Mutalbaat e Quran - Demands Of Quran - Shuja Shuja Uddin Sheikh - 22nd July 2023 - ARY Qtv

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Mutalbaat e Quran - Demands Of Quran - Shuja Shuja Uddin Sheikh

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Transcript
00:00 (Arabic)
00:08 (Arabic)
00:25 (Arabic)
00:34 (Arabic)
00:58 (Arabic)
01:07 (Arabic)
01:17 (Arabic)
01:24 (Arabic)
01:36 (Arabic)
01:56 (Arabic)
02:14 (Arabic)
02:25 (Arabic)
02:55 (Arabic)
03:00 After reciting the verses, we will move forward and as always, we will know the Tamheedi points.
03:05 However, keep in mind that the study of the biography of the Prophet (PBUH) is also very important.
03:13 We had mentioned this earlier, when we study the fifth chapter,
03:17 we will also get some information about the biography of the Prophet (PBUH).
03:22 Let's study the three verses of Surah Kahaf.
03:27 Surah Kahaf is revealed in 5 Nabawi, which is the fifth year of the beginning of the revelation.
03:32 In the same period, Surah An-Kaboot is revealed, which we have studied earlier.
03:37 In the same period, Surah Kahaf is revealed in 5 Nabawi, which is the period of difficulties.
03:45 We know that on Friday, the Prophet (PBUH) advised us to recite Surah Kahaf.
03:51 May Allah enable us to follow this advice.
03:54 Today's Dars will cover some of the Tamheedi points.
03:57 The address is directed to the leaders of the Quraish,
04:00 those leaders who were putting obstacles in the Dawah of Haq,
04:05 were opposing the Prophet (PBUH)
04:08 and were trying to stop the Dawah of Haq and Tawheed by adopting different styles.
04:15 The three verses of Surah Kahaf address the leaders of the Quraish.
04:22 The second point is the response of the leaders of the Quraish to the dealings of the Prophet (PBUH).
04:30 On one hand, the leaders of the Quraish adopted the style of oppression and tyranny.
04:36 The leaders of the Quraish were studying the books of Siddh,
04:46 but the Dawah was not stopping.
04:49 So, they were trying to make some suggestions in a sugar-coated style,
04:53 in the style of give and take,
04:55 and to make some deals based on the rules of one and two.
04:59 This style of negotiation was being adopted by the leaders of the Quraish.
05:06 The opponents adopted three styles of harb,
05:09 which are,
05:10 torture and violence,
05:11 that is, character assassination,
05:13 to search for allegations,
05:14 to speak ill of others,
05:16 to pass comments,
05:18 and to taunt.
05:19 By adopting all these styles,
05:21 a character assassination of a Da'ee of Haq is being done,
05:27 so that he becomes disappointed and disheartened and stops the Dawah of Haq.
05:31 Please note that,
05:33 in the context of the narration of the life of the Prophet (PBUH),
05:36 the Dawah of the Ummah is being given to the Da'ee of Haq.
05:42 So, the first of the three styles of harb was the torture and violence,
05:45 the second was the pleasure of the world.
05:48 The Prophet (PBUH) was told that,
05:51 if you want to marry a beautiful woman,
05:54 you should get her married.
05:55 If you want wealth, you should get it.
05:57 If you want kings, you should make them kings.
06:00 All these were the pleasures of the world.
06:04 And the pretext of trading,
06:06 whether you believe in us or we believe in you,
06:08 you believe in our gods for a year,
06:10 we believe in your god for a year.
06:12 I seek refuge with Allah from Satan, the accursed.
06:14 These are the pretexts of trading.
06:16 These three styles of harb were adopted by the Mushriks,
06:19 the torture and violence,
06:21 the pleasure of the world,
06:23 and the pretext of trading,
06:25 the give and take.
06:27 The Sardar-e-Quraish made three demands to the Prophet (PBUH).
06:32 The first was,
06:34 "O Prophet!
06:36 Get rid of the poor and the slaves who believe in you."
06:40 These great Sardars used to be proud of their wealth.
06:43 They used to say,
06:45 "If we want to come to your gathering and invite you,
06:47 then get rid of the slaves and the poor.
06:50 This is against our protocol.
06:52 This is a matter of our society.
06:54 Protocols are broken.
06:56 This is a result of the division of classes.
06:59 This is a result of differentiation and discrimination.
07:02 So, get rid of the slaves and the poor,
07:05 then we will listen to you."
07:07 These were the demands.
