that Allah is All-Mighty, All-Wise."
21:04 So know that Allah is the winner, the wise, and the clear.
21:08 He has given us the complete religion and has won it.
21:12 So why are we not aware of it?
21:14 Why are we not worried that the religion has passed through the era of domination?
21:17 This means that the religion is not established.
21:18 What are we waiting for?
21:20 Allah says, "Do they wait except that Allah should come to them in the shade of the clouds?"
21:25 "And the angels and the decree."
21:27 Are they just waiting for Allah to come to them in the shade of the clouds?
21:34 And the angels should come and the matter should be settled.
21:38 Are they waiting for the judgment of Allah?
21:40 "I seek forgiveness of Allah and to Allah do I return all matters."
21:43 And all matters are returned to Allah.
21:47 Allah will ask tomorrow, "Did you accept Islam?"
21:49 "Did you try to follow Islam?"
21:51 "Did you work hard to win the religion or not?"
21:53 "Muhammad Mustafa presented his blood in Taif and the battle of Uhud."
21:58 "He presented the lives of 70 companions in the battle of Uhud."
22:01 "He presented the lives of 269 companions during the 23 years of struggle."
22:06 "What have you brought?"
22:07 We have to think about what we will answer.
22:10 The following is said, "Ask the Israelites."
22:17 How many open signs did we give them?
22:19 The commentary of the Israelites has come from the commentary of the Jews.
22:22 Now we are being explained.
22:24 "And whoever changes the favor of Allah after what he has received, Allah is severe in punishment."
22:29 And whoever changes the favor of Allah after it has come to him,
22:34 Allah is certainly severe in punishment.
22:36 And they put the book of Allah behind their backs.
22:38 They fell into the magic of the plague.
22:40 They did not support the Prophet.
22:41 They were destined for humiliation and disgrace.
22:43 Now we should think that we have the book and we have the religion.
22:47 We are not forgetting anything.
22:49 "The life of the world has been made beautiful for the disbelievers."
22:57 "And they make fun of those who have faith."
23:00 "And those who have adopted the practice of righteousness will be above them on the Day of Resurrection."
23:08 "Today, seeing the believers, the world is making fun of them."
23:11 These are the seekers of the hereafter.
23:14 They leave the household, the forbidden, and the pleasures of the world.
23:18 They are called hypocrites.
23:21 And they make fun of the believers.
23:23 Sometimes they make fun of their prayers.
23:25 Sometimes they make fun of their sisters and daughters' hijab.
23:28 Sometimes they make fun of their beard.
23:30 Sometimes they make fun of their time for religion.
23:32 It is happening today.
23:33 Allah says that tomorrow these believers will be above them.
23:36 And we will read in the last chapter of the Qur'an in Surah Mutaffifin.
23:39 "Allah will give the believers a chance. Today you make fun of them."
23:42 Allahu Akbar Kabira.
23:44 "And Allah provides for those who are willing and without account."
23:47 "And Allah provides for those who are willing and without account."
23:50 "Allah gives us all lawful provision and good, abundantly, by His grace."
23:55 The next verse is also the third long verse.
23:58 It is titled Ayatul Ikhtilaf.
24:00 The mention of the difference in people.
24:03 "The people were one nation."
24:05 People were one nation.
24:07 Then there was a difference in people.
24:09 "So Allah sent messengers and warners."
24:12 Allah sent messengers and warners.
24:17 And who will be afraid? Those who do not obey.
24:19 "And the Book was revealed to them in truth."
24:22 And Allah revealed the Book to them in truth.
24:25 "So that they might judge between them people in that in which they differed."
24:28 So that they might judge between people in that in which they differed.
24:32 "And there was no difference in it except those who were given it."
24:35 And those who were given the Book, they did not differ.
24:38 "And after that came clear proofs and arguments between them."
24:42 After that, when they came to clear proofs and arguments,
24:45 due to each other's stubbornness,
24:47 "I wish to dominate."
24:48 Because of stubbornness, we should be great.
24:50 For this reason, they refused.
24:52 "So Allah guided those who believed in that in which they differed."
24:57 So Allah guided those people by His permission.
25:00 Those who believed in that in which they differed.
25:04 And those who sought guidance during that in which they differed.
25:07 Allah guided them by His permission.
25:09 "And Allah guides whomsoever He wills to the straight path."
25:12 And Allah guides whomsoever He wills to the straight path.
25:15 "Allah guide us all to the straight path."
25:18 "Allah forgive me, you, and all of us Muslims."
25:21 "Allah grant us freedom from Hell."
25:24 "Allah grant us all the Paradise of Paradise."
25:27 With this, we ask for permission.
25:29 "Ameen, O Lord of the worlds, and the end of our supplications."
25:31 "All praise is due to Allah, Lord of the worlds."
25:33 "Wa Rahmatullahi Wa Barakatuhu."
25:35 "Wa Rahmatullahi Wa Barakatuhu."
25:37 "Wa Rahmatullahi Wa Barakatuhu."
25:39 "Wa Rahmatullahi Wa Barakatuhu."
25:41 "Wa Rahmatullahi Wa Barakatuhu."
25:43 "Wa Rahmatullahi Wa Barakatuhu."
25:45 "Wa Rahmatullahi Wa Barakatuhu."
25:47 "Wa Rahmatullahi Wa Barakatuhu."

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