Ahkam e Shariat - Mufti Muhammad Akmal - Solution of Problems - 25th August 2023 - ARY Qtv
Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv
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Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe there worship dealings and ethics.
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#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Subscribe Here: https://bit.ly/3dh3Yj1
Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe there worship dealings and ethics.
Official Facebook: https://www.facebook.com/ARYQTV/
Official Website: https://aryqtv.tv/
Watch ARY Qtv Live : http://live.aryqtv.tv/
Programs Schedule: https://aryqtv.tv/schedule/
Islamic Information: https://bit.ly/2MfIF4P
Android App: https://bit.ly/33wgto4
Ios App : https://apple.co/2v3zoXW
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LifestyleTranscript
00:00 [Arabic]
00:20 [Arabic]
00:38 First of all, let's clear the misunderstanding that the Prophet (pbuh) said that when someone does Hajj and Allah accepts him, then Hajj is forgiven and Allah forgives the one for whom he prays.
00:55 This is true, but it is not that every prayer of his will be accepted for 40 days. My narration did not go through such a point of view.
01:03 Secondly, angels are with him. I have not heard this narration either.
01:08 So, we misrepresent certain things. And if we say that Hajji is cursing, will he still be blessed? He was not blessed before.
01:17 Now the problem is that after Hajj, if someone thinks that now I have become a "marfa ul qalam",
01:22 now I do immoralities, like some women, with some apologies, that they must be crying and reciting tazbihs,
01:29 but when they come back, they make their whole family's life a living hell with their behavior.
01:35 They say all kinds of inappropriate things, but they are Hajjians, so don't say anything to them, and they are forgiven.
01:43 Remove this wrong thought from your mind. If I am a scholar, a mufti, and I do something against the Sharia,
01:50 then being a scholar and a mufti will benefit me, but on the Day of Judgment I will have to account for those wrong things.
01:58 Similarly, if a Hajji comes, and if Hajj is accepted, then the previous sins have been forgiven,
02:04 and neither will there be any forgiveness in the future. So, if a Hajji curses,
02:09 but the scholars have said that the one whose Hajj is accepted, has some physical signs,
02:15 that when a person comes back, he will be able to save himself from all kinds of physical and spiritual sins.
02:22 He will have a desire for knowledge of the religion, for good deeds, he will be in the company of good people,
02:28 and he will repent for his bad deeds, and he will not come back to them.
02:32 Now, if someone comes back after performing Hajj, and is doing all kinds of mischief,
02:36 then I am not ordering that Hajj will not be accepted, but the way the scholars have stated physical signs,
02:43 if we look at the consequences of that, it seems that Hajj was not accepted, that is why they are doing these things.
02:50 So, we should be afraid of Hajji, we should not do such things.
02:54 They say that in our mosque, the walls of the Qibla are covered with such black tiles,
03:00 that when we offer Salah, we can see our reflection clearly in it.
03:05 So, does our Salah happen?
03:07 See, in a mosque, especially, everything should be kept away,
03:12 which increases the attention of the worshippers.
03:15 And even at home, you should offer Salah in such a way that you are standing in front of a mirror to offer Salah.
03:20 Salah will be done, but it is certain that your attention will be directed to the reflection that is being seen.
03:26 Similarly, in a mosque, especially, people come there to offer Salah,
03:31 and there are many people who offer Salah, so it was not appropriate to put such tiles on the walls of the Qibla.
03:35 Salah will be done, anyway.
03:37 There will be no difference in Salah, but you should try that if you see a reflection,
03:41 and it increases your attention, then you should close your eyes and offer Salah.
03:45 This is permissible.
03:46 And even if you open your eyes and offer Salah, do not look up, but look down.
03:51 And your Salah will be done, InshaAllah.
03:54 One says that sometimes there is an application on social media,
03:59 on which videos of Mecca and Madinah are uploaded,
04:03 and in the background, a voice is heard, which says that whoever does not share it, is not a Muslim.
04:10 What will be the judgment?
04:12 We have repeatedly mentioned this before,
04:17 that first of all, how can a person who is not a Muslim, make such a judgment?
04:22 Videos are made today,
04:24 not being a Muslim, only the Quran and Hadith can tell,
04:28 the Prophet will tell, the Aqabal (Prophets) will tell,
04:31 that this is Kufr, and this is not included in Kufr.
04:34 So, there were no videos before, so this judgment was already going on.
04:38 And the Sahabas who are saying that there is no doubt,
04:41 that there is no Mujtahid,
04:42 this means a contradiction,
04:44 to say that if you do not forward a video, it will be Kufr,
04:49 as if he is claiming that Allah and His Messenger said that if you do not forward it, it will be Kufr.