07:09 The second demand was,
07:11 "In the Holy Quran,
07:13 do as the Quraish want.
07:15 The Quran you are presenting,
07:17 invites for Tawheed,
07:19 and rejects the wrong practices of the Prophet's family and ancestors.
07:24 So, do something about it.
07:26 If you agree with what we are saying,
07:28 then we will listen to you."
07:30 The third demand was,
07:32 "For one year,
07:34 worship the Prophet (PBUH) and the Quraish.
07:36 Then, for one year,
07:38 worship Allah alone."
07:40 These were the different methods they used
07:42 to make deals and to make give and take proposals.
07:46 These were the three demands they made to the Prophet.
07:50 If we continue to study the life of the Prophet,
07:54 then we will understand these points.
07:57 If we have this background,
07:59 then it will be easier for us to understand the verses of the Quran
08:02 and to relate them to the Prophet's life.
08:06 It will also be easier for us to find guidance for ourselves.
08:11 This is the Tawheed-e-Niqaat,
08:13 where the leaders of the Quraish are making deals and
08:17 making demands from them.
08:19 And now, Allah is giving them the words in two ways.
08:23 Let's continue with today's study.
08:25 The translation of Surah Al-Kahf, verse 27,
08:28 "And learn what is revealed to you from your Lord's Book.
08:31 And, O Prophet, continue to recite the words
08:35 that have been revealed to you from the Lord of the Prophets,
08:40 from the Book of the Prophet,
08:44 and no one will change His words except you.
08:49 And you will not find for yourself any other refuge except Him."
08:59 This is the translation of Surah Al-Kahf, verse 27.
09:02 I will read the translation again for you,
09:05 so that the Tawheed-e-Niqaat that we understood
09:07 will be easier for you to relate.
09:10 "And learn what is revealed to you from your Lord's Book.
09:16 And no one will change His words except you.
09:19 And you will not find for yourself any other refuge except Him."
09:23 This is the Tafsir of Allah and his demands.
09:27 Now, let's move on to the Tashreeh-e-Niqaat.
09:32 The first thing that is mentioned in this verse,
09:34 is that you will find comfort in difficult and difficult times,
09:41 and you will find permanent comfort in the recitation of the Holy Quran.
09:46 These are difficult times,
09:47 the mountains of difficulties are being broken,
09:49 the oppression is being intensified,
09:51 the circumstances are difficult,
09:53 and there is a need for patience.
09:55 Where will you find comfort in all this?
09:57 Where will you find permanent comfort?
09:59 Through the recitation of the Holy Quran.
10:01 This is a great blessing,
10:03 which Allah has given us in the form of the Holy Quran.
10:06 This is the first point from the Tashreeh-e-Niqaat.
10:08 The next point is that
10:09 "And no one will change His words except you."
10:11 The demand has been made that
10:13 the Quran should be revised according to their wishes.
10:17 They used to say that these are very heavy things,
10:19 and they are harmful to our interests.
10:21 If they are kept light,
10:23 if some changes are made,
10:25 then they will listen to you.
10:27 Allah is saying
10:28 "And no one will change His words except you."
10:31 If there is no change in the words of Allah,
10:33 if there is no possibility of change,
10:35 then their wishes will not be fulfilled.
10:37 Even today, the non-Muslims who are against the Holy Quran,
10:40 they are saying that
10:42 this is a matter of interest,
10:44 this is a matter of gambling,
10:46 this is a matter of alcohol,
10:48 this is a matter of slaves,
10:50 this is a matter of churches,
10:52 this is a matter of four marriages,
10:54 this is a matter of purdah,
10:56 this is a matter of others,
10:58 and the servants of Allah are the words of Allah.
11:00 Who knows better than Allah
11:02 what is the benefit of creation,
11:04 and what is the loss.
11:06 So in the words of Allah,
11:08 in the words of Allah,
11:10 there is no possibility of change.
11:12 These are the demands of the polytheists of Mecca.
11:16 Ladies and gentlemen, we will take a break,
11:18 after that we will present you with more explanations of this verse.
11:20 Inshallah, we will meet again after a break.
11:22 Assalamu alaikum wa rahmatullahi wa barakatuh.
11:27 Ladies and gentlemen, welcome.
11:29 We are discussing Surah Al-Kahf, verse 27.
11:31 There are some very important instructions.
11:33 First, the recitation of the Holy Quran
11:35 will give you relief in times of difficulty,
11:37 you will have the wealth of firmness of foot,
11:39 and it will be easier to be patient.
