Evangelism is the preaching of the gospel or the practice of giving information about a particular doctrine or set of beliefs to others with the intention of converting others to the Christian faith.
This term is not restricted to any particular Christian tradition, and should not be confused with Evangelicalism, a common term for a wide range of "Evangelical" Protestant churches and groups.
Christians who specialize in evangelism are often known as evangelists, whether they are in their home communities or living as missionaries in the field, although some Christian traditions refer to such people as missionaries in either case. Some Christian traditions consider evangelists to be in a leadership position; they may be found preaching to large meetings or in governance roles.
Christian groups who actively encourage evangelism are sometimes known as evangelistic or evangelist. The scriptures do not use the word evangelism, but evangelist is used in (the translations of) Acts 21:8, Ephesians 4:11, and 2 Timothy 4:5
The word "evangelist" comes from the Koine Greek word εὐαγγέλιον (transliterated as euangelion) via Latinised evangelium as used in the canonical titles of the Four Gospels, authored by (or attributed to) Matthew, Mark, Luke, and John (also known as the Four Evangelists). The Greek word εὐαγγέλιον originally meant a reward given to the messenger for good news (εὔ = "good", ἀγγέλλω = "I bring a message"; the word "angel" comes from the same root) and later "good news" itself.
The verb form of euangelion,[1] (translated as "evangelism"), occurs rarely in older Greek literature outside the New Testament, making its meaning more difficult to ascertain. Parallel texts of the Gospels of Luke and Mark reveal a synonymous relationship between the verb euangelizo (εὑαγγελίζω) and a Greek verb kerusso (κηρυσσω), which means "to proclaim".
While evangelism is usually regarded as converting non-Christians to Christianity, this is not always the proper usage of the word. If converting to Christianity includes services or material benefits, evangelism is called proselytism. Different denominations follow different theological interpretations which reflect upon the point of who is doing the actual conversion, whether the evangelist or the Holy Spirit or both. Calvinists, for example, believe the soul is converted only if the Holy Spirit is effective in the act.[3]
Catholic missionary work in Russia is commonly seen as evangelism, not proselytism. Archbishop Kondrusiewicz openly stated, "that proselytism is absolutely unacceptable and cannot constitute a strategy for the development of our structures either in Russia or in any other country in the world".[4] Especially regarding claims by the Orthodox church that spreading the faith and receiving converts amounts to proselytism,[5] the Catholic Church's Congregation for the Doctrine of the Faith issued a document called "Doctrinal Note on some Aspects of Evangelization"[6] which states that evangelism is "an inalienable right and duty, an expression of religious liberty ...", and added, "The incorporation of new members into the Church is not the expansion of a power group, but rather entrance into the network of friendship with Christ which connects heaven and earth, different continents and age. It is entrance into the gift of communion with Christ...."
In recent history, certain Bible passages have been used to promote evangelism. William Carey, in a book entitled, 'An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens' popularised a quotation, where, according to the Bible, during his last days on earth Jesus commanded his eleven disciples (the apostles) as follows:
Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.
— Matthew 28:19,20 NIV
However, recent scholarship by Chris Wright[7] and others has suggested that such activity is promoted by the entire Bible, or at least the wider term 'mission', although the meaning of the word 'mission' and its relationship to 'evangelism' is disputed amongst Christians.
Modern methods Edit
Breaking from tradition and going beyond television and radio a wide range of methods have been developed to reach people not inclined to attend traditional events in churches or revival meetings.
Dramas such as Heaven's Gates, Hell's Flames have gained enormous popularity since the 1980s. These dramas typically depict fictional characters who die and learn whether they will go to heaven or hell.
Beginning in the 1970s, a group of Christian athletes known as The Power Team spawned an entire genre of Christian entertainment based on strong-man exploits mixed with a Christian message and usually accompanied by an opportunity to respond with a prayer for salvation.[8]
Other entertainment-based
This term is not restricted to any particular Christian tradition, and should not be confused with Evangelicalism, a common term for a wide range of "Evangelical" Protestant churches and groups.
Christians who specialize in evangelism are often known as evangelists, whether they are in their home communities or living as missionaries in the field, although some Christian traditions refer to such people as missionaries in either case. Some Christian traditions consider evangelists to be in a leadership position; they may be found preaching to large meetings or in governance roles.
Christian groups who actively encourage evangelism are sometimes known as evangelistic or evangelist. The scriptures do not use the word evangelism, but evangelist is used in (the translations of) Acts 21:8, Ephesians 4:11, and 2 Timothy 4:5
The word "evangelist" comes from the Koine Greek word εὐαγγέλιον (transliterated as euangelion) via Latinised evangelium as used in the canonical titles of the Four Gospels, authored by (or attributed to) Matthew, Mark, Luke, and John (also known as the Four Evangelists). The Greek word εὐαγγέλιον originally meant a reward given to the messenger for good news (εὔ = "good", ἀγγέλλω = "I bring a message"; the word "angel" comes from the same root) and later "good news" itself.
The verb form of euangelion,[1] (translated as "evangelism"), occurs rarely in older Greek literature outside the New Testament, making its meaning more difficult to ascertain. Parallel texts of the Gospels of Luke and Mark reveal a synonymous relationship between the verb euangelizo (εὑαγγελίζω) and a Greek verb kerusso (κηρυσσω), which means "to proclaim".
While evangelism is usually regarded as converting non-Christians to Christianity, this is not always the proper usage of the word. If converting to Christianity includes services or material benefits, evangelism is called proselytism. Different denominations follow different theological interpretations which reflect upon the point of who is doing the actual conversion, whether the evangelist or the Holy Spirit or both. Calvinists, for example, believe the soul is converted only if the Holy Spirit is effective in the act.[3]
Catholic missionary work in Russia is commonly seen as evangelism, not proselytism. Archbishop Kondrusiewicz openly stated, "that proselytism is absolutely unacceptable and cannot constitute a strategy for the development of our structures either in Russia or in any other country in the world".[4] Especially regarding claims by the Orthodox church that spreading the faith and receiving converts amounts to proselytism,[5] the Catholic Church's Congregation for the Doctrine of the Faith issued a document called "Doctrinal Note on some Aspects of Evangelization"[6] which states that evangelism is "an inalienable right and duty, an expression of religious liberty ...", and added, "The incorporation of new members into the Church is not the expansion of a power group, but rather entrance into the network of friendship with Christ which connects heaven and earth, different continents and age. It is entrance into the gift of communion with Christ...."
In recent history, certain Bible passages have been used to promote evangelism. William Carey, in a book entitled, 'An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens' popularised a quotation, where, according to the Bible, during his last days on earth Jesus commanded his eleven disciples (the apostles) as follows:
Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.
— Matthew 28:19,20 NIV
However, recent scholarship by Chris Wright[7] and others has suggested that such activity is promoted by the entire Bible, or at least the wider term 'mission', although the meaning of the word 'mission' and its relationship to 'evangelism' is disputed amongst Christians.
Modern methods Edit
Breaking from tradition and going beyond television and radio a wide range of methods have been developed to reach people not inclined to attend traditional events in churches or revival meetings.
Dramas such as Heaven's Gates, Hell's Flames have gained enormous popularity since the 1980s. These dramas typically depict fictional characters who die and learn whether they will go to heaven or hell.
Beginning in the 1970s, a group of Christian athletes known as The Power Team spawned an entire genre of Christian entertainment based on strong-man exploits mixed with a Christian message and usually accompanied by an opportunity to respond with a prayer for salvation.[8]
Other entertainment-based
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