5-Ilm e Ghaib-The Knowlege of the Prophet is Given to Lunatic animal too-Deobandi Belief
- 10 years ago
Hazrat Allamah Maulana Kaukab Noorani Okarvi exposing facts about Deobandis Scholar Aqaid from their books.
Ilm e Ghaib- Knowledge of Unseen
REFERENCE # 5
The amount of knowledge and the kind of knowledge of the unseen which is given by Almighty Allaah to the holy Prophet [Sallal Laahu ‘Alaiehi Wa Sallam] such knowledge has also been given to animals, lunatics and children. [Hifzul Ieemaan, pg 7]
The book you referred, I have “Hifzul Ieemaan” is written by Ashraf Ali Sahib Thanvi. Shaiekh Jan Muhammad Allaah Baksh Tajran Kutb Uloom e Mashrqi, Kashmiri Bazar Lahore in June 1934 published at Karimi Printing Press Lahore. I have its new edition too that I got from Deoband. The book named “Hifzul Ieemaan” has this written on its page 7 that:
If we believe that Prophet Muhammad [Sallal Laahu ‘Alaiehi Wa Sallam], is given Ilm e Ghaib [Knowledge of the Unseen] then what type of Ilm e Ghaib [Knowledge of the Unseen]does he has? Now the question is whether he is given Baz Uloom e Ghaybia [Some Knowledge of the Unseen] or Qul Uloom e Ghaybia [Full Knowledge of the Unseen]. If it is Baaz Uloom e Ghaybia [Some Knowledge of the Unseen] then what is specific or Greatness of the Prophet [Sallal Laahu ‘Alaiehi Wa Sallam]? This type of knowledge is given to Zayd O Ammar [Anyone] in fact even to Sabi Majnun, Haywaan .all human being, even to madmen and animals. This is written by Maulana Thanvi in which what he said about Hazrat Muhammad [Sallal Laahu ‘Alaiehi Wa Sallam],
As everyone has some knowledge that others don’t know then everyone should be called Aalim ul Ghaib.[Aalim of the Unseen].This is the statement written by Maulana Ahsraf Ali Thanvi.
Firstly whatever he has said about Hazrat Muhammad [Sallal Laahu ‘Alaiehi Wa Sallam], let me explain
I will explain through my book “Haqaiq” [The Facts]. Please give me my book Haqaiq. I have given the reference of this book as you can see here in my book Haqaiq. Whatever we write we give its all the details in our book as I have given here.
Actually somebody asked from Maualana Thanvi that is here on this page, anyone who is interested can see it. The question is that Zaid means anybody asks that Ilm e Ghaib has two types. Bi zaat [By Self] means that there could be no one Aalim e Ghaib except Allaah Ta'alaa and Ba waasta [By Help] means that the Prophet [Sallal Laahu ‘Alaiehi Wa Sallam], is Aalim ul Ghaib. How is this argument of Zaid? He asks two things that Bi zaat [By Himself] implies to know Ghaib himself. Ghaib [Unseen] is the knowledge beyond senses. That Bi zaat [By Self] is the knowledge that no one has except Allaah Ta'alaa. Ba waasta [By Help] is the knowledge that Allaah Ta'alaa has blessed the Prophet, [Sallal Laahu ‘Alaiehi Wa Sallam], what is this argument? He wants to know about keeping this Aqeedah and Istidlaal about the Knowledge of Unseen which the Prophet Muhammad [Sallal Laahu ‘Alaiehi Wa Sallam] has.