04:55 See, this is the meaning of telling a matter.
04:58 To give a fatwa, to tell a matter, that we are claiming that Allah and His Messenger said this.
05:03 That is why the Prophet (pbuh) said that those who give fatwa without knowledge,
05:07 the angels of the earth and the sky curse them.
05:10 It is not an easy task to tell a matter.
05:12 May Allah forgive us, we are afraid to tell a matter,
05:16 because it is a heavy responsibility.
05:18 So, in short, whoever said this, said a very big sin,
05:22 and his own faith is in danger,
05:25 and do not pay attention to such a thing.
05:28 Neither is this a test of our love for the Prophet,
05:31 nor is it a test of our faith and disbelief.
05:33 Rather, if you have such things, such applications, etc., then delete them.
05:37 And if it comes from such special places, block that number.
05:41 Do not forward such ignorant things,
05:44 otherwise, this is what causes problems.
05:47 A caller is with us, let us first take the call.
05:51 Assalamu Alaikum.
05:52 Assalamu Alaikum.
05:54 Wa Alaikum Assalam.
05:55 I want to ask, if you keep shoes near your bed at night,
05:59 and sleep, like if there is a shayyat, or if there are tiles,
06:02 and it gets cold due to allergy,
06:04 or because of cold, etc., can you sleep with these?
06:08 Yes, and?
06:09 And I have another question, when we give envelopes at weddings,
06:13 and then those envelopes do not come to us,
06:15 or we cannot send them, then there is a loan.
06:18 Yes, and?
06:19 That is what I wanted to ask.
06:21 There is another caller, Assalamu Alaikum.
06:23 Wa Alaikum Assalam.
06:26 Yes.
06:27 Mudit Sahab, I have four questions.
06:29 Yes.
06:30 The first question is, I have heard that in childbirth,
06:33 if the boy and girl get married,
06:35 apart from their father and grandfather,
06:38 then they get the right to have children.
06:40 Okay.
06:41 So, will this marriage be through divorce, or just like that?
06:44 Okay, and?
06:45 And the second question is,
06:48 when it is accepted,
06:50 will there be two witnesses, boy and girl, or just two?
06:54 Okay, and?
06:55 The third question is,
06:57 if a person does not have the power to refuse,
07:01 but he is sure that he will be accused of a crime,
07:04 if he does not get married,
07:06 then what will be the status of marriage?
07:08 Okay, and?
07:09 And the fourth question is,
07:11 what will be the order of giving the tiles as a gift to every non-Muslim?
07:15 Okay, and?
07:17 I will tell you, Inshallah.
07:20 So, this is the question.
07:23 Let us take the first question for you.
07:25 It is said that,
07:27 the sister said that,
07:28 is it forbidden to keep shoes near the bed and sleep?
07:32 It is against the Shara'ah.
07:33 It is kept because when you have to get up in the morning,
07:36 the tiles are cold,
07:37 sometimes the AC is also on,
07:39 so it will be cold from the feet,
07:41 so it is kept near.
07:43 So, see, there is no objection.
07:45 I do not know with what thought,
07:47 for what reason someone said this.
07:49 You ask them for evidence,
07:50 for what reason you said this.
07:51 If you have read something, then tell.
07:53 But in our knowledge, there is no such thing.
07:55 And in the Quran and Hadith,
07:57 I have not seen anywhere that it is forbidden to sleep near the bed with shoes.
08:01 So, such things should not be done.
08:04 Some people say, do not do this.
08:06 What do you know?
08:08 It is heard.
08:09 Okay, who has heard it?
08:10 That person who has heard it has not been found till date.
08:13 Whoever has heard it, let him hear it from someone.
08:15 Do not go on hearing.
08:16 The teachings of the Quran and Hadith are clear.
08:18 We should learn by taking out time.
08:20 If we do not learn, then everything seems to be in accordance with Sharia.
08:24 Or it seems to be a matter of Sharia,
08:26 although it is not.
08:27 So, in short, there is no difference.
08:30 One says that the wedding gifts are given to us,
08:34 and then others also give it back.
08:37 So, is this a loan?
08:39 But it is a custom,
08:41 but in our society, it has been decided that everyone knows who gave what.
08:46 And they write it down.
08:48 Uncle gave two thousand, auntie gave four thousand.
08:51 And then the same amount is tried to be returned.
08:54 So, this exchange of wealth is going on in our society.
08:57 It is not a loan, but it is a payment.
09:03 But even if some people do not give,
09:05 they do not feel bad.
09:07 If it is considered a loan, then it will be necessary to return it.