11:41 The second instruction,
11:43 the polytheists of Mecca were demanding
11:45 that the Quran be changed.
11:47 Even today, people demand this.
11:49 Allah says in the words of Allah,
11:51 there is no possibility of change.
11:53 Your demands will not be accepted.
11:55 Believe in this Quran,
11:57 act on it, and you will be saved.
11:59 Another important instruction,
12:01 in the last verse of Surah Al-Kahf,
12:03 "Wa lam tajida min doonihi multa hadha"
12:07 This means,
12:09 "Pana, nusrat, ta'eed, to bas Allahi ke haan milegi"
12:11 O Prophet,
12:13 you have refuge with Allah,
12:15 and nowhere else.
12:17 Remember, this address is from the Prophet (PBUH)
12:19 However, the Ummah is being given the right to teach.
12:21 The Ummah is also facing difficulties,
12:23 and the Ummah should not be worried.
12:25 They should trust in Allah,
12:27 and rely on Allah,
12:29 and pay attention to Allah,
12:31 and make a bond with Allah,
12:33 and strengthen their relationship with Allah.
12:35 They should hold on to the Quran,
12:37 and the rope of Allah,
12:39 and Allah's help will be easy.
12:41 The polytheists are also being told,
12:43 "Your demands will not be accepted."
12:45 Muhammad (PBUH)
12:47 and his companions,
12:49 may Allah be pleased with them all,
12:51 they have faith in Allah,
12:53 and will listen to them,
12:55 and will listen to Allah.
12:57 "Your demands will not be accepted."
12:59 These three important instructions,
13:01 in Surah Kahaf, verse 27,
13:03 are to get support from the recitation of the Holy Quran,
13:05 number two,
13:07 there is no change in the commandments of the Holy Quran,
13:09 and according to your wishes,
13:11 there will be no change.
13:13 And number three,
13:15 "Pana, nusrat, ta'eed, to bas Allahi ke haan milegi"
13:17 "Nakahin jaham-e-amaa mili"
13:19 "To amaa mili, to kahaa mili"
13:21 "Mere jurme khaana kharab ko, tere affe banda nawaz mi"
13:25 Let's move on.
13:27 The next verse of Surah Kahaf,
13:29 verse 28,
13:31 "Wa-sbir-nafsa ka ma'al-ladheeni yada'oona rabbahu mil-ghadati wal-aashihi"
13:35 "And keep yourselves in the company of those who call upon their Lord morning and evening"
13:41 "Yuriduna wajhahu"
13:43 "Who are in need of His pleasure"
13:45 "Wa la ta'adu 'eenaaka 'anhum"
13:47 "And do not turn away from the sight of the Prophet"
13:51 "Tureedu zeenat al-hayati al-dunia"
13:53 "Do you desire the adornment of this world?"
13:57 "Wa la tuti'a man aghfalna qalbahu 'am dhikreena"
14:01 "And do not say of him whose heart We have made heedless of Our remembrance"
14:05 "Wa tabaa hawahu"
14:07 "And who is pursuing his own desire"
14:09 "Wa kaana amruhu furuta"
14:11 "And his affair is based on the occurrence of the events"
14:15 This is the translation of Ayat 28
14:17 Let me clarify one more thing
14:19 The address is from the Prophet
14:21 However, the Ummah is being taught
14:24 And at such places, our translators who have translated the Quran
14:29 They also adopt the style that
14:31 "O addressee, do not listen to them whose heart We have made heedless of Our remembrance"
14:36 "And who is pursuing his own desire"
14:38 "O addressee, do not turn away from your sight"
14:41 This is the general style adopted
14:43 Why?
14:45 The address is from the Prophet
14:47 However, the Ummah is being taught
14:50 So, this is the general style of translation adopted
14:54 Let's move towards the clarification of this Ayat
14:57 The first point of this Ayat
14:59 The leaders of the Quraish have raised an objection
15:02 That the majority of the people sitting around him are from the class of our slaves
15:06 This was the element of arrogance in the leaders of the Quraish
15:10 They were proud of their wealth, wealth, leadership, and power
15:16 And they considered the weak classes of the society, especially the slaves, to be the rightful ones
15:21 And many of the slaves accepted the invitation of the Prophet (PBUH)
15:26 They used to come to the gatherings of the Prophet (PBUH)
15:29 But they faced a lot of difficulty
15:31 They used to say, "Remove these slaves, remove these poor people, then we will listen to you"
15:36 This is the element of arrogance, pride, and arrogance of wealth
15:41 Which becomes a hurdle for such people in accepting the truth
15:45 What is arrogance?