Firstly Maulana Thanvi denies clearly writes that the word Aalim ul Ghaib [Knower of Unseen] could not be applied to Prophet [Sallal Laahu ‘Alaiehi Wa Sallam]. Itlaaq is to use some specific word for something is Itlaaq and when something is proved for something is called Hukum. Sometimes Hukum and Itlaaq are used simultaneously but sometimes Hukum is proved true but Itlaaq doesn’t. It is something else, one thing is hukum for something and the other is to use some word for someone.
for more
http://www.allamahkaukabnooraniokarvi.com/
Ilm e Ghaib- Knowledge of Unseen
REFERENCE # 5
The amount of knowledge and the kind of knowledge of the unseen which is given by Almighty Allaah to the holy Prophet [Sallal Laahu ‘Alaiehi Wa Sallam] such knowledge has also been given to animals, lunatics and children. [Hifzul Ieemaan, pg 7]
The book you referred, I have “Hifzul Ieemaan” is written by Ashraf Ali Sahib Thanvi. Shaiekh Jan Muhammad Allaah Baksh Tajran Kutb Uloom e Mashrqi, Kashmiri Bazar Lahore in June 1934 published at Karimi Printing Press Lahore. I have its new edition too that I got from Deoband. The book named “Hifzul Ieemaan” has this written on its page 7 that:
If we believe that Prophet Muhammad [Sallal Laahu ‘Alaiehi Wa Sallam], is given Ilm e Ghaib [Knowledge of the Unseen] then what type of Ilm e Ghaib [Knowledge of the Unseen]does he has? Now the question is whether he is given Baz Uloom e Ghaybia [Some Knowledge of the Unseen] or Qul Uloom e Ghaybia [Full Knowledge of the Unseen]. If it is Baaz Uloom e Ghaybia [Some Knowledge of the Unseen] then what is specific or Greatness of the Prophet [Sallal Laahu ‘Alaiehi Wa Sallam]? This type of knowledge is given to Zayd O Ammar [Anyone] in fact even to Sabi Majnun, Haywaan .all human being, even to madmen and animals. This is written by Maulana Thanvi in which what he said about Hazrat Muhammad [Sallal Laahu ‘Alaiehi Wa Sallam],
As everyone has some knowledge that others don’t know then everyone should be called Aalim ul Ghaib.[Aalim of the Unseen].This is the statement written by Maulana Ahsraf Ali Thanvi.
Firstly whatever he has said about Hazrat Muhammad [Sallal Laahu ‘Alaiehi Wa Sallam], let me explain
I will explain through my book “Haqaiq” [The Facts]. Please give me my book Haqaiq. I have given the reference of this book as you can see here in my book Haqaiq. Whatever we write we give its all the details in our book as I have given here.
Actually somebody asked from Maualana Thanvi that is here on this page, anyone who is interested can see it. The question is that Zaid means anybody asks that Ilm e Ghaib has two types. Bi zaat [By Self] means that there could be no one Aalim e Ghaib except Allaah Ta'alaa and Ba waasta [By Help] means that the Prophet [Sallal Laahu ‘Alaiehi Wa Sallam], is Aalim ul Ghaib. How is this argument of Zaid? He asks two things that Bi zaat [By Himself] implies to know Ghaib himself. Ghaib [Unseen] is the knowledge beyond senses. That Bi zaat [By Self] is the knowledge that no one has except Allaah Ta'alaa. Ba waasta [By Help] is the knowledge that Allaah Ta'alaa has blessed the Prophet, [Sallal Laahu ‘Alaiehi Wa Sallam], what is this argument? He wants to know about keeping this Aqeedah and Istidlaal about the Knowledge of Unseen which the Prophet Muhammad [Sallal Laahu ‘Alaiehi Wa Sallam] has.
Firstly Maulana Thanvi denies clearly writes that the word Aalim ul Ghaib [Knower of Unseen] could not be applied to Prophet [Sallal Laahu ‘Alaiehi Wa Sallam]. Itlaaq is to use some specific word for something is Itlaaq and when something is proved for something is called Hukum. Sometimes Hukum and Itlaaq are used simultaneously but sometimes Hukum is proved true but Itlaaq doesn’t. It is something else, one thing is hukum for something and the other is to use some word for someone.
for more
http://www.allamahkaukabnooraniokarvi.com/