09:11 Although no one believes in obligation in our society.
09:14 So, it is a custom and it is necessary to follow it.
09:17 If there is no meaning of oppression, force, obligation, then it is okay.
09:25 If there is no meaning of obligation, force, then you are a sinner.
09:29 If there is no demand for force, oppression, then we will be angry with you.
09:35 These things are wrong.
09:37 According to your capacity, give as much as you can with a happy heart.
09:41 And the other person should also accept it.
09:44 One says that, let me explain first,
09:47 these are students, they must have asked a question.
09:50 The problem is that it is studied, so ordinary people do not understand.
09:54 The problem is that if the young boy or girl is married,
09:57 his close relatives have done it, which is called Wali, then it happens.
10:01 Now if the father or grandfather has done it, then it is such a strong Nikah
10:06 that after becoming an adult, these children do not have the right to finish.
10:11 But if someone does it, like uncle did, uncle did,
10:15 apart from father and grandfather, even the parents did,
10:18 then as soon as the children grow up, they find out that
10:21 our Nikah has been done in childhood,
10:24 then Shariah gives them a right that if you want,
10:27 then keep the Nikah and if you want, then finish it.
10:30 This is called Khiyar-e-Bulugh.
10:33 So as soon as they grow up, they find out,
10:36 if they reject the Nikah, the Nikah will be finished.
10:39 There is no need for divorce for this, the Nikah has to be finished.
10:43 The Nikah will be finished.
10:45 But remember that if the father and grandfather
10:48 do the Nikah of the children in infancy,
10:51 then it will be necessary for them to do it in the right place.
10:54 So if it is the first time, one girl has been done,
10:57 for that the jurists have said that the Nikah of the father and grandfather
11:00 is very strong because there is a lot of love and affection,
11:03 there is a lot of love and affection, so it is hoped that
11:06 they have done it in the right place.
11:08 But if it is proved that they have done it in the wrong place,
11:11 the joint is not right, they have done it in the wrong kind of people,
11:14 then remember that for the next generation,
11:16 the right of the father and grandfather is also taken away.
11:20 They cannot do it for other children.
11:22 In our society, because we do not know Shariah,
11:25 children are being misused and the elders are misusing their power.
11:30 They say that where we have indicated,
11:32 there you have to do Nikah, you have to do nothing else.
11:35 This is the problem of the underage children,
11:38 that if one is misused, then for the next one,
11:40 their right will be taken away.
11:42 Here, by forcing the adults, the Nikah is done without any force,
11:47 and in this, the children are forced to live a life of severe torture,
11:51 and sometimes later, it does not work,
11:54 and the life gets disturbed, and they get divorced.
11:58 In fact, I have seen that in stubbornness,
12:00 the children have been forced to get married,
12:02 that we have to be stubborn.
12:04 When it happened, the boy says that I am not able to think,
12:07 I am worried, and the mother says that if you want, then divorce them.
12:10 That is, by fulfilling your stubbornness,
12:12 you have ruined the life of someone's daughter,
12:15 and now you say that you can divorce them,
12:17 that you can do it as you wish.
12:19 Where did all these things go?
12:21 I am not daring or daring the children against their parents.
12:26 You will also have to be in the circle of good manners,
12:28 and the work done by the parents,
12:31 with their prayers, there is a lot of blessing in it,
12:34 there is no denying it.
12:35 I have seen so many cases,
12:37 who have done love marriages, and are sitting with their heads held high.
12:40 Earlier, it seemed that if this 'Hoor' is not found,
12:42 then the whole world will be destroyed,
12:44 I will commit suicide, and if that 'Hoor' is found,
12:46 then there is no one more stupid than him.
12:48 They get fed up with each other,
12:50 they do not like to see each other's faces,
12:52 there is unblessing,
12:53 not everyone is like this in a love marriage, but it happens.
12:56 I am not daring the children against their parents,
12:58 but the parents should also understand,
13:00 that when a right, the Shariah has given you as a parent,
13:04 then you should also follow that Shariah everywhere,
13:08 which has given you so much respect,
13:10 and has made the children your followers.
13:12 The same Shariah is providing some instructions for you in the matter of getting married.
13:17 Have you ever tried to know those instructions?
13:20 Have you ever seen that the Shariah has given respect to the personal opinion of the children?
13:27 No, they have no opinion, but we have.
13:29 May Allah teach us these knowledge,
13:31 otherwise, there can be destruction in the hereafter.
13:34 We will take a short break,
13:35 I am sure you will be with us.
13:37 In the name of Allah, the most Gracious, the ever Merciful.