15:46 It is mentioned in the blessed Hadith
15:48 "To deny the truth and to consider others as the rightful"
15:54 So, this arrogance becomes a hurdle in accepting the truth
15:58 They are being made aware of this
16:00 They are being made aware of the fact that the Prophet (PBUH)
16:04 The people who are financially weak, or the poor, or the slaves
16:11 Will the Prophet (PBUH) remove them because of their arrogance?
16:17 This is not a question
16:18 The people who were arrogant were making fun of the slaves, the people who were financially weak
16:24 How is Allah (SWT) making fun of the people who are financially weak?
16:28 Allah (SWT) is teaching His Prophet (PBUH)
16:30 You should stop yourself from doing this
16:32 And your eyes should not be away from them
16:35 This is a lesson to the Prophet (PBUH)
16:37 A lesson to the Ummah
16:38 And to the leaders who are being made aware of their arrogance
16:42 Keep your pride and arrogance with you
16:45 If you do not have faith, then you have no value in the eyes of Allah (SWT)
16:48 And whether they are slaves of faith
16:50 Or they are financially weak in the society
16:53 Their value is that Allah (SWT) is teaching the Prophet (PBUH)
16:58 To be connected with these people and to keep them connected with Him
17:03 The next point of the explanation of this verse
17:06 The Prophet (PBUH)
17:08 He is paying attention to the leaders based on various reasons
17:11 Why does the Prophet (PBUH) want to hear the Holy Quran?
17:13 Why does he go to them?
17:15 Why does he call them to his assembly?
17:17 It is very important to understand this too
17:20 It is important to pay attention to the importance of the leaders
17:25 Some reasons
17:26 If any of them believes, then it will open the way for Islam
17:30 You know that the whole tribe is under the leadership
17:33 If a leader believes, then the whole tribe will believe
17:37 So the Prophet (PBUH) pays attention to the leaders
17:41 So that if any of them believes, then it will open the way for Islam
17:45 Number two
17:46 Their belief will open the way for the believers
17:50 Today, because of the leaders, the mountains of oppression are being broken on Muslims
17:54 If a leader is a disbeliever, then he is breaking the mountains of oppression on the Muslim slave
17:58 He is oppressing the Muslim on the Christian
18:01 If they believe, then it will be an easy matter for the slaves and the believers
18:06 Number three
18:07 The first steps to work for the victory of religion are the first steps of the society
18:13 The Prophets have invited the leaders
18:15 Allah has sent Moses to Pharaoh
18:18 Go to Pharaoh, he is a traitor
18:20 Moses, go to Pharaoh, he is a traitor
18:23 The Prophets invite the leaders of the society
18:27 If they accept, then Islam will spread in the society
18:30 This is also an important point
18:32 Why did the Prophet (PBUH) pay attention to the leaders?
18:36 This is what we have discussed in the previous video
18:38 Why does the Prophet pay attention to the leaders?
18:40 This is an important point
18:41 But what is the next important point?