13:39 I had asked a question,
13:40 that when a boy and a girl are getting married,
13:42 and they are getting married,
13:44 it is said that two witnesses are necessary.
13:47 So, I asked,
13:49 do you want only two witnesses,
13:51 or two from this side and two from that side?
13:53 See, only two witnesses are enough,
13:56 that is, two men or one man and two women.
14:00 Four are not necessary.
14:01 Otherwise, in the legal process of marriage,
14:04 when they fill the marriage certificate,
14:06 the boy is the witness,
14:08 and he is called the witness of the marriage,
14:10 and when the lawyer goes to the girl,
14:13 he is taking permission from her,
14:15 and two witnesses are separate from her.
14:16 This is a legal requirement,
14:18 but it is not a legal requirement.
14:21 If there are two witnesses,
14:22 then only they will be married.
14:25 One person asked,
14:26 if a person cannot give non-nafqa to his wife,
14:29 does not have the power over it,
14:31 and if he does not get married,
14:32 then he is suspected of being involved in sin,
14:34 then what should he do?
14:36 See, if there is no power over non-nafqa,
14:38 or if a person thinks that he will not be able to give
14:41 the right to his wife in the right way,
14:43 then it is obligatory that he should first collect non-nafqa
14:46 and get his treatment done.
14:48 In this case, the Shariah has forbidden marriage.
14:51 Now, if there is a fear of being involved in sin,
14:54 then the Prophet (pbuh) taught the companions the same.
14:57 Hazrat Abdullah bin Mas'ud (ra) said that
15:01 we were some young men who attended the court of the government.
15:04 So the government said that,
15:05 O young men, marry whoever you can,
15:08 because marriage is what lowers the gaze
15:11 and protects the chastity.
15:13 And whoever does not have the power over it,
15:15 then he should fast,
15:16 because fasting breaks the lust.
15:19 So, that is why,
15:20 then fast,
15:21 and keep yourself in good company,
15:23 put yourself in the work of religion,
15:25 learn the knowledge of religion,
15:27 stay among good people,
15:29 do not stay with bad people,
15:31 because of which the requirements of the soul,
15:33 the soul's desires,
15:34 and the human being should go towards sin.
15:36 That is,
15:37 to take alternative things
15:39 which suppress the human's desires,
15:42 it is necessary to take them,
15:44 and at the same time,
15:45 increase your earning.
15:48 That is why I request the young men
15:50 in my Friday statements,
15:52 that when you are studying,
15:54 at that time,
15:55 sometimes you become careless,
15:56 sometimes you become friends with girls,
15:58 sometimes you become a pigeon,
15:59 sometimes you become a tramp,
16:00 after this,
16:01 when the time comes for marriage,
16:02 the family members say,
16:03 that you should save five lakhs,
16:05 or ten lakhs,
16:06 then you will get married,
16:07 otherwise you will not.
16:08 Now,
16:09 neither the five lakhs are saved,
16:10 nor the marriage is done,
16:11 then they say,
16:12 that we are not getting a job,
16:13 there are problems,
16:14 we are getting involved in sin.
16:15 So,
16:16 the time when you should have done something,
16:17 why did you waste that time?
16:18 That is why,
16:19 all the children who are listening to us,
16:21 I request the girls too,
16:23 that you study well,
16:25 apart from this,
16:26 nowadays there are many such courses,
16:28 that after doing those courses,
16:30 you can easily find a job,
16:32 you can earn money from the internet,
16:34 you can do a part time job,
16:36 all the doors of halal risk,
16:38 that Allah has opened,
16:39 you should get them,
16:40 you should get benefit from them,
16:42 so that you do not have to face such problems in the future.
16:48 They say,
16:49 that the glorification of non-Allah is forbidden everywhere,
16:52 like sometimes we give our country's flag as a gift,
16:56 and glorify it.
16:58 See, the glorification is not forbidden everywhere,
17:00 glorification is a part of our religion,
17:02 the glorification of Allah is the most important,
17:04 apart from this,
17:05 there is also the glorification of the creation,
17:07 you glorify your parents,
17:08 you glorify the Imam of the Mosque,
17:09 the Holy Quran,
17:10 religious books,
17:12 some religious scholar,
17:14 some haji,
17:15 some bearded person,
17:17 you glorify them a little,
17:19 the glorification is not forbidden everywhere,
17:21 the glorification is only forbidden,
17:23 that is so much that it is so much,
17:25 that it becomes an obstacle in the path of glorification of Allah,
17:28 like we are glorifying Allah,
17:30 such a glorification,
17:31 if it is of a lower degree,
17:33 and the Shariah has given permission for it,
17:35 then this glorification is not forbidden.
17:37 So for your country,
17:38 i.e. to do some kind of glorification,
17:40 see, there is an army,
17:41 they stand in front of their superiors,
17:43 in such a way,
17:44 the countries that come from outside,
17:46 they are non-Muslims too,
17:47 they stand in front of them too,
17:49 so will Allah put a fatwa of Shirk and Kufr on them?
17:51 That is a requirement of the country,
17:53 there are some etiquettes,
17:55 i.e. regarding a guest,
17:57 the people of our security,
17:59 it is necessary to adopt them,
18:01 so there is no aspect of Shirk and Kufr in this,
18:04 in the same way,
18:05 your country stands in a national way,
18:07 or in a formal way,
18:08 or they stand by saluting the flag,
18:10 so there is no aspect of Shirk and Kufr in this.
18:15 Some of the questions are,
18:17 one was asked that,
18:18 did the prize of the prize bond come out,
18:21 can Hajj or Umrah be done with that money or not?
18:25 See, first of all,
18:27 understand that if the prize bond is such that you keep it,
18:29 then you will not get any profit on it,
18:31 this is the first thing,
18:32 such bonds are prohibited,
18:33 that you are getting that interest,
18:35 and second is that when you cash it,
18:38 you will get all the money back,
18:39 there is no deduction,
18:41 yes, another thing is that,
18:42 if the prize bond comes out,
18:44 you take it,
18:45 then it deducts tax,
18:46 that tax is a separate thing,
18:48 rest of the prize bond is given as a reward,
18:52 so in our opinion,
18:53 there is no meaning of interest,
18:56 nor of gambling,
18:57 that is why we call it permissible,
18:59 but there are many scholars,
19:01 who with their own specific arguments,
19:03 call it unlawful,
19:05 so where there is a difference of opinion,
19:08 of the scholars,
19:09 that some are saying it is permissible,
19:11 some are saying it is unlawful,
19:12 so my advice is,
19:13 it is better that,
19:14 you respect the opinion of both sides,
19:17 especially Hajj or Umrah,
19:19 is a great worship,
19:20 and sometimes in life,
19:22 you get a chance to do it only once,
19:24 do it with some other pure money,
19:26 the method of which is,
19:27 you take a loan from someone,
19:29 and deal with him,
19:31 and this money should be given to him,
19:32 in return of the loan,
19:34 but if you do it directly,
19:36 our fatwa is that,
19:38 your Hajj is right and Umrah is right,
19:40 this is a matter of Taqwa,
19:42 you follow it,
19:43 if you don't,
19:44 then there is no problem,
19:45 because the scholars have written,
19:47 that where there is a difference of opinion,
19:49 of the jurists and scholars,
19:51 then respecting both sides,
19:52 is better and more important,
19:54 so if you want to adopt a better and more important method,
19:56 then it is fine,
19:57 otherwise our fatwa is that,
19:59 you can do Hajj and Umrah with this money,
20:02 one person said,
20:04 there is a company,
20:05 I will answer that,
20:06 it is a game company,
20:07 and you have to write details about it,
20:09 like you write motivational words,
20:11 so what we write in that,
20:13 sometimes it is not present in the games,
20:15 but only so that people buy the games,
20:18 we say those things in that,
20:20 so the lies that we write,
20:22 what will be the salary for that?
20:25 if you write a total lie,
20:27 then the salary is based on the lie,
20:30 then this is a wrong job,
20:32 and this salary should be given to you without any reward,
20:35 and if you say that many things are true,
20:38 and you write a few lies,
20:40 then writing lies is wrong,
20:42 now it will not be said that your job is based on lies,
20:46 but it will be said that both lies and truth are included in it,
20:49 so it is not good to do this kind of business,
20:52 so if there is any other job,
20:54 then it is obligatory that you go to that job,
20:57 but if you are worried and there is no other job,
21:00 and you are running your household with this,
21:02 and there are situations of helplessness,
21:04 in such a situation you can continue this,
21:07 but I will say that you should not write lies in it,
21:09 tell them clearly that you will not lie,
21:11 and if you will write, then ask someone else to write,
21:13 but suppose you did this,
21:15 then the salary you get,
21:17 you should think about how much truth is written in it,
21:19 and how much lies are there,
21:21 and if you feel that you have written so many lies daily,
21:23 then you should give a little amount of salary without any reward,
21:27 and try to find another job,
21:29 otherwise you will never be able to get rid of the blame of conscience,
21:33 someone asked that can a man wear a rubber bracelet or not?