18:43 It was noted that the leaders should not pay attention to the poor people of faith
18:49 They should not be a cause of injustice
18:51 They should not be a cause of injustice
18:53 I repeat
18:56 The Prophet's address to the Ummah is a lesson
18:59 The Ummah also has to do the work of Dawah
19:02 So, the leaders should not pay attention to the rich people
19:05 So that the poor people are deprived
19:08 This is one point
19:09 It is also being told to the leaders of the Quraish
19:11 Keep your pride and arrogance with you
19:14 The Prophet will not remove the true believers on the basis of your demands
19:20 So, the Prophet's address to the Ummah is a lesson
19:24 And it is also being told to the leaders of the Quraish
19:27 So, pay attention to the leaders
19:29 To some extent, it is okay
19:31 But do not pay too much attention to the poor people of faith
19:34 And the leaders of the Ummah are deprived
19:37 So, they should not be a cause of injustice
19:39 This is the lesson that was given to the Ummah
19:42 Another point in the explanation of this verse
19:45 This issue was present in the era of every Prophet
19:47 That the leaders of the Ummah made fun of the poor people of faith
19:54 Allah tests the leaders of the Ummah for the sake of the rich people
19:58 The poor people accept the Dawah of the truth
20:01 And they become a means of testing the leaders of the Ummah
20:06 And the leaders of the Ummah make fun of them
20:08 If the leaders of the Ummah had the right to do so
20:10 Then the rich people would have accepted it
20:12 But they do not understand the value of wealth and righteousness
20:16 So, the leaders of the Ummah made fun of the poor people of faith
20:22 There is a verse in the Holy Quran about the Prophet Noah
20:26 The leaders of the Ummah said to him about these poor people
20:32 "O Noah! Those who believe in you are the lowest of our society"
20:43 "I have accepted your words, but they are the lowest of our society"
20:49 "I seek forgiveness from Allah"
20:50 This was the tone of the leaders of the Ummah
20:57 That the poor people of faith make fun of the leaders of the Ummah
21:04 And they make fun of them
21:06 This was the case in every era
21:08 We are also being told that when the Mark of truth and falsehood is set
21:11 And there will be stages and events of the Dawah of truth in every era
21:14 Then such attitudes will be presented
21:16 When this happened with the Prophets
21:18 Then no one else has such a status
21:20 This has happened in the era of every Prophet
21:23 The next point in the explanation of this verse
21:25 "Do not let the eyes of the Prophet be turned away from these darwish and those leaders of the Quraysh"
21:32 "Otherwise people will think that the Prophet is also influenced by the world"
21:39 "This is not a question"
21:41 This is why the Prophet repeatedly said to the Ummah
21:47 "Do not give importance to them because of the wealth of the rich"
21:51 "Dawah is one thing"
21:53 "But do not give importance to them because of their wealth"
21:56 "So that the darwish and the poor people of faith are not given importance"
22:02 "So that people think that wealth is important"
22:04 "No, the Prophet has the importance of faith"
22:07 "The Prophet has the importance of righteousness"
22:09 "So do not let your eyes be turned away from these darwish"
22:13 "This is the heart of the darwish"
22:15 "This is the heart of the poor companions"
22:17 "This is the heart of the poor companions"
22:22 "And the leaders of the Quraysh were told that wealth is not important"
22:26 "Faith is important"
22:27 "Righteousness is important"
22:29 "So if the people of faith are weak financially"
22:31 "They will be given importance"
22:33 "You will be given Dawah but they will be given importance"
22:36 This is the principle that was given at this point
22:39 Another important point
22:41 "Today, the leaders of the Quraysh are being forbidden to accept the proposal of reconciliation"
22:48 "For a righteous person, the proposal of reconciliation is extremely dangerous"
22:54 This is also a very important point
22:56 Sometimes the truth is stopped by violence
22:59 And sometimes in a sweet way
23:01 In a sugar-coated way
23:03 By proposing reconciliation
23:05 By proposing benefits
23:07 The leaders of the faith are being stopped by violence
23:11 The Prophet's case is the most important
23:13 There is no question
23:15 We will have to think
23:17 Will they make a deal of religion for the benefit of the world?
23:21 Will they reduce the amount of religion because of the benefits of the world?
23:27 Will they deviate from religion because of the benefits of the world?
23:32 Because this is a matter of great proposal of reconciliation
23:36 In which the financial benefits are proposed
23:39 This is a very dangerous trap
23:41 May Allah protect us all from this
23:44 Ladies and gentlemen, we take a break
23:46 And after this, we will discuss this verse and some other points
23:50 We will meet after a break
23:52 Assalamu alaikum wa rahmatullahi wa barakatuh
23:57 Ladies and gentlemen, welcome to the series of "Mutalawat-e-Khunas"
24:00 We will discuss the fifth verse
24:02 "Tawasi bil-bisabr"
24:04 We will discuss this topic and the verses of Surah Kahaf
24:07 Surah Kahaf is revealed in 5 Nabawi
24:09 It is a guide for the era of difficulties
24:12 The proposals from the leaders of Mecca are being rejected
24:17 The address from the Prophet is a lesson for the Ummah
24:21 And the leaders of Mecca are also being told a lot
24:26 We were studying verse number 28
24:28 Where the Prophet was told
24:31 To keep yourself connected with those who call their Lord morning and evening
24:35 And seek His pleasure
24:37 The greatness of the companions
24:39 And the polytheists of Mecca
24:41 The poor people used to mock the believers
24:44 They are rejected
24:45 And the poor people are being loved by Allah
24:49 Another important point
24:50 Not to be a victim of reconciliation
24:52 This trap is laid
24:54 The people of falsehood are being taught not to be vigilant
25:00 We discussed this point before the break
25:04 We will discuss this point further
25:06 In the next point, in the explanation of Surah Kahaf, verse number 28
25:09 We understand the possibility of being affected by the proposal of reconciliation
25:13 In Mecca, for 10 years
25:15 The Prophet (PBUH) and the companions
25:19 They endured the arrows of the spear and the attacks of the polytheists
25:23 They used to mock the Prophet (PBUH)
25:27 The companions were tortured
25:30 Hazrat Yasir was martyred
25:32 Hazrat Sumayyah was martyred
25:35 The mountains of oppression and oppression were broken
25:37 In this way, the proposal of reconciliation
25:41 It is understood that by making this proposal
25:44 The believers should try to stop the invitation of truth
25:47 However, this is a very big trap
25:49 From which the advice to be vigilant is given
25:52 In the explanation of the next point of this verse
25:55 It is warned that these people are following the desires of the soul
25:59 And we are here to warn them
26:01 Their whole life is proof that they are people who cross the limits
26:05 That is, the polytheists of Mecca
26:07 Their words are being denied
26:11 And who are these people?