21:38 See, there are two things,
21:40 a man is not allowed to wear jewelry,
21:42 whether it is of brass, gold, or iron,
21:44 it is not allowed,
21:46 some bracelets are of this kind,
21:48 so they are not allowed,
21:50 and some things are not allowed because of compatibility with women,
21:53 like wearing a bracelet in hand,
21:55 women have jewelry, men do not,
21:57 if you wear a rubber bracelet,
21:59 then it is because of compatibility with women,
22:02 and the Prophet (PBUH) said harsh words on it,
22:06 that the men who have compatibility with women,
22:09 and the women who have compatibility with men,
22:12 they are cursed by Allah,
22:15 so my request is that,
22:17 wearing a bracelet will not make you beautiful,
22:21 it will not make your masculine body look good,
22:24 just a few mistakes will make you look good,
22:26 it is for a little appreciation,
22:28 for a little self-respect,
22:30 it makes you look a little beautiful in the eyes of Satan,
22:35 to make the Prophet (PBUH) angry,
22:37 it is definitely not appropriate,
22:40 Allah has made men,
22:42 men should wear things of men,
22:44 not things of women,
22:46 a child asked,
22:48 there were some lands,
22:50 people had taken over them,
22:52 my father and uncle had lands,
22:54 I said once,
22:56 whoever gives me trouble,
22:58 or suppresses my right,
23:00 I forgive him,
23:02 now the lands are back with father and uncle,
23:04 and father wants to give me a share of his land,
23:07 I had said this sentence,
23:09 whoever gives me trouble, suppresses my right,
23:11 I forgive him,
23:12 so is it permissible for me to take this land or not?
23:16 See, it is absolutely permissible for you,
23:18 the reason is that,
23:19 till the time it was the property of the father,
23:21 people had taken it,
23:22 so you did not have the right,
23:24 all of you listen carefully,
23:26 listen to me carefully,
23:27 all the children are listening to me,
23:29 till the time your father or mother is alive,
23:32 their property, their wealth,
23:34 you have no right in it,
23:36 you think that it is your right,
23:38 give it to us,
23:39 now you have no right,
23:41 your right will be after their death,
23:43 keep this in mind,
23:45 that is why I have seen some children,
23:47 they are so ill-mannered,
23:49 that they torture their parents,
23:51 a woman said,
23:52 I am a widow and my children force me,
23:54 to give the land,
23:55 to share it,
23:56 give us our right,
23:57 although she says,
23:58 it is mine,
23:59 not my husband's,
24:00 so keep this in mind,
24:01 till the time your parents are alive,
24:03 you have no right on that property,
24:05 if your parents want,
24:06 they can give it to you,
24:07 if they don't want,
24:08 you cannot force them,
24:09 so it is known that,
24:10 you did not have the right,
24:12 so when you did not have the right,
24:13 you did not forgive,
24:14 you can take it,
24:15 we will take a short break,
24:16 we are sure you will be with us,
24:18 In the name of Allah,
24:19 the most Merciful, the most Compassionate,
24:20 a question was asked,
24:21 that after giving the dead a bath,
24:24 can you apply a shower?
24:26 See,
24:27 Shariah does not like this kind of arrangement,
24:29 because while applying a shower,
24:30 if you apply it on a living person,
24:32 sometimes it gets stuck here,
24:33 sometimes it hurts,
24:35 with the dead,
24:36 this kind of treatment is not allowed,
24:39 that it hurts him,
24:41 neither applying a shower to the dead,
24:43 is a Sunnah,
24:44 nor is it required,
24:45 so no such treatment should be done,
24:47 rather,
24:48 it is forbidden to comb the dead,
24:50 that it will break his hair,
24:51 it will hurt him,
24:52 it will be a torture,
24:53 Syed Ayesha Siddiqa,
24:54 may Allah be pleased with her,
24:55 narrated from Anha,
24:56 that,
24:57 combing the dead is forbidden,
24:59 so do not do anything,
25:00 keep it as it is,
25:01 some people make the girl a bride,
25:03 the unmarried girls,
25:04 they apply kohl,
25:05 they do make up,
25:06 and some say,
25:07 that the dress is also done like this,
25:09 and buried in our community,
25:11 may Allah forbid,
25:12 the first situation is so bad,
25:14 you know what all things are happening,
25:16 then you keep the girl in the grave,
25:19 with the clothes on her,
25:20 so there is no such demand for Shariah,
25:22 nor is it permissible to do it this way,
25:26 a sister says,
25:27 I have heard that,
25:29 the one who does Qaza,
25:31 is among the hypocrites,
25:32 I have heard this,
25:34 I have three small children,
25:35 one is three years old,
25:37 and two are seven months old,
25:39 twins are born,
25:40 so all night she spends in their service,
25:43 one cries,
25:44 sometimes the other cries,
25:45 so sometimes my Fajr prayer is done,
25:47 and sometimes it happens,
25:48 that I am tired,
25:49 and I am unable to offer Isha prayer,
25:51 so all day I feel guilt,
25:54 that I am among the hypocrites,
25:56 what will be the judgment?