26:13 They are slaves of the soul
26:14 They are followers of desires
26:16 And those who cross the limits
26:18 They worship idols
26:20 They associate partners with God
26:22 They filled the Kaaba with the filth of idols
26:25 They broke the mountains of oppression and oppression on the believers
26:28 These people who cross the limits
26:30 Their words should not be given importance
26:32 And no compromising attitude should be adopted with them
26:36 Another important point
26:38 In a few words
26:40 The leaders of the Quraish were killed and announced to them
26:44 Killing means
26:45 Give back their proposals
26:47 Take back your proposals
26:48 You will not be accepted
26:50 No compromise can be made on the invitation of the oneness of God
26:53 It is that
26:54 (Arabic)
26:56 Their matter has been crossed the limits
26:58 So these proposals were rejected
27:01 And the Ummah was taught
27:03 Stay on the right invitation
27:05 And not to be a victim of reconciliation
27:07 Proposals of give and take will come
27:09 Do not fall into this trap and go behind the invitation of truth
27:13 This guidance was given to the Ummah
27:15 Another point related to reconciliation
27:19 (Arabic)
27:47 In Surah Kafirun
27:49 In two ways
27:50 Their invitation and proposal were rejected
27:53 The invitation of the oneness of God was made clear
27:55 That there is no matter of reconciliation with the oneness of God
27:57 And the matter of give and take will not be held in the invitation of truth
28:00 The next verse of today's lesson is
28:02 Surah Kahf verse number 29
28:04 (Arabic)
28:06 And say to the Prophet (PBUH)
28:08 That this is the right of your Lord
28:11 (Arabic)
28:15 Whoever believes and whoever disbelieves
28:17 (Arabic)
28:22 We have prepared a great fire for these oppressors
28:25 Whose flames will surround them
28:27 (Arabic)
28:29 And if they cry
28:31 (Arabic)
28:35 Then their cry will be made with such water
28:38 Which will be like a boiling water
28:40 Which will make their faces swell
28:43 (Arabic)
28:45 It will be a very bad thing to drink
28:47 (Arabic)
28:49 And it will be a very bad outcome
28:51 From which they will be two or four
28:53 This is the statement of Allah's glory
28:56 And for those who are stubborn on disbelief
28:58 The warning and warning of bad consequences
29:01 Which is being stated at this point
29:03 Let's start the study of Surah Kahf verse number 29
29:07 First point
29:09 The invitation of the oneness of God should not be rejected
29:12 People should not be in the confusion
29:14 That the personal intention of the caller
29:16 Is associated with this invitation
29:18 Not at all
29:19 The caller will call to Allah
29:21 Now if people do not believe, they should not believe
29:23 People have been disbelieving in Allah
29:25 They have been doing Shirk
29:26 They will suffer their consequences in the hereafter
29:28 But the caller of the religion
29:30 Should not let the dignity of the invitation be defiled
29:32 People do not want to believe
29:34 They should not believe, it is their choice
29:35 But a compromising attitude
29:37 To be a victim of a misunderstanding
29:39 If there is a mistake in the statement of the invitation
29:41 If there is a lack of presentation of the invitation
29:43 If there is a matter of being suppressed
29:45 If there is a matter of backing off
29:47 If there is a matter of being left out
29:49 Not at all
29:50 The dignity of the invitation should not be defiled
29:52 And the caller should clearly say
29:54 Whatever Allah wills, whoever believes, whoever disbelieves
29:56 I have nothing to do with personal financial matters
29:59 I have nothing to do with personal loyalty and personal intentions
30:02 This is the dignified attitude of the caller
30:06 And the act of the invitation should not be defiled
30:09 This is a very important point
30:11 The right is given by Allah
30:13 Whoever believes, whoever disbelieves
30:15 The non-believers will have their own choice
30:17 The outcome of the disbelievers is mentioned in a very bad way
30:20 The fire of hell is ready for them