25:58 See, the first thing is that,
25:59 what you have heard is not correct,
26:01 the hypocrites were not told to do Qaza,
26:04 but to do Jamaat Qaza,
26:06 the hypocrites were told,
26:08 because the hypocrites used to do Jamaat Qaza,
26:10 the companions did not,
26:11 so this is it.
26:12 Yes, it is true that the Prophet (pbuh) said,
26:14 the one who intentionally did Qaza,
26:17 he did Kufr.
26:18 So in the first period,
26:20 and many companions used to take it seriously,
26:22 and they used to say,
26:23 the one who leaves Salah,
26:24 he will become a disbeliever.
26:25 But the Mujtahidin after us,
26:27 especially Imam Azam Abu Hanifa (r.a)
26:30 he has stated the same meaning of this Hadith,
26:33 that here Kufr means a great ingratitude,
26:35 that he will not become a disbeliever,
26:37 but it is a great ingratitude.
26:39 Yes, if someone thinks it is halal to do Salah,
26:41 that it is not necessary,
26:42 that it is considered Hakeer,
26:43 that it is permissible for me to do Qaza,
26:45 then the judgment of Kufr will be directed towards him.
26:47 So anyway,
26:48 the second thing is that,
26:49 you are doing a great service to take care of the daughters,
26:52 and may Allah reward you for it.
26:55 And certainly,
26:56 I have seen the suffering of a mother,
26:58 I have seen it very closely,
26:59 in my house,
27:00 in my family,
27:01 I see it.
27:02 The courage of women is really great.
27:04 If we men are given children one day,
27:06 we have to change the diapers of the children,
27:08 do the cleaning,
27:09 and other household chores.
27:11 We men will join our hands in front of the women,
27:13 that Allah has entrusted you,
27:15 you do it.
27:16 But I have seen such men,
27:17 who come from outside,
27:19 their work is their work,
27:21 the women of the house do not have any work.
27:23 What do you do?
27:24 You stay at home all day.
27:25 Then the sisters want to be told,
27:27 that you do this,
27:28 take care of the house,
27:29 we will do something outside.
27:30 One day,
27:31 hand over this house to the owner.
27:34 So anyway,
27:35 may Allah reward you,
27:36 but do not do such a thing,
27:37 that you leave the duty of Allah to serve the creation.
27:42 Be courageous,
27:43 if you are awake all night,
27:44 then do not sleep.
27:45 Try to sleep at the first hour of the night,
27:47 if you are awake all night.
27:49 You have to be courageous.
27:51 But if you are lying down,
27:54 and you are tired,
27:55 and you do not open your eyes,
27:57 this is the time to sleep.
27:59 But there is no such excuse in Isha.
28:01 You should read Isha immediately.
28:03 You should only read four Fardh and three Witr.
28:06 Leave all other Sunnah and Nawafil.
28:09 Four Fardh and three Witr.
28:10 And it is not necessary to read them together.
28:12 Like you have read four Fardh,
28:14 then you served the children,
28:16 then you read three Witr.
28:18 But do not perform Salah,
28:20 and the Qaza that you have performed,
28:21 repent in the presence of Allah,
28:23 and write down the account of them.
28:25 When you get the chance,
28:26 perform the Qaza slowly.
28:28 It is said that if we have performed a Mannat,
28:32 then we leave it,
28:34 then we do the same work,
28:36 and we perform another Mannat,
28:38 and later that work is done,
28:40 then we have to complete the Mannat that we have performed later,
28:43 or we have to complete the previous one as well.
28:45 First of all, remember that
28:47 when you have performed the words of the Mannat,
28:50 then it is like a bullet.
28:51 When it is out of the pistol,
28:52 then it cannot be returned.
28:54 It is not your choice that
28:55 if you say that I have got a job,
28:57 then I will fast for ten days.
28:59 Later you said that I will leave it for ten days.
29:01 Then you said that I am saying that
29:03 if I get a job,
29:04 then I will offer two rak'ahs of Salah.
29:06 So when you get a job,
29:07 then you have to fast for ten days,
29:09 and you have to offer two rak'ahs of Salah.
29:11 You cannot leave this.
29:12 You cannot leave this.
29:13 Mannat is a promise that you make to Allah.
29:16 And it becomes obligatory for you to fulfill that promise.
29:19 The worship that we do to ourselves through Mannat,
29:22 even if it is Nafl,
29:23 but its performance becomes obligatory for us.
29:25 Therefore, you have to fulfill both the Mannat.
29:29 My brother says that
29:31 I have a house of five Marleh,
29:34 which I want to give in the name of Allah for Madrasah.
29:38 But I have children as well.
29:40 I have two sons and three daughters.
29:42 One of them lives with me,
29:43 and the rest live on rent.
29:45 And I want that when this Madrasah is built,
29:47 my daughter-in-law should become its guardian,
29:49 and take care of it.
29:51 Am I thinking right?
29:53 Yes, you are not thinking right.
29:55 Hazrat Abdullah bin Amr bin Al-Aas (ra)
29:58 was about to give birth,
29:59 so the Prophet (pbuh) came to him.
30:03 He said, "O Allah, I want to give all my wealth in the name of Allah."
30:07 So the government said, "No."
30:09 "I will give half of it."
30:10 He said, "No."
30:11 "I will give a third of it."
30:13 The third part, one third.
30:15 The government said, "Yes, this is correct."
30:17 And then the Prophet of Allah said,
30:19 "It is much better for a father to leave something for his children,
30:24 than to leave them in a situation where they are spreading their hands in front of someone."
30:28 See, our religion is such a beautiful religion.
30:30 The teachings of our Prophet are so beautiful.
30:33 The Prophet has given us the desire to give in the name of Allah.
30:36 But think about your wife and children.
30:38 Think about their future.
30:40 All of this is not a demand to give in the name of Allah.
30:42 Allah is not in need of it.
30:44 Allah does not need it.
30:46 Man is in need of creation.
30:49 Allah is not in need.
30:51 Spend in His way, but for His pleasure.
30:54 And creation is in need.
30:56 Do not leave the need for the non-needy.
30:59 This is what my Prophet gave as a message.
31:01 Therefore, I request you,
31:02 when children do not have a house and are living on rent,
31:04 it is better that you build a house on it.
31:07 Give them a place to live.
31:08 If you have money, then give it in the way of Allah.
31:12 But leaving your children like this,
31:15 and giving them something for their school,
31:18 is not appropriate.
31:20 This is not in accordance with the teachings of the Prophet.
31:22 Although I am a religious person,
31:24 I myself teach and teach,
31:26 but it is very important to maintain a balance,
31:28 which the Shariah has taught us.
31:30 It is very important to take care of that.
31:32 And then, I request all those who are giving their lives,
31:36 who will come and study,
31:38 who will be the teachers,
31:39 what will be the management,
31:40 whether you have experience in this or not,
31:42 first of all, gain experience.
31:44 First of all, go to the Madrasas,
31:46 stay close to them,
31:47 and see what is happening.
31:48 If you give it to the wrong people,
31:50 you will find that the work is less,
31:53 and unnecessary things are increasing.
31:56 There are so many Madrasas,
31:57 where children are not able to read Nazirah properly,
32:00 nor are they becoming Hafiz-e-Quran properly.
32:02 If they are becoming Hafiz-e-Quran,
32:03 they do not teach religious knowledge.
32:05 They just memorize the Quran and leave it.
32:07 If Hafiz-e-Quran is becoming Imam,
32:08 Imam does not know how to perform ablution,
32:09 nor does he know how to clean clothes,
32:11 nor does he know how to lead the prayer properly.
32:13 There is no arrangement from some Madrasas.
32:15 So, if you also make a Madrasa like this,
32:17 and the system continues to run in a wrong way,
32:19 then there is no reward for you.
32:21 Your children are deprived,
32:22 and your goal of doing good has also gone.
32:25 That is why I am not stopping the Waff,
32:27 I am not stopping you from making Madrasas,
32:29 but first you should observe it properly,
32:32 gain experience,
32:33 and then take a step.
32:35 Now, since the program is almost over,
32:37 we would like to take your leave.
32:38 Tomorrow, InshaAllah,
32:39 we will meet you again from 8 to 9.
32:41 Till then, please allow your host,
32:43 and the entire team of our QTV,
32:45 to take leave.
32:46 You can pray for us.
32:47 We are praying for you,
32:48 that Allah, may He enable us to gain guidance
32:51 from the teachings of Sharia
32:53 before making any big decision.
32:56 Ameen.
32:57 Wa Akhiru Da'awana Anil Hamdulillahi Rabbil Alameen.
33:01 Al-Fatiha.
33:02 Al-Fatiha.
33:04 Al-Fatiha.
33:05 Al-Fatiha.
33:06 [BLANK_AUDIO]