30:23 They will be given boiling water
30:25 And it will make their faces swell
30:27 It is a very bad drink
30:29 And it is a very bad place, hell
30:31 May Allah save us all from the hell
30:33 If you do not believe, do not believe
30:35 Your end will be in hell
30:37 The outcome of the disbelievers is mentioned in a very bad way
30:40 The study of these three verses is complete
30:43 But there is a very important point at this point
30:45 The reason for this is that
30:47 We are briefly explaining the process of migration in front of you
30:50 The lessons we have tried to bring in the fifth part of the study
30:55 You saw the statement of the verses of Surah An-Kaboot
30:57 Then the statement of the verses of Surah Kahaf
30:59 These are the Surahs of Makkah
31:01 However, the matters of patience came in the Madinah period
31:04 There will be new stages of patience in the Makkah period
31:06 During this period, there is a process of migration between the Makkah period and the Madinah period
31:10 Let's briefly mention the migration
31:12 So that when we will explain the next chapters in front of you
31:16 They will be related to the Madinah Surahs
31:18 In the Madinah Surahs, there will be new stages of patience
31:21 The stage of fighting
31:22 And the statement of the battles will also come
31:24 So this link between the Makkah period and the Madinah period
31:28 The stage of migration
31:30 Let's understand this in a few words
31:33 When the Quraish were not given a clear answer to the offer of trading
31:38 Then they started the strategy of taking decisive action against the Prophet (PBUH)
31:44 The companions were being broken the mountains of cruelty and violence
31:49 Life was being postponed
31:51 Now the matter of the Prophet (PBUH)
31:53 He is the first preacher
31:55 He is the Messenger of Allah
31:56 He is the leader of that community
31:58 They started the strategy of taking decisive action against the Prophet (PBUH)
32:04 Therefore, in the Holy Quran, Surah Anfal
32:06 It is mentioned in verse number 30
32:08 When we know about the migration
32:12 The Quraish had planned to kill him
32:15 The Holy Quran mentions in Surah Anfal verse number 30
32:18 (Arabic)
32:28 The translation of Surah Anfal verse number 30
32:30 And remember the Prophet (PBUH)
32:32 When many people were plotting against the Prophet (PBUH)
32:36 That you imprison the Prophet (PBUH)
32:39 Or kill him
32:40 Or burn the country from Makkah
32:43 So they were plotting
32:44 And Allah was planning
32:47 And Allah is the best planner
32:49 They were plotting to kill him
32:53 Allah failed
32:55 Allah's plan is the best
32:58 Therefore, Allah (SWT)
33:00 He gave the order of migration from Makkah to Madinah
33:04 The Prophet (PBUH)
33:05 When the order comes
33:06 Then they leave their area
33:08 When people are becoming enemies
33:10 Then Allah's Prophet (PBUH)
33:12 He gave the order of migration from Allah
33:14 In the year 1190
33:16 16 people from Madinah
33:18 They come to believe in the Prophet (PBUH)
33:20 Madinah is now called Yathrib
33:23 And now 11th year of the Prophet's (PBUH)
33:26 6 people came
33:28 They believe in the Prophet (PBUH)
33:30 The next year comes
33:31 The year 12th of the Prophet (PBUH)
33:34 12 people from Madinah
33:36 They came to believe in the Prophet (PBUH)
33:38 From Yathrib
33:39 The Prophet (PBUH)
33:40 He took the Bai'at from them
33:42 Which is called the Bai'at-e-Aqba-Ula
33:44 This Bai'at took place in the valley of Aqba
33:46 In the valley of Madinah
33:48 And people used to come on the occasion of Hajj
33:50 They used to stay in Madinah
33:52 So in the year 12th of the Prophet's (PBUH)
33:54 12 people came
33:55 And the Prophet (PBUH)
33:56 He took the Bai'at from them
33:58 They accepted Islam
33:59 This is called the Bai'at-e-Aqba-Ula
34:01 The first Bai'at
34:02 The next year will come
34:04 And before that
34:05 A very important matter
34:07 On the request of these 12 people
34:09 Hazrat Musab bin Umair (R.A)
34:12 He sent them to the invitation of the Quran
34:14 The Prophet (PBUH)
34:16 Now we are in Makkah
34:18 On the occasion of Hajj of 12th of the Prophet's (PBUH)
34:20 12 people came
34:21 They took the Bai'at
34:22 They accepted Islam
34:23 And on their request
34:24 The Prophet (PBUH)
34:25 To present the invitation of the Quran
34:27 Hazrat Musab bin Umair (R.A)
34:29 He sent them to Yathrib
34:31 Next year
34:32 On the occasion of Hajj of 13th of the Prophet's (PBUH)
34:34 72 men and 3 women
34:36 They came from Madinah
34:38 And they accepted Islam
34:40 And these 75 people came
34:42 One year of the effort of the invitation of the Quran
34:44 Hazrat Musab bin Umair (R.A)
34:46 And 75 people
34:48 Next year on the occasion of Hajj of 13th of the Prophet's (PBUH)
34:50 They accepted Islam
34:51 On this occasion
34:52 The Bai'at that they took
34:53 It is called the second Bai'at-e-Aqba
34:55 The first is the Ula
34:56 Now the second
34:57 The second is the Bai'at-e-Aqba
34:59 And the words are very beautiful
35:01 And a community
35:02 Which is a religious community
35:03 And a revolutionary community
35:05 What will be its system?
35:06 What will be its discipline?
35:08 All of these come in these words
35:10 Please pay attention to the words
35:12 'Al-'Ubada bin Samit (R.A) said
35:15 The Bai'at of the Prophet (PBUH)
35:18 On listening and obeying in hardship and ease
35:21 And on the act of mischief and deceit
35:23 And on our influence on us
35:25 And on not disputing the matter with his family
35:27 And on saying the truth wherever we are
35:30 We do not fear Allah, if we do not have it
35:32 These are the words of Sayyid Bukhari
35:34 'Ubada bin Samit (R.A) has narrated
35:36 He says that we have taken the Bai'at of the Prophet (PBUH)
35:39 On listening and obeying in hardship and ease
35:43 On every occasion, whatever the situation
35:46 We will listen and obey
35:48 This is the statement of the community discipline
35:50 On listening and obeying in hardship and ease
35:53 On mischief and deceit
35:55 And on not giving preference to anyone
35:57 And that we will not dispute the matter with the responsible
36:00 And that wherever we are, we will say the truth
36:03 And that we will not fear the blame of the one who blames Allah
36:08 These are very precious words
36:10 From the perspective of a religious community discipline
36:13 The words of the second Bai'at of the Prophet (PBUH) came to us
36:16 On the occasion of the second Bai'at of the Prophet (PBUH)
36:19 The people of Medina, Abiyasribna, Huzoor will be informed
36:21 He will be appointed as the Prophet of Medina
36:23 The people of Medina invited the Prophet (PBUH)
36:25 That the Prophet (PBUH) should come to Medina
36:27 We will protect the Prophet (PBUH) in the same way
36:30 As we protect our family members
36:33 This is what they have proposed
36:35 And then the matter of the migration of the Prophet (PBUH) came
36:38 And then in the verse of Bani Israel
36:40 The command of migration was introduced in the form of a prayer
36:42 Allah also permitted
36:44 And O Prophet (PBUH) pray for yourself
36:53 O my Lord, make me enter the truth
36:56 And take me out of the truth
36:59 And grant me from your treasure of grace
37:01 The power to overcome
37:03 That will be my protection
37:05 Why did he ask for victory?
37:07 For the elevation of the word of Allah
37:09 And in this prayer, the sign of migration was also given
37:12 Ladies and gentlemen, today we have studied the three verses of Surah Kahaf in the Makkih period
37:16 And now the statement of migration has been presented to you
37:19 After the migration, we will mention the Madri period and the Madri Surahs
37:23 Alhamdulillah, the fifth part of the series of the Quran is completed
37:27 The fourth lesson is the guidance for the period of trial and error
37:30 Surah Kahaf was completed in the light of verses 27 and 29
37:33 Ladies and gentlemen, with this we ask for permission
37:35 And we will present the next lesson to you
37:37 We pray to Allah
37:38 May Allah grant us the understanding of the Holy Quran
37:41 And may He enable us to act upon its teachings
37:43 Ameen
37:44 (Reciting)